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Job 30:22

in Job 30

You snatch me up into the wind and drive me before it; You toss me about in the storm.

BSB

The same verse in ASV and KJV ▾

ASV

Thou liftest me up to the wind, thou causest me to ride upon it; And thou dissolvest me in the storm.

KJV

Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

This verse in Job 30

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou liftest me up to the wind - Thou hast so completely stripped me of all my substance, that I am like chaff lifted up by the wind; or as a straw, the sport of every breeze; and at last carried totally away, being dissipated into particles by the continued agitation.

This site's exposition

I cry out to You for help

on Job 30:20-23

“I cry out to You for help, but You do not answer” opens the darkest address in Job's speeches, a charge of divine silence. “You have ruthlessly turned on me” goes further, and Barnes notes the book records it as Job's honest perception before he has heard the whirlwind.

This site's exposition

You snatch me up into the wind

You snatch me up into the wind: Clarke pictures chaff lifted and carried away. Aquinas reads the lift as a former prosperity raised high yet unstable, and the storm as its fall. Barnes says Coverdale took the verse the same way.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Therefore from all exterior appearances it seems that you granted me prosperity in the past to my hurt, and so he adds, "You raised me up," in the time of prosperity, "placing me almost above the wind," in a very exalted position, yet unstable like …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XX · Written before 604.

proposed

Thou liftedst me up, and as it were setting me upon the wind, thou dashedst me down strongly. Because the glory of the present life is seen as on high, but is not set firm by any stedfastness, one is as if he were 'lifted up and set upon the wind,' who rejoices in earthly prosperity, because the breath of fleeting happiness lifts him up only for this end, that it may in a moment prostrate him the worse below.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Thou lifted me up to the wind, as a feather or the chaff which the wind plays with; so unequal a match did Job think himself for Omnipotence, and so unable was he to help himself when he was made to ride, not in triumph, but in terror, upon the wings of the wind, and the judgments of God did even dissolve his substance, as a cloud is dissolved and dispersed by the wind.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Thou liftest me up to the wind,....

The Nineteenth Century1 voice

Thou liftest me up to the wind - The sense here is, that he was lifted up as stubble is by a tempest, and driven mercilessly along. The figure of riding upon the wind or the whirlwind, is common in Oriental writers, and indeed elsewhere. So Milton says, “They ride the air in whirlwind.” So Addison, speaking of the angel that executes the commands of the Almighty, says, “Rides in the whirlwind, and directs the storm.” Coverdale renders this verse, “In times past thou didst set me up on high, as it were above the wind, but now hast thou given me a very sore fall.” Rosenmuller thinks that the image here is not taken from straw or chaff that is driven by the wind, but that the meaning of Job is, that he is lifted up and borne aloft like a cloud. But the image of chaff or straw taken up by the whirlwind and driven about, seems best to accord with the scope of the passage. The idea is, that the tempest of calamity had swept everything away, and had driven him about as a worthless object, until he was wasted away and ruined. It is possible that Job refers in this passage to the sand-storm which occurs sometimes in the deserts of Arabia. The following description of such a storm by Mr. Bruce (vol. 4:pp. 553, 554), will furnish an illustration of the force and sublimity of the passage. It is copied from Taylor’s Fragments, in Calmet’s Dictionary, vol. 3:235: “On the fourteenth,” says Bruce, “at seven in the morning, we left Assa Nagga, our course being due north. At one o’clock we alighted among some acacia trees at Waadiel Halboub, having gone twenty-one miles. We were here at once surprised and terrified by a sight, surely one of the most magnificent in the world. […]

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תִּשָּׂאֵ֣נִיyou lift up me

    tisaeniH5375 →656 times

  • אֶל־to

    ʾel-H413 →5510 times

  • ר֭וּחַ[the] wind

    ruachH7307 →378 times

  • תַּרְכִּיבֵ֑נִיyou make ride me

    tarkiveniH7392 →

  • וּ֝תְמֹגְגֵ֗נִיand you dissolve me

    utemogegeniH4127 →

  • תּוּשִׁיָּֽה׃success

    teshuvehH8454 →12 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 1:4

    Not so the wicked! For they are like chaff driven off by the wind.

    it leads to

    • Job 21:18

      Are they like straw before the wind, like chaff swept away by a storm?

      Reached by 3 separate paths from here.

    • Psalms 35:5

      May they be like chaff in the wind, as the angel of the LORD drives them away.

      Reached by 2 separate paths from here.

    • Matthew 3:12

      His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

    • Isaiah 17:13

      The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.

      Reached by 2 separate paths from here.

    • Hosea 13:3

      Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window.

  • Through

    Job 21:18

    Are they like straw before the wind, like chaff swept away by a storm?

    it leads to

    • Psalms 1:4

      Not so the wicked! For they are like chaff driven off by the wind.

      Reached by 2 separate paths from here.

    • Psalms 83:13

      Make them like tumbleweed, O my God, like chaff before the wind.

  • Through

    Ezekiel 5:2

    When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword…

    it leads to

    • Ezekiel 5:12

      A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every…

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XX; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.