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Jeremiah 16:13

in Jeremiah 16

So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’

BSB

The same verse in ASV and KJV ▾

ASV

therefore will I cast you forth out of this land into the land that ye have not known, neither ye nor your fathers; and there shall ye serve other gods day and night; for I will show you no favor.

KJV

Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

This verse in Jeremiah 16

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There is a mixture of mercy and judgment in these verses, and it is hard to know to which to apply some of the passages here--they are so interwoven, and some seem to look as far forward as the times of the gospel. God will certainly execute judgment upon them for their idolatries.

This site's exposition

When you tell these people all these things

on Jeremiah 16:10-13

When the people ask “What is our guilt”, the answer indicts the present generation beyond the fathers, “you have done more evil than your fathers”. The sentence fits the sin, exile to a land they have not known, where they will serve other gods day and night.

This site's exposition

So I will cast you out

Jamieson, Fausset and Brown observe that the sin of Judah at home becomes its punishment in exile. They chose other gods in their own land, and in the land of their captors they will serve other gods by force. Barnes hears irony in the closing words.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 13) Behold, everyone walks according to the wickedness of their evil heart, so that they may not hear me. And I will cast you out of this land into a land that you and your fathers do not know, and there you will serve foreign gods day and night, who will not give you rest.

The Puritans and the Awakening1 voice

Therefore will I call you out of this land,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

serve other gods--That which was their sin in their own land was their punishment in exile. They voluntarily forsook God for idols at home; they were not allowed to serve God, if they wished it, in captivity (Da 3:12;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Will I cast you out of this land - See Jer 7:15, and Jer 9:15.
And there shall ye ... - Ironical, and “there ye may serve other gods day and night, since I will shew you no favor.”

How the passage was read

What the Jewish commentators add

and you will serve there other gods Jonathan paraphrases: And you will serve there nations that worship idols day and night.
Rashi: France, 1040–1105 · Rashi on Jeremiah 16:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֵטַלְתִּ֣יand I will throw out

    vehetaltiH2904 →14 times

  • אֶתְכֶ֗ם<obj.> you

    ʾetkhemH853 →10935 times

  • מֵעַל֙from on

    mealH5921 →5755 times

  • הָאָ֣רֶץthe land

    haaretzH776 →2504 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • עַל־to

    ʾal-H5921 →5755 times

  • הָאָ֕רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁר֙which

    ʾasherH834 →5497 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יְדַעְתֶּ֔םyou have known

    yeda'temH3045 →945 times

  • אַתֶּ֖םyou

    ʾatemH859 →1094 times

  • וַאֲבֽוֹתֵיכֶ֑םand ancestors your

    vaavoteikhemH1 →1212 times

  • וַעֲבַדְתֶּם־and you will serve

    vaavadtem-H5647 →288 times

  • שָׁ֞םthere

    shamH8033 →834 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֱלֹהִ֤יםgods

    ʾelohimH430 →2601 times

  • אֲחֵרִים֙other

    ʾacherimH312 →166 times

  • יוֹמָ֣םby day

    yomamH3119 →50 times

  • וָלַ֔יְלָהand night

    valaylahH3915 →233 times

  • אֲשֶׁ֛רthat

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • אֶתֵּ֥ןI will give

    ʾetenH5414 →2011 times

  • לָכֶ֖םto <the> you

    lakhem

  • חֲנִינָֽה׃ סfavor

    chaninahH2594 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 17:4

    And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will…

    it leads to

    • Jeremiah 15:14

      Then I will enslave you to your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.”

    • Lamentations 5:2

      Our inheritance has been turned over to strangers, our houses to foreigners.

    • Jeremiah 7:20

      Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce…

    • Mark 9:43–49

      If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.

    • Isaiah 5:25

      Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all…

  • Through

    Jeremiah 15:14

    Then I will enslave you to your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.”

    it leads to

    • Deuteronomy 32:22

      For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.

  • Through

    2 Chronicles 7:20

    then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of…

    it leads to

    • Deuteronomy 28:37

      You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.

  • Through

    Deuteronomy 28:36

    The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone.

    it leads to

    • Deuteronomy 4:28

      And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.