Isaiah 55:11
in Isaiah 55so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
BSB
The same verse in ASV and KJV ▾
ASV
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
KJV
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
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This verse in Isaiah 55
Commentary
15 notes on this verseMy word - My promises, concerning the pardon of the greatest sinners.
This site's exposition
For just as rain and snow fall from heaven
on Isaiah 55:10-11
Rain and snow “do not return without watering the earth”. In verse 11 they become the figure for the word of God. The certainty of the harvest is set beside the certainty of a spoken promise, which covers the promises of the whole book.
This site's exposition
My word that proceeds from My mouth
Wesley reads the word as the promise to pardon the greatest sinners. Jamieson, Fausset & Brown hold rain on a desert does what God sends it to do, and so does the word on a hard heart. They set its full accomplishment in the final restoration of Israel.
The record, by era
The Church Fathers3 voices
We stand far apart from each other, as far as the heaven is from the earth. For you hate me, while I love you. You avoid me, while I call you. You fight me, while I work for your benefit.
Based on what has been said earlier, the meaning here is briefly: may the people of the nations not be incredulous, that after so many wicked deeds the impious may suddenly be saved. For my thoughts are not the same as human thoughts, and as far as the heavens are from the earth, so are my thoughts separated from human thoughts. For I am most merciful and abundant in forgiving. Would you like to hear another similarity?
(Verse 10, 11) And how does rain and snow descend from the sky, and it will not return there until it has soaked the earth and makes it bring forth and sprout, giving seed to the sower and bread for eating. So shall my word be that goes out from my mouth; it will not return to me empty, but it will accomplish what I desire, and it will succeed in the purpose for which I sent it.
The Medieval Church2 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 11 · Written in the 13th century.
proposed
By means of diffusion, as of brightness out of light, of heat out of fire, of a river out of its headspring, of rain out of a full or humid cloud. In the first diffusion, equality is lacking, for brightness is not the same as …
And as the rain and the snow. Here he shows the firmness of the promise: And first, he sets out the efficacy of the divine word: it shall not return to me void, that is, without fruit: an obscure speech shall not go for naught …
7 more voices on this verse
The Puritans and the Awakening3 voices
Observe here, (1.) The efficacy of God's word in the kingdom of nature. He saith to the snow, Be thou on the earth; he appoints when it shall come, to what degree, and how long it shall lie there; he saith so to the small rain and the great rain of his strength, Job xxxvii.
We are all invited to come and take the benefit of that provision which the grace of God has made for poor souls in the new covenant, of that which is the heritage of the servants of the Lord ( ch. liv.
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So shall my word be that goeth forth out of my mouth,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Rain may to us seem lost when it falls on a desert, but it fulfils some purpose of God. So the gospel word falling on the hard heart; it sometimes works a change at last; and even if so, it leaves men without excuse. The full accomplishment of this verse, and Isa 55:12, 13, is, however, to be at the Jews' final restoration and conversion of the world (Isa 11:9-12;
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A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2410: “Springtime in Nature and Grace” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS is a text for the springtime! If you read it through tomorrow morning, before the smoke has clouded the heavens, while yet the earliest birds are calling up their mates to sing, you will understand its meaning better than I can make you comprehend it by any words of mine. The whole four verses seem to describe a scene in nature which is only to be witnessed about this time of the year, yet I am not going to look into the poetical meaning of the text so much as to use it as a description of personal experience.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2410: “Springtime in Nature and Grace” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS is a text for the springtime! If you read it through tomorrow morning, before the smoke has clouded the heavens, while yet the earliest birds are calling up their mates to sing, you will understand its meaning better than I can make you comprehend it by any words of mine. The whole four verses seem to describe a scene in nature which is only to be witnessed about this time of the year, yet I am not going to look into the poetical meaning of the text so much as to use it as a description of personal experience. I think, no—I am sure that there are many of us who have passed through our spiritual winter. We have also had our spring—we are even coming to our summer—and there are some whose ripe and mellow experience has the peacefulness of autumn about it. Our lives are, in miniature, like the years that so quickly follow one another and every year does but repeat the changes in our lives! I want, at this time, to speak about springtime in our spiritual experience—touching, however, upon a more advanced period, as it will be necessary to do—but my first word is to be concerning our springtime experience. Brothers and Sisters, by nature we lie in the cold and death of winter—everything is frost-bound, withered, dead. We are nothing. We yield nothing. We can do nothing. The Word of God comes to us as the beams of the sun pour down their warmth from the heavens and, by a mighty and mysterious influence, that Word begins to work upon us and we soon feel that we have entered upon quite another season of life. We are no longer in the cold winter—we have come to a blessed springtime! That is the theme upon which I am going to now speak. I. First, notice in the text the descent of the Word, THE DOWNCOMING—"As the rain comes down, and the snow from Heaven." Our spring begins with April showers alternating with rough winds.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
So shall my word be - All the truth which God reveals is as much adapted to produce an effect on the hard and sterile hearts of men as the rain is on the earth. It shall not return unto me void - It shall not return to me without accomplishing that which I intend. And it shall prosper - (See the note at Isa 52:13). This proves: 1. That God has a design in giving his Word to people. He has as distinct an intention in his Word as he has in sending down rain upon the earth.
