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Jeremiah 14:11

in Jeremiah 14

Then the LORD said to me, “Do not pray for the well-being of this people.

BSB

The same verse in ASV and KJV

ASV

And Jehovah said unto me, Pray not for this people for their good.

KJV

Then said the Lord unto me, Pray not for this people for their good.

This verse in Jeremiah 14

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

on Jeremiah 14:11-12

(Verse 11, 12.) And the Lord said to me: Do not pray for this people for their good. When they fast, I will not listen to their prayers, and if they offer burnt offerings and sacrifices, I will not accept them; for I will consume them by sword, famine, and pestilence. It is foolish to pray for one who has sinned unto death, as John says: There is a sin unto death, I do not say that anyone should pray for him (1 John 5:16). All wrongdoing is sin, but there is sin that is not unto death.

This site's exposition

Thus saith the Lord unto this people, Thus have they loved to wander

on Jeremiah 14:10-12

The Lord answers the prayer of verses 7 through 9 by naming the pattern beneath it, they have loved to wander, and they have not refrained their feet, words offered without the walk to back them. Jeremiah is told directly, pray not for this people for their good, and told that fasting and burnt offerings will not be accepted, worship without turning treated as no worship at all. Gill reads this as one of the book's hardest verses, a prophet forbidden the very intercession his office exists to make, because the people's heart had not moved even while their prayer sounded right.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

However, it is plain, by the prayers we find in these verses, that the prophet did not understand it as a prohibition, but only as a discouragement, like that 1 John

How the passage was read

What the Jewish commentators add

On the verses either side of this one

So have they loved to wander So, just as I have decreed upon them exile (to Egypt and Babylon - Warsaw edition), they loved it there to go into exile to worship distant idols.
Rashi: France, 1040–1105 · Rashi on Jeremiah 14:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֵלָ֑יto me

    ʾelaiH4135510 times

  • אַל־may not

    ʾal-H408724 times

  • תִּתְפַּלֵּ֛לyou pray

    titpalelH641984 times

  • בְּעַד־for

    bead-H1157105 times

  • הָעָ֥םthe people

    haamH59711873 times

  • הַזֶּ֖ה<the> this

    hazehH20881180 times

  • לְטוֹבָֽה׃for good

    letovahH2896538 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 15:1

    Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.

    it leads to

    • Jeremiah 11:14

      As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…

      Reached by 2 separate paths from here.

    • Ezekiel 14:14

      then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    • Ezekiel 14:20–21

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Psalms 106:23

      So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.

    • Jeremiah 7:15–16

      And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.

  • Through

    Jeremiah 11:14

    As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…

    it leads to

    • Jeremiah 7:16

      As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.

    • Jeremiah 11:11

      Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.

  • Through

    Exodus 32:10

    Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”

    it leads to

    • Deuteronomy 9:14

      Leave Me alone, so that I may destroy them and blot out their name from under heaven. Then I will make you into a nation mightier and greater than they are.”

Where this verse is studied

No study on the site is anchored to this verse yet.

Also on Jeremiah 14: 1 study that walk through this chapter ▾

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.