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Jeremiah 21:9

in Jeremiah 21

Whoever stays in this city will die by sword and famine and plague, but whoever goes out and surrenders to the Chaldeans who besiege you will live; he will retain his life like a spoil of war.

BSB

The same verse in ASV and KJV

ASV

He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

KJV

He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

This verse in Jeremiah 21

Commentary

3 notes on this verse
He that ... falleth to the Chaldeans - This was to counsel desertion, and would have been treason in an ordinary man: but the prophets Spoke with an authority above that even of the king, and constantly interfered in political matters with summary decisiveness. Compare Mat 24:16-18. A prey - Something not a man’s own, upon which he seizes in the midst of danger, and hurries away with it. So must the Jews hurry away with their lives as something more than they had a right to, and place them in the Chaldaean camp as in a place of safety.

This site's exposition

the way of life, and the way of death

on Jeremiah 21:8-10

The choice set before the people echoes Deuteronomy 30:19's own way of life and way of death, but the terms are reversed from anything Deuteronomy asked, since here survival lies in leaving the city rather than defending it. Staying inside Jerusalem to resist the siege means death by sword, famine or pestilence, while going out and surrendering to the Chaldeans is named as the path to life, a message that reads as treason to the city's own defenders even as Jeremiah delivers it as the Lord's word. The Lord states his own intention without qualification, I have set my face against this city for evil, and not for good, fire named as the end already decided.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(Jer 38:2, 17, 18). falleth to--deserts to. life . . . a prey--proverbial, to make one's escape with life, like a valuable spoil or prey that one carries off; the narrowness of the escape, and the joy felt at it, are included in the idea (Jer 39:18).

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַיֹּשֵׁב֙the [one who] remains

    haiyoshevH34271079 times

  • בָּעִ֣ירin the city

    bairH58921090 times

  • הַזֹּ֔את<the> this

    hazotH2063603 times

  • יָמ֕וּתhe will die

    yamutH4191839 times

  • בַּחֶ֖רֶבby the sword

    bacherevH2719413 times

  • וּבָרָעָ֣בand by <the> famine

    uvaraavH7458101 times

  • וּבַדָּ֑בֶרand by <the> pestilence

    uvadaverH169849 times

  • וְהַיּוֹצֵא֩and the [one who] goes out

    vehaiyotze'H33181067 times

  • וְנָפַ֨לand he will fall

    venafalH5307435 times

  • עַל־on

    ʾal-H59215755 times

  • הַכַּשְׂדִּ֜יםthe Chaldeans

    hakasdimH377880 times

  • הַצָּרִ֤יםwho are laying siege

    hatzarimH669638 times

  • עֲלֵיכֶם֙on you

    ʾaleikhemH59215755 times

  • וְחָיָ֔הand he will live

    vechayahH2421282 times

  • וְהָֽיְתָה־and it will belong

    vehayetah-H19613559 times

  • לּ֥וֹto <the> him

    lo

  • נַפְשׁ֖וֹlife his

    nafshoH5315754 times

  • לְשָׁלָֽל׃to plunder

    leshalalH799873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 45:5

    But as for you, do you seek great things for yourself? Stop seeking! For I will bring disaster on every living creature, declares the LORD, but wherever you go, I will grant your life…

    it leads to

    • Jeremiah 39:18

      For I will surely rescue you so that you do not fall by the sword. Because you have trusted in Me, you will escape with your life like a spoil of war, declares the…

      Reached by 2 separate paths from here.

    • 1 Timothy 6:6–9

      Of course, godliness with contentment is great gain.

    • Hebrews 13:5

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

    • Romans 12:16

      Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.

  • Through

    Jeremiah 39:18

    For I will surely rescue you so that you do not fall by the sword. Because you have trusted in Me, you will escape with your life like a spoil of war, declares the…

    it leads to

    • Jeremiah 38:2

      “This is what the LORD says: Whoever stays in this city will die by sword and famine and plague, but whoever surrenders to the Chaldeans will live; he will retain his life like a…

    • Psalms 34:22

      The LORD redeems His servants, and none who take refuge in Him will be condemned.

    • Ephesians 1:12

      in order that we, who were the first to hope in Christ, would be for the praise of His glory.

  • Through

    Jeremiah 14:12

    Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and…

    it leads to

    • Ezekiel 14:21

      For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it…

      Reached by 2 separate paths from here.

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament.