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Jeremiah 16:20

in Jeremiah 16

Can man make gods for himself? Such are not gods!”

BSB

The same verse in ASV and KJV ▾

ASV

Shall a man make unto himself gods, which yet are no gods?

KJV

Shall a man make gods unto himself, and they are no gods?

This verse in Jeremiah 16

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Shall a man make gods unto himself? - Can any be so silly, and so preposterously absurd? Yes, fallen man is capable of any thing that is base, mean, vile, and wicked, till influenced and converted by the grace of Christ.

This site's exposition

O LORD, my strength and my fortress

on Jeremiah 16:19-21

Jeremiah breaks into the oracle with a confession of faith. He sees the nations coming to confess that their fathers “inherited nothing but lies, worthless idols of no benefit at all”. The chapter closes on the LORD’s resolve, “then they will know that My name is the LORD”.

This site's exposition

Can man make gods for himself?

Jamieson, Fausset and Brown hear Jeremiah's own protest against idols. A creature who makes a god, in their words, is a contradiction in terms. Matthew Henry hears the nations of verse 19 turning from the worship that cheated their fathers.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

City of God 8.23 · Written before 430.

proposed

Hermes Trismegistus lamented these vain, deceptive, pernicious, sacrilegious things because he foresaw that the time was coming when they would be abolished. He was as impudent in his grief as imprudent in his prophecy, since the Holy Spirit had made no revelation to him as to the holy prophets who exultantly proclaimed their inspired visions: "Shall a person make gods to himself, and they are not gods?" And again: "And it shall come to pass in that day, says the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more." It is relevant to recall that holy Isaiah uttered a particular prophecy concerning Egypt: "And the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof" and the rest.

A commentator

Augustine of Hippo

City of God 8.24 · Written before 430.

proposed

Although Hermes calls these idols gods, he nevertheless admits that they were made by people whose example we should not follow, and thus, willy-nilly, he proves that these idols should not be worshiped by people who are unlike the people who made them, that is, by wise, believing and religious people. Moreover, he implies that the fabricators brought on themselves the guilt of reckoning as gods things that are not gods. Very true is that prophecy: "Shall a person make gods to himself, and they are not gods?" This, then, is what Hermes means by fabricated gods. Such gods, made and adored by such people, are but evil spirits imprisoned by magic in idols and bound there by the chains of their own passions.

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 16 · Written before 253.

proposed

"Shall a man make gods for himself?" Not only from images do human beings make gods for themselves, but you will find human beings making gods for themselves also from fabrications; for as many as are able to fabricate another god and another cosmogony besides the one recorded by the Spirit, a dispensation of the world besides the true world, all these have made gods for themselves and have worshiped the works of their hands. For instance, conceive for me, whether among the Greeks those who begot doctrines, say, of this philosophy or of that, or among the heresies those who first begot doctrines, these have made for themselves idols and fabrications of the soul, and turning aside have worshiped the works of their own hands, having accepted their own fabrications as truth. Convicting, then, all those who make gods for themselves both perceptibly and intelligibly, the word says: "Shall a man make gods for himself, and are these not gods? Therefore, behold, I will show them my hand at this time, and I will make known to them my power." At what time but this? And indicating the time of the coming of the Lord: "And they shall know," he says, "that my name is Lord."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Will you ever again be such fools as you have been, to make to yourselves gods which are no gods, when you have a God whom you may call your own, who made you, and is himself the true and living God?" (2.) Honour to God; for he will be known by the judgments which he executes.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We are now sensible that our fathers were cheated in their idolatrous worship; it did not prove what it promised, and therefore what have we to do any more with it?" Note, It were well if the disappointment which some have met with in the service of sin, and the pernicious consequences of it to them, might prevail to deter others from treading in their steps.

quarantine:debris (2026-07-29) — odd-straight-quotes

4 more voices on this verse

The Puritans and the Awakening3 voices

Shall a man make gods unto himself,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and therefore forbears marriage, mourning for the dead, and mirth.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(5.) They shall herein give honour to God, and make it to appear that they know both his hand in his providence and his name in his word, and that they are brought to know his name by what they are made to know of his hand,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

indignant protest of Jeremiah against idols. and they (are) no gods-- (Jer 2:11; "They" refers to the idols. A man (a creature himself) making God is a contradiction in terms.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲיַעֲשֶׂה־¿ will he make

    hayaaseh-H6213 →2628 times

  • לּ֥וֹfor <the> himself

    lo

  • אָדָ֖םanyone

    ʾadamH120 →551 times

  • אֱלֹהִ֑יםgods

    ʾelohimH430 →2601 times

  • וְהֵ֖מָּהand they

    vehemahH1992 →553 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • אֱלֹהִֽים׃[are] God

    ʾelohimH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 4:8

    Formerly, when you did not know God, you were slaves to those who by nature are not gods.

    it leads to

    • 1 Corinthians 8:4

      So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

      Reached by 2 separate paths from here.

    • 1 Thessalonians 4:5

      not in lustful passion like the Gentiles who do not know God;

    • Ephesians 2:11–12

      Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—

    • 1 Thessalonians 1:9

      For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God

    • 1 Corinthians 1:21

      For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.

  • Through

    Acts 19:26

    And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made…

    it leads to

    • Acts 17:29

      Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

    • Isaiah 44:10–20

      Who fashions a god or casts an idol which profits him nothing?

  • Through

    Isaiah 36:19

    Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?

    it leads to

    • Jeremiah 49:23

      Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Augustine of Hippo, City of God 8.23; Augustine of Hippo, City of God 8.24; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 16.