Skip to content
mannafest.faith

Job 38:9

in Job 38

when I made the clouds its garment and thick darkness its blanket,

BSB

The same verse in ASV and KJV ▾

ASV

When I made clouds the garment thereof, And thick darkness a swaddling-band for it,

KJV

When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,

This verse in Job 38

Commentary

9 notes on this verse
When I made the cloud the garment thereof - Referring to the garment in which the new-born infant is wrapped up. This image is one of great beauty. It is that of the vast ocean just coming into being, with a cloud resting upon it and covering it. Thick darkness envelopes it, and it is swathed in mists; compare Gen 1:2,” And darkness was upon the face of the deep.” The time here referred to is that before the light of the sun arose upon the earth, before the dry land appeared, and before annuals and people had been formed.

This site's exposition

Who enclosed the sea behind doors

on Job 38:8-11

“Who enclosed the sea behind doors” pictures the ocean born like a child that “burst forth from the womb”. The words “You may come this far, but no farther” set the shoreline as a standing order. Henry reads the image as a restraint God keeps where creatures cannot see it.

This site's exposition

made the clouds its garment

Albert Barnes places the scene before the sun first rose and sets it beside Genesis 1:2, with darkness over the face of the deep. Matthew Henry takes the thick darkness as far shores hidden from one another. Clarke compares the cloud to a newborn's first cloth.

The record, by era

The Medieval Church3 voices

A commentator

Ishodad of Merv

COMMENTARY ON JOB 38:8 · Written before 850.

proposed

The sea is like a baby who gets out after being fashioned in the womb and is wrapped in clothes of wool. After bringing it into existence from nothing, God gathers the sea together from the place where it was and delimits, shuts and encircles …

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Second, a newborn child is dressed, and expressing this he says, "when he laid out the clouds as its clothing." For since the clouds are born from vapors released from water, clouds are much more numerous in maritime places. Third, a child who is born …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXVIII · Written before 604.

proposed

When I was making a cloud the garment thereof, and was covering it with darkness as with swaddling clothes. ALLEGORICAL INTERPRETATION The raging sea is covered with a 'cloud,' because the cruelty of persecutors is covered with the veil of their own folly. For it is unable to behold the clear light of truth, from the interposed darkness of their unbelief; and through the desert of its own blindness, it knows not what it is doing by the impulse of cruelty.

The Puritans and the Awakening2 voices

When I made the cloud the garment thereof,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The cloud is made the garment thereof, with which it is covered, and thick darkness (that is, shores vastly remote and distant from one another and quite in the dark one to another) is a swaddling-band for it.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When I make the cloud the garment - Alluding to the cloth in which the new-born infant is first received. The cloud was the same to the newly raised vapor, as the above recipient to the new-born child. And thick darkness a swaddlingband for it - Here is also an allusion to the first dressings of the new-born child: it is swathed in order to support the body, too tender to bear even careful handling without some medium between the hand of the nurse and the flesh of the child. “The image,” says Mr. Good, “is exquisitely maintained: the new-born ocean is represented as issuing from the womb of chaos; and its dress is that of the new-born infant.” There is here an allusion also to the creation, as described in Gen 1:1, Gen 1:2. Darkness is there said to be on the face of the Deep. Here it is said, the thick darkness was a swaddlingband for the new-born Sea.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and broke I made breaks in it [the sea] all around to keep it back within them, and they are its boundary, which it shall not pass, as in (Joshua:5), “and they pursued them until the quarries (השברים)” which are the ditches around the city.
Rashi: France, 1040–1105 · Rashi on Job 38:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּשׂוּמִ֣יwhen made I

    besumiH7760 →584 times

  • עָנָ֣ןcloud[s]

    ʾananH6051 →87 times

  • לְבֻשׁ֑וֹclothing its

    levushoH3830 →33 times

  • וַ֝עֲרָפֶ֗לand thick darkness

    vaarafelH6205 →

  • חֲתֻלָּתֽוֹ׃swaddling-band its

    chatulatoH2854 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 1:2

    Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.

    it leads to

    • Jeremiah 4:23

      I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light.

    • Psalms 104:30

      When You send Your Spirit, they are created, and You renew the face of the earth.

    • Isaiah 45:18

      For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be…

    • Psalms 33:6

      By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.

    • Job 26:7

      He stretches out the north over empty space; He hangs the earth upon nothing.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXVIII; Ishodad of Merv, COMMENTARY ON JOB 38:8; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.