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Isaiah 39:7

in Isaiah 39

And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”

BSB

The same verse in ASV and KJV ▾

ASV

And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

KJV

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

This verse in Isaiah 39

Commentary

9 notes on this verse
And of that sons - Thy posterity (see the note at Mat 1:1). That shall issue from thee - Of the royal family. The captivity at Babylon occurred more than a hundred years after this, and of course those who were carried there were somewhat remote descendants of Hezekiah. And they shall be eunuchs - The word used here (סריסים sâriysiym) denotes properly and strictly eunuchs, or such persons as were accustomed to attend on the harems of Oriental monarchs Est 2:3, Est 2:14-

This site's exposition

eunuchs in the palace of the king of Babylon

The oracle names Hezekiah's own line as the exiles: some of your descendants, your own flesh and blood, will be taken away to be eunuchs. From here the book carries Babylon's shadow as the chapters before carried Assyria's. The sentence was fulfilled in the exile of Judah's royal line.

The record, by era

The Church Fathers4 voices

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 8 · Written before 550.

proposed

When the ambassadors of the Babylonian king came to Hezekiah, his heart in a fresh access of human weakness was lifted up with pride, and he received them with all gladness, for his own glory; and contrary to the will of God, he led them …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verses 5-7) And Isaiah said to Hezekiah: Listen to the word of the Lord of hosts. Behold, the day will come, and everything that is in your house, and what your fathers have laid up until this day, will be carried away to Babylon. Nothing will be left, says the Lord. And of your sons who shall come forth out of you, whom you shall beget, they will take away, and they will be eunuchs in the palace of the king of Babylon.

A commentator

Aphrahat the Persian Sage

DEMONSTRATION 5:7 · Written before 345.

proposed

Be quiet, you who exalt yourself. Do not think you are better than you are! For if your wealth has caused your heart to be proud, it still is not more abundant than that of Hezekiah. He went in and boasted of his wealth before the Babylonians, yet it was all carried away to Babylon. And, if you glory in your children, they shall be led away from you to the beast, as the children of King Hezekiah were led away, and became eunuchs in the palace of the King of Babylon.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

Therefore, Isaiah delivers the judgment of God's word: 'Listen to the word of the Lord of Hosts: A time will come when all these things that are in your house, acquired not by your own labor but by the labor of your fathers, will be transferred to Babylon, and from your descendants they will become eunuchs in the royal palace.' From where the Hebrews want Daniel, Hananiah, Mishael, and Azariah, who were of royal descent, to become eunuchs, it is beyond doubt that they served in the ministry of King Nebuchadnezzar. So Hezekiah said: It is a good word of the Lord that he has spoken. In this, he is criticized by the Hebrews for not imitating the goodness of Moses, who said to the Lord: Either forgive them this crime, or if you do not, then erase me from your book which you have written (Exodus 32:32). And so the Apostle Paul wishes to be accursed from Christ for his brethren who are Israelites (Rom. IX); and therefore, Hezekiah was not approved by God in His words who spoke in the following: 'Console, console my people,' says your God, so that by whom He had not prayed, they may be consoled by the mercy of the Lord.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

As to the servitude of his children: and of your children, which they say was fulfilled in Daniel and his companions, not because they were such in body, but in mind and office: your sons and your daughters will be given to another people (Deut …
2 more voices on this verse

The Puritans and the Awakening1 voice

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sons . . . from thee--The sons which Hezekiah (as JOSEPHUS tells us) wished to have (see on Isa 28:3, on "wept sore") will be among the foremost in suffering. eunuchs--fulfilled (Da 1:2, 3, 7).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

nothing shall remain You shall be paid in kind, corresponding to “There was nothing (v. 4).” (I.e., Hezekiah would be punished for showing off all his treasures, by having all those treasures carried off to Babylonia.)
Rashi: France, 1040–1105 · Rashi on Isaiah 39:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
“The word of the Lord..is good” since there will be peace in my days.
Rashi: France, 1040–1105 · Rashi on Isaiah 39:8:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִבָּנֶ֜יךָand some of own descendants your

    umibaneikhaH1121 →4930 times

  • אֲשֶׁ֨רwho

    ʾasherH834 →5497 times

  • יֵצְא֧וּthey will come forth

    yetzeuH3318 →1067 times

  • מִמְּךָ֛from you

    mimekhaH4480 →1188 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • תּוֹלִ֖ידyou will father

    tolidH3205 →496 times

  • יִקָּ֑חוּpeople will take

    yikachuH3947 →966 times

  • וְהָיוּ֙and they will be

    vehayuH1961 →3559 times

  • סָרִיסִ֔יםeunuchs

    sarisimH5631 →42 times

  • בְּהֵיכַ֖לin [the] palace of

    beheikhalH1964 →80 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • בָּבֶֽל׃Babylon

    bavelH894 →262 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 39:7

    Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.

    it leads to

    • Ezekiel 12:13

      But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and…

  • Through

    2 Chronicles 36:10

    In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

    it leads to

    • Jeremiah 37:1

      Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.

    • 2 Chronicles 36:7

      Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.

  • Through

    2 Kings 24:12

    Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him…

    it leads to

    • Jeremiah 52:28

      These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews;

    • Jeremiah 24:1

      After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to…

    • 2 Chronicles 36:10

      In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

    • Jeremiah 29:1–2

      This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried…

    • 2 Kings 25:27

      On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from…

Where this verse is studied

On this page

About Isaiah

This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Aphrahat the Persian Sage, DEMONSTRATION 5:7; Cosmas Indicopleustes, The Christian Topography, Book 8; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Isaiah.