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Job 18:20

in Job 18

Those in the west are appalled at his fate, while those in the east tremble in horror.

BSB

The same verse in ASV and KJV ▾

ASV

They that come after shall be astonished at his day, As they that went before were affrighted.

KJV

They that come after him shall be astonied at his day, as they that went before were affrighted.

This verse in Job 18

Commentary

10 notes on this verse
In his days the last shall be astonied, and horror shall seize on the first. For he will then let himself loose against the righteous with such a measure of iniquity, that even the hearts of the very Elect shall be struck with no small consternation. Whence it is written, Insomuch that if it were possible, they shall deceive the very Elect. Which, clearly, is said, not because the Elect shall fall, but because they shall tremble with terrible alarms.

This site's exposition

Those in the west are appalled at his fate

on Job 18:20-21

Bildad's summary, "the place of one who does not know God", ties every image to one cause. Gill notes that Bildad never names Job, leaving the application to his conscience. The poem needs Job to accept the label pressed on him, and chapter 19 shows him refusing it.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He shows the effect that follows from this in the hearts of others when he then says, "On his day," which is the day of his ruin, "the youngest men will be astonished," i.e. the youngest members of the people will be stunned with great …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In this he seems, all along, to have an eye to Job's complaints of the miserable condition he was in, that he was in the dark, bewildered, ensnared, terrified, and hastening out of the world. "This," says Bildad, "is the condition of a wicked man; and therefore thou art one." Second Address of Eliphaz.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They shall be amazed at the suddenness, and dreadfulness of it. Before - Before the persons last mentioned. Those who lived in the time and place where this judgment was inflicted.
They that come after him shall be astonished at his day,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that see it are affrighted, so sudden is the change, so dreadful the execution, so threatening to all about him: and those that come after, and hear the report of it, are astonished at it; their ears are made to tingle, and their hearts to tremble, and they cry out, Lord, how terrible art thou in thy judgments!
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

after . . . before--rather, "those in the West--those in the East"; that is, all people; literally, "those behind--those before"; for Orientals in geography turn with their faces to the east (not to the north as we), and back to the west; so that before--east; behind--north (so Zec 14:8). day--of ruin (Ob 12). affrighted--seized with terror (Job 21:6;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that come after him - The young shall be struck with astonishment when they hear the relation of the judgments of God upon this wicked man. As they that went before. The aged who were his contemporaries, and who saw the judgments that fell on him, were affrighted, אחזו שער achazu saar, seized with horror - were horrified; or, as Mr. Good has well expressed it, were panic-struck.
They that come after him - Future ages; they who may hear of his history and of the manner in which he was cut off from life. So the passage has been generally rendered; so, substantially, it is by Dr. Good, Dr. Noyes, Rosenmuller, and Luther. The Vulgate translates it novissimi; the Septuagint, ἔσχατοι eschatoi - “the last” - meaning those that should live after him, or at a later period. But Schultens supposes that the word used here denotes those in “the West,” and the corresponding word rendered “went before,” denotes those in “the East.” With this view Wemyss concurs, who renders the whole verse: “The West shall be astonished at his end; The East shall be panic-struck.” According to this, it means that those who dwelt in the remotest regions would be astonished at the calamities which would come upon him. It seems to me that this accords better with the scope of the passage than the other interpretation, and avoids some difficulties which cannot be separated from the other view. The word translated in our version, “that come after him” אחרינים 'achăryônı̂ym is from אחר 'âchar, to be after, or behind; to stay behind, to delay, remain. It then means “after,” or “behind;” and as in the geography of the Orientals the face was supposed to be turned to “the East,” instead of being turned to the North, as with us - a much more natural position than ours - the word “after,” or “behind,” comes to denote West, the right hand the South, the left the North; see the notes at Job 23:8-9. Thus, the phrase האחרין הים hayâm hā'achăryôn - “the sea behind, denotes the Mediterranean sea - the West; Deu 24:3; see also Deu 11:24; Deu 34:2; Joe 2:20, where the same phrase in Hebrew occurs. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־on

    ʾal-H5921 →5755 times

  • י֭וֹמוֹday his

    yomoH3117 →2304 times

  • נָשַׁ֣מּוּthey are appalled

    nashamuH8074 →86 times

  • אַחֲרֹנִ֑ים[those] behind

    ʾacharonimH314 →

  • וְ֝קַדְמֹנִ֗יםand [those] before

    vekadmonimH6931 →

  • אָ֣חֲזוּthey take hold of

    ʾachazuH270 →67 times

  • שָֽׂעַר׃a shudder

    saarH8178 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:13

    but the Lord laughs, seeing that their day is coming.

    it leads to

    • Psalms 2:4

      The One enthroned in heaven laughs; the Lord taunts them.

    • Proverbs 1:26

      in turn I will mock your calamity; I will sneer when terror strikes you,

    • 1 Samuel 26:10

      David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.

    • Daniel 5:26

      And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.

  • Through

    Luke 19:42

    and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.

    it leads to

    • Deuteronomy 32:29

      If only they were wise, they would understand it; they would comprehend their fate.

    • Isaiah 48:18

      If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.

    • Luke 1:77–79

      to give to His people the knowledge of salvation through the forgiveness of their sins,

    • Hebrews 10:26–29

      If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XIV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.