Job 40:24
in Job 40Can anyone capture him as he looks on, or pierce his nose with a snare?
BSB
The same verse in ASV and KJV ▾
ASV
Shall any take him when he is on the watch, Or pierce through his nose with a snare?
KJV
He taketh it with his eyes: his nose pierceth through snares.
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This verse in Job 40
Commentary
11 notes on this verseHe taketh it with his eyes - He looks at the sweeping tide, and defies it. His nose pierceth through snares - If fences of strong stakes be made in order to restrain him, or prevent him from passing certain boundaries, he tears them in pieces with his teeth; or, by pressing his nose against them, breaks them off. If other parts of the description would answer, this might well apply to the elephant, the nose here meaning the proboscis, with which he can split trees, or even tear them up from the roots!
This site's exposition
The hills yield him their produce
on Job 40:20-24
The hills yield Behemoth “their produce, while all the beasts of the field play nearby”. He lies “under the lotus plants, hidden among the reeds of the marsh”, an animal at rest. When “the river rages, Behemoth is unafraid”, secure though “the Jordan surges to his mouth”.
This site's exposition
pierce his nose with a snare
Barnes notes that translators were perplexed by this verse. Rosenmuller read it as a question, as the Berean does. Behemoth has strength beyond capture in the open, Wesley explains, so men must use snares to take him.
The record, by era
The Medieval Church2 voices
A commentator
Gregory the DialogistMorals on the Book of Job, Book XXXIII · Written before 604.
proposed
In his eyes He will take him as with a hook. 14. It is much to be observed, that the Lord, tempering in His mercy the words of His Scripture, alarms us at one time with sharp excitements, comforts us at another with gentle consolations, and blends terror with comforts, and comforts with terror; in order that, while they are both tempered towards us with wonderful skill of management, we may be found neither to despair through fear, nor yet incautiously secure.
Yet there are some who are not overcome by the devil but rather obtain victory over him. This principally pertains to Christ, about whom the Apocalypse says, "Behold the lion of the tribe of Judah has conquered." (5:5) Consequently, this happens to others through the …
The Puritans and the Awakening3 voices
Sight - Can any man take him in his eyes? His strength is too great for man to overcome: and therefore men are forced to use wiles and engines to catch him.
He taketh it with his eyes,....
A humbling challenge which God gave to Job. After he had heaped up many hard questions upon him, to show him, by his manifest ignorance in the works of nature, what an incompetent judge he was of the methods and designs of Providence, he clenches the nail with one demand more, which stands by itself here as the application of the whole.
3 more voices on this verse
The Puritans and the Awakening1 voice
As a covetous man causes his eyes to fly upon the wealth of this world, which he is greedy of, so this great beast is said to snatch, or draw up, even a river with his eyes. (3.) His nose has in it strength enough for both; for, when he goes greedily to drink with it, he pierces through snares or nets, which perhaps are laid in the waters to catch fish.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
On the other hand, Job 40:21, 22 are characteristic of the amphibious river horse. So leviathan (the twisting animal), Job 41:1, is a generalized term for cetacea, pythons, saurians of the neighboring seas and rivers, including the crocodile, which is the most prominent, and is often associated with the river horse by old writers.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He taketh it with his eyes - Margin, “Or, will any take him in his sight, or, bore his nose with a gin!” From this marginal reading it is evident that our translators were much perplexed with this passage. Expositors have been also much embarrassed in regard to its meaning, and have differed much in their exposition. Rosenmuller supposes that this is to be regarded as a question, and is to be rendered, “Will the hunter take him while he sees him?” - meaning that he could not be taken without some snare or guile. The same view also is adopted by Bochart, who says that the hippopotamus could be taken only by some secret snare or pitfall. The common mode of taking him, he says, was to excavate a place near where the river horse usually lay, and to cover it over with reeds and canes, so that he would fall into it unawares. The meaning then is, that the hunter could not approach him openly and secure him while he saw him, but that some secret plan must be adopted to take him. The meaning then is, “Can he be taken when he sees the hunter?” His nose pierceth through snares - Or rather, “When taken in snares, can anyone pierce his nose?” That is, Can the hunter even then pierce his nose so as to put in a ring or cord, and lead him wherever he pleases? This was the common method by which a wild animal was secured when taken (see the notes at Isa 37:29), but it is here said that this could not be done to this huge animal. He could not be subdued in this manner. He was a wild, untamed and fierce animal, that defied all the usual methods by which wild beasts were made captive. In regard to the difficulty of taking this animal, see the account of the method by which it is now done, in the notes at Job 40:15. That account shows that there is a striking accuracy in the description.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּעֵינָ֥יו | beeinav | by eyes its | H5869 → | 887 times |
| יִקָּחֶ֑נּוּ | yikachenu | will anyone take? it | H3947 → | 966 times |
| בְּ֝מֽוֹקְשִׁ֗ים | bemokshim | with snares | H4170 → | |
| יִנְקָב־ | yinkov- | will anyone pierce? | H5344 → | |
| אָֽף׃ | ʾaf | a nose | H639 → | 276 times |
בְּעֵינָ֥יוby eyes its
beeinavH5869 →887 times
יִקָּחֶ֑נּוּwill anyone take? it
yikachenuH3947 →966 times
בְּ֝מֽוֹקְשִׁ֗יםwith snares
bemokshimH4170 →
יִנְקָב־will anyone pierce?
yinkov-H5344 →
אָֽף׃a nose
ʾafH639 →276 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Job

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XXXIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
