Skip to content
mannafest.faith

Isaiah 62:7

in Isaiah 62

nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.

BSB

The same verse in ASV and KJV ▾

ASV

and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

KJV

And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

This verse in Isaiah 62

Commentary

15 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 6, 7.) I have set watchmen upon your walls, O Jerusalem, who shall never hold their peace day or night: you who make mention of the Lord, keep not silence, and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth. LXX: And upon your walls, O Jerusalem, I have set watchmen, who shall never hold their peace day or night, remembering the Lord: there is no one like you, if he corrects you, and he will make Jerusalem rejoice upon the earth.

This site's exposition

On your walls, O Jerusalem, I have posted watchmen

on Isaiah 62:6-7

“On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night”, and their work is prayer. Those who call on the LORD must “give Him any rest until He establishes Jerusalem”. God appoints the prayer that asks for what He has already promised.

This site's exposition

until He establishes Jerusalem

Barnes and Jamieson, Fausset & Brown give the Hebrew for rest as domiy, silence, so the watchmen neither keep silent nor let God rest. Eusebius reports a Greek version that reads makes Jerusalem sing on the earth. Henry makes holiness and love the church's praise on the earth.

The record, by era

The Church Fathers3 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 19:62.6 · Written before 458.

proposed

Again, he gives the name Jerusalem to the bride but calls guards those who lead the godly people through city and town, those who night and day sing praises to God and guard the city. If one wants to take these as angels, one would …

A commentator

Cyril of Alexandria

COMMENTARY ON ISAIAH 5:5.62:6-9 · Written before 444.

proposed

Jerusalem … there is nothing like you; for there is nothing like you among us. Nevertheless, because whatever he has surpasses the human by the excess of glory, God outstrips us by the glory of his divinity in his being good and compassionate.…If you could correct yourself, Jerusalem, that is, if you could change to spiritual worship, if you could … take notice of the things written by Moses, if you would receive God's grace through faith and make his praise known through the earth, then you would make known the shining glory that is in Christ. This is the glory by which the Lord has sworn, since he has no one better to swear by. He has sworn "by his right arm," in that those who of old afflicted you with great injustice would no longer get in your way.

A commentator

Eusebius of Caesarea

COMMENTARY ON ISAIAH 2:52 · Written before 339.

proposed

Instead of "there is none like you, until he sets Jerusalem right and makes it a shining example on the earth," Symmachus has, "do not be silent and do not let him be silent until he prepares and makes Jerusalem to sing on the earth." … For with the prophetic choir asking such questions, the Holy Spirit is encouraging them and exhorting them to continue in those prayers on behalf of those mentioned. So he says, "Don't be silent and give no silence, that is, to the Lord who promises these things, until he has prepared and makes Jerusalem to sing on the earth." He provides for the intercession made by the powers of all the people, that it should not be quiet or ever fall silent, but with shouts and unrestrained cries rouse him. The people's intercession should never give God peace.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

1091. You that are mindful of the Lord. Here he leads others to make a similar petition: hold not your peace, from prayer; and give him, God, no silence: always rejoice. Pray without ceasing (1 Thess 5:16–18).

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A praise - By sending the Messiah, and those labourers into his vineyard, whereby the church may be established, and settled on sure foundations, and so become a matter of praise to God.
7 more voices on this verse

The Puritans and the Awakening3 voices

And give him no rest,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When gospel truths are cleared and vindicated, when gospel ordinances are duly administered in their purity and power, when the church becomes eminent for holiness and love, then Jerusalem is a praise in the earth, then it is in reputation.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The promises are here repeated and ratified of the great things God would do for his church, for the Jews after their return out of captivity and for the Christian church when it shall be set up in the world.