How the passage was read
On Isaiah 55:1-13On Isaiah 55:1-13
How the synagogue has read this chapter
This chapter is not a shelf text in Jewish practice. A haftarah is a short reading from the Prophets that follows the Torah reading in the synagogue service, chosen long ago to match the day; and the passage beginning “Seek the LORD while He may be found” (Isaiah 55:6–56:8) is the haftarah appointed for the afternoon of public fast days in the Ashkenazi rite. A public fast day is a day the whole community goes without food to turn back to God together, the way Nineveh fasted in Jonah. So for centuries, these are the words a congregation hears at precisely the moment it is repenting.
In the Babylonian Talmud (tractate Ta’anit, compiled by about the sixth century AD), the chapter’s water is Torah, God’s teaching. “Everyone who thirsts, come to the waters” (55:1) is expounded in Ta’anit 7a: as water leaves high ground and gathers low, the words of Torah endure only in the humble. The rain of verses 10–11, which “does not return empty,” stands in the same discussions (Ta’anit 6b–7a): rain that makes the earth bear becomes the sages’ picture of a word from heaven that accomplishes what it was sent to do.
What the individual commentators add on this verse, in their own words, follows below.
What the Jewish commentators add
so shall be My word that emanates from My mouth to inform you through the prophets, will not return empty, but will do good to you if you heed them.
1 more on this passage, in their own words ▾
For, just as the rain and the snow fall and do not return empty, but do good for you.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Ta’anit 7a (Babylonian Talmud) · Ta’anit 6b · Shulchan Arukh, Orach Chayim 566 (the fast-day rite, with Rema)
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֵּ֣ן | ken | thus | H3651 → | 771 times |
| יִֽהְיֶ֤ה | yihyeh | it is | H1961 → | 3559 times |
| דְבָרִי֙ | devari | word my | H1697 → | 1440 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| יֵצֵ֣א | yetze' | it goes forth | H3318 → | 1067 times |
| מִפִּ֔י | mipi | from mouth my | H6310 → | 498 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יָשׁ֥וּב | yashuv | it will return | H7725 → | 1056 times |
| אֵלַ֖י | ʾelai | to me | H413 → | 5510 times |
| רֵיקָ֑ם | reikam | in vain | H7387 → | |
| כִּ֤י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| עָשָׂה֙ | ʾasah | it has done | H6213 → | 2628 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֲשֶׁ֣ר | ʾasher | [that] which | H834 → | 5497 times |
| חָפַ֔צְתִּי | chafatzti | I desired | H2654 → | 74 times |
| וְהִצְלִ֖יחַ | vehitzliach | and it has prospered | H6743 → | 65 times |
| אֲשֶׁ֥ר | ʾasher | [that] which | H834 → | 5497 times |
| שְׁלַחְתִּֽיו׃ | shelachtiv | I sent it | H7971 → | 845 times |
כֵּ֣ןthus
kenH3651 →771 times
יִֽהְיֶ֤הit is
yihyehH1961 →3559 times
דְבָרִי֙word my
devariH1697 →1440 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
יֵצֵ֣אit goes forth
yetze'H3318 →1067 times
מִפִּ֔יfrom mouth my
mipiH6310 →498 times
לֹֽא־not
lo'-H3808 →5168 times
יָשׁ֥וּבit will return
yashuvH7725 →1056 times
אֵלַ֖יto me
ʾelaiH413 →5510 times
רֵיקָ֑םin vain
reikamH7387 →
כִּ֤יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
עָשָׂה֙it has done
ʾasahH6213 →2628 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֲשֶׁ֣ר[that] which
ʾasherH834 →5497 times
חָפַ֔צְתִּיI desired
chafatztiH2654 →74 times
וְהִצְלִ֖יחַand it has prospered
vehitzliachH6743 →65 times
אֲשֶׁ֥ר[that] which
ʾasherH834 →5497 times
שְׁלַחְתִּֽיו׃I sent it
shelachtivH7971 →845 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 24:35Heaven and earth will pass away, but My words will never pass away.
it leads to
- Isaiah 40:8
The grass withers and the flowers fall, but the word of our God stands forever.”
- 1 Peter 1:25
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
- Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
- Matthew 5:18
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Proverbs 30:5
Every word of God is flawless; He is a shield to those who take refuge in Him.
- Isaiah 40:8
Through
Romans 10:17Consequently, faith comes by hearing, and hearing by the word of Christ.
it leads to
- Galatians 3:2
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
- Galatians 3:5
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
- Galatians 3:2
Through
Isaiah 46:10I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
it leads to
- Proverbs 19:21
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
- Proverbs 19:21
Where this verse is studied
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2410: “Springtime in Nature and Grace” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 17:55.8-9 and Thomas Aquinas, Commentary on Isaiah.
