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Jeremiah 21:11

in Jeremiah 21

Moreover, tell the house of the king of Judah to hear the word of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And touching the house of the king of Judah, hear ye the word of Jehovah:

KJV

And touching the house of the king of Judah, say, Hear ye the word of the Lord;

This verse in Jeremiah 21

Commentary

5 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 11, 12.) And to the house of the king of Judah, hear the word of the Lord, O house of David. Thus says the Lord, Judge in the morning, and deliver the oppressed from the hand of the oppressor, lest my indignation goes forth like fire and is kindled with none to quench it, because of the evil of your deeds. The phrase 'because of the evil of your deeds' is not found in the Septuagint.

This site's exposition

Moreover, tell the house of the

on Jeremiah 21:11-12

The word turns to the royal house, addressed by its founder’s name, “O house of David.” Its command is the demand the earlier prophets made: “Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor.”

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This intimates that it was their neglect to do their duty that brought all this desolation upon the people. It was the evil of their doings that kindled the fire of God's wrath. Thus plainly does he deal even with the house of the king; for those that would have the benefit of a prophet's prayers must thankfully take a prophet's reproofs.
And touching the house of the king of Judah, say,....

The Nineteenth Century1 voice

Rather, And as to the royal house of Judah, Hear ye. Omit say. The words are no command to the prophet, but form his introduction to the discourse which extends to the end of Jer 23:8. The king and his officers are to hear the gist of all the messages sent to the royal house since the accession of Jehoiakim.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

from the hand of the robber Its accent is below for it is not a noun but a noun denoting the robber who robs others.
Rashi: France, 1040–1105 · Rashi on Jeremiah 21:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּלְבֵית֙and to [the] house of

    uleveitH1004 →2046 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • שִׁמְע֖וּhear

    shimuH8085 →1159 times

  • דְּבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 13:18

    Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”

    it leads to

    • Jeremiah 22:26

      I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.

    • 2 Kings 24:12

      Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him…

    • 2 Kings 24:15

      Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.

    • 2 Chronicles 33:19

      His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled…

    • 2 Chronicles 33:12

      And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.

  • Through

    Jeremiah 17:20

    Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.

    it leads to

    • Jeremiah 19:3

      saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster…

    • Jeremiah 22:2

      saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates.

    • Ezekiel 2:7

      But speak My words to them, whether they listen or refuse to listen, for they are rebellious.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.