The Nineteenth Century4 voices

And give him no rest - Margin, ‘Silence.’ In Hebrew the same word (דמי dŏmiy) as in Isa 62:6. The idea is, ‘Keep not silence yourselves, nor let him rest in silence. Pray without ceasing; and do not intermit your efforts until the desires of your hearts shall be granted, and Zion shall be established, and the world saved.’ Till he establish - Until he shall establish Jerusalem, and restore it to its former rank and privileges.
IN the opening verses of this chapter our Lord declares that He will not rest till His purpose of Grace is accomplished. "For Zion's sake will I not hold My peace, and for Jerusalem's sake I will not rest." His soul is set upon the perfection of His Church. There is never a moment when the heart of Christ ceases to beat high with desire for the salvation of His redeemed. From the dreadful work of making Atonement, He stayed not His hand, but set His face like a flint towards it, till He could say, "It is finished."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

no rest--Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will not hold . . . peace . . . not rest" (Isa 62:1); Messiah's watchmen (Isa 62:6, 7) imitate Him (Isa 62:1) in intercessory "prayer without ceasing" for Jerusalem (Ps 122:6;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

IN the opening verses of this chapter our Lord declares that He will not rest till His purpose of Grace is accomplished. "For Zion's sake will I not hold My peace, and for Jerusalem's sake I will not rest." His soul is set upon the perfection of His Church. There is never a moment when the heart of Christ ceases to beat high with desire for the salvation of His redeemed. From the dreadful work of making Atonement, He stayed not His hand, but set His face like a flint towards it, till He could say, "It is finished." And now, the work of the gathering of His chosen He carries on with quenchless zeal, never staying His Divine intercession, never withholding His hands from wielding that "All Power" which is given Him in Heaven and in earth. Mark well, Beloved, how He would have His people to be in tune with Himself! He will have no rest till salvation work is done! And He would not have us rest, but He would have us stirred with passionate desire and fired with holy zeal for the accomplishment of the Divine plan of Grace. Till He holds His peace, He will not allow us to be silent! You that have the Revised Version will be struck with the more literal and forcible rendering of our text—"You that are the Lord's remembrancers, take you no rest, and give Him no rest, till He establishes, and till He makes Jerusalem a praise in the earth." A restless Savior calls upon His people to be restless and to make the Lord, Himself, restless—to give Him no rest till His chosen city is in full splendor, His chosen Church complete and glorious. Ah, when the three unite, the Son, the people whom He has redeemed and the Lord who works all things, then shall the golden age have come! Learn from this fact a valuable lesson, that Christ's determination to perform a work, His decree that it shall be so, is no argument for our idleness, but is the best plea and encouragement for our endeavors.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַֽל־and may not

    veal-H408 →724 times

  • תִּתְּנ֥וּyou give

    titenuH5414 →2011 times

  • דֳמִ֖יrest

    domiH1824 →4 times

  • ל֑וֹto him

    lo

  • עַד־until

    ʾad-H5704 →1261 times

  • יְכוֹנֵ֞ןhe will establish

    yekhonenH3559 →217 times

  • וְעַד־and until

    vead-H5704 →1261 times

  • יָשִׂ֧יםhe will make

    yasimH7760 →584 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְרֽוּשָׁלִַ֛םJerusalem

    yerushalimH3389 →643 times

  • תְּהִלָּ֖הpraise

    tehilahH8416 →56 times

  • בָּאָֽרֶץ׃on the earth

    baaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:18

    No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.

    it leads to

    • Isaiah 26:1

      In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.

    • Isaiah 11:9

      They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

    • Zechariah 9:8

      But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with…

    • Psalms 72:3–7

      May the mountains bring peace to the people, and the hills bring righteousness.

    • Isaiah 2:4

      Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against…

  • Through

    Jeremiah 33:9

    So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe…

    it leads to

    • Psalms 126:2–3

      Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.”

    • Isaiah 60:5

      Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will…

    • Zephaniah 3:17–20

      The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

Where this verse is studied

About Isaiah

This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2189: “A Call To Prayer and Testimony” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 5:5.62:6-9; Eusebius of Caesarea, COMMENTARY ON ISAIAH 2:52; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 19:62.6 and Thomas Aquinas, Commentary on Isaiah.