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Jeremiah 37:11

in Jeremiah 37

When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army,

BSB

The same verse in ASV and KJV

ASV

And it came to pass that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,

KJV

And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,

This verse in Jeremiah 37

Commentary

4 notes on this verse
And it came to pass, that when the army of the Chaldeans were broken up from Jerusalem,.... When the siege of the city was broken up and raised: or, when they "went up from Jerusalem" (c); were gone from it; for fear of Pharaoh's army; or rather "because of Pharaoh's army" (d).

This site's exposition

the army of the Chaldeans was broken up from Jerusalem

on Jeremiah 37:11-15

With the Chaldean army withdrawn to meet Pharaoh, Jeremiah tries to leave the city for Benjamin, to separate himself thence in the midst of the people, on business the text does not further specify. Irijah, a captain of the ward, arrests him at the gate on the charge thou fallest away to the Chaldeans, reading an innocent departure as treason, and Jeremiah's flat denial, it is false, changes nothing: he is beaten and shut in the house of Jonathan the scribe, made into a prison for the purpose. The commentators note the irony that the prophet who had just told the princes Babylon would surely return is arrested as Babylon's own defector.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whether he designed for Anathoth or no does not appear; his concerns might call him thither, but his neighbours there were such as (unless they had mended since ch. xi. 21 ) might discourage him from coming among them; or he might intend to hide himself somewhere where he was not known, and fulfil his own wish ( ch. ix.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century1 voice

Was broken up for fear of - Or, “had got them up from the face of.” It was simply a strategic movement.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

to share [land] from there among the people Jonathan [renders]: To share his inheritance among the people, and as long as the Chaldeans were besieging it, he did not leave it, for he prayed that it should not be taken.
Rashi: France, 1040–1105 · Rashi on Jeremiah 37:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֗הand it was

    vehayahH19613559 times

  • בְּהֵֽעָלוֹת֙when had taken itself up

    behealotH5927890 times

  • חֵ֣יל[the] army of

    cheilH2428246 times

  • הַכַּשְׂדִּ֔יםthe Chaldeans

    hakasdimH377880 times

  • מֵעַ֖לfrom on

    mealH59215755 times

  • יְרֽוּשָׁלִָ֑םJerusalem

    yerushalimH3389643 times

  • מִפְּנֵ֖י<from> because of

    mipeneiH64402123 times

  • חֵ֥יל[the] army of

    cheilH2428246 times

  • פַּרְעֹֽה׃ סPharaoh

    parohH6547274 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 37:5

    Pharaoh’s army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.

    it leads to

    • Ezekiel 17:15

      But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break…

    • Jeremiah 34:21

      And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.

    • 2 Kings 24:7

      Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.

    • Jeremiah 37:7

      “This is what the LORD, the God of Israel, says that you are to tell the king of Judah, who sent you to Me: Behold, Pharaoh’s army, which has marched out to help you,…

About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.