Isaiah 50:7
in Isaiah 50Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.
BSB
The same verse in ASV and KJV ▾
ASV
For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.
KJV
For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
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This verse in Isaiah 50
Commentary
12 notes on this verseAnd the Father was Christ's helper. For he did not allow or concede that his own Son should be completely shamed or overwhelmed. For they were punished, those who sought to take their punishment out on me as those who dare to fight with God.… For though being with us, he was the only-begotten Word of God. He put on an identical human likeness, by which reason alone he was believed to be of a nature with us. For every human being is subject to faults and sins, and no one alive is completely blameless.
This site's exposition
I have set My face like flint
The servant’s resolve rests on the LORD’s help, “Because the Lord GOD helps Me”, and “therefore I have set My face like flint”. Luke 9:51 echoes the language when Jesus “resolutely set out for Jerusalem”, where the Greek speaks of setting his face. The flint pictures fixed resolve.
The record, by era
The Church Fathers2 voices
(Chapter 50—Verse 4 and following) The Lord has given me a learned tongue, so that I may sustain with words the weary. He awakens me morning by morning, awakens my ear as a master. The Lord God has opened my ear; I do not resist, I do not turn back. I offered my body to the ones striking me, and my cheeks to those plucking my beard. I did not turn my face away from those reproaching and spitting.
Nevertheless, you will say, adversity is a terrible thing and grievous to be borne. Yet look at it again compared with another image and then also learn to despise it. For the railings, and insults, and reproaches, and gibes inflicted by enemies, and their plots are compared to a worn-out garment, and moth-eaten wool when God says "Fear ye not the reproach of men, neither be ye afraid of their revilings, for they shall wax old as doth a garment, and like moth-eaten wool so shall they be consumed." Therefore let none of these things which are happening trouble thee, but ceasing to invoke the aid of this or that person, and to run after shadows (for such are human alliances), do thou persistently call upon Jesus, whom thou servest, merely to bow his head; and in a moment of time all these evils will be dissolved.
The Medieval Church1 voice
Third, he gives himself as example as to the trust which he had in God, first, setting out his ready defense: the Lord God is my helper: the Lord is with me as a strong warrior (Jer 20:11); second, the security of his trust: and …
The Puritans and the Awakening2 voices
The Redeemer is as famous for his boldness as for his humility and patience, and, though he yields, yet he is more than a conqueror. The dependence he has upon God. What was the prophet Isaiah's support was the support of Christ himself (
quarantine:debris (2026-07-29) — unbalanced-parens
For the Lord God will help me,....
5 more voices on this verse
The Puritans and the Awakening1 voice
The message that is sent is life and death, good and evil, the blessing and the curse, comfort to desponding saints and terror to presuming sinners,
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For the Lord God will help me - That is, he will sustain me amidst all these expressions of contempt and scorn. Shall I not be confounded - Hebrew, ‘I shall not be ashamed;’ that is, I will bear all this with the assurance of his favor and protection, and I will not blush to be thus treated in a cause so glorious, and which must finally triumph and prevail.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2738: “The Redeemer's Face Set Like a Flint” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THESE are, in prophecy, the words of the Messiah. This is the language of Jesus of Nazareth, the promised Deliverer, whom God has sent into the world to be the one and only Savior. We know that this is the case because it is to Him, and to Him alone, that the verse preceding our text must refer—"I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting." This is the declaration of Jesus of Nazareth, the King of the Jews—and it is He who said of old in prophecy, and afterwards carried it out in actual life, "I set My face like a flint." Luke seems to have had this passage in his mind when he wrote the 51st verse of his 9th Chapter, in which he says of our Lord that, "when the time was come that He should be received up, He steadfastly set His face to go to Jerusalem." There is the same meaning in the two passages, and one cannot help feeling that the words recorded by Isaiah were brought by the Holy Spirit to the memory of Luke when he penned that expression. The fact is that our Master, even from eternity, resolved to save His people, and nothing could keep Him from the accomplishment of His purpose. From eternity He foresaw that they would fall from their first estate and He entered into Covenant engagements to redeem them—and from the pledge He gave of old, He never turned back. Time rolled on and men fell, and afterwards multiplied upon the face of the earth, but Christ's delights were still with the sons of men and often did He, in one form or another, visit this earth to converse with Abraham, or to wrestle with Jacob, or to speak with Joshua, or to walk in the burning fiery furnace with Shadrach, Meshach and Abednego. He was always anticipating the time when He would actually assume human nature and fulfill His Covenant engagements.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2738: “The Redeemer's Face Set Like a Flint” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THESE are, in prophecy, the words of the Messiah. This is the language of Jesus of Nazareth, the promised Deliverer, whom God has sent into the world to be the one and only Savior. We know that this is the case because it is to Him, and to Him alone, that the verse preceding our text must refer—"I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting."
Therefore have I set my face like a flint - The Prophet Ezekiel, Eze 2:8, Eze 2:9, has expressed this with great force in his bold and vehement manner: “Behold, I have made thy face strong against their faces, And thy forehead strong against their foreheads: As an adamant, harder than a rock, have I made thy forehead; Fear them not, neither be dismayed at their looks, Though they be a rebellious house.”
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַאדֹנָ֤י | vadonai | and [the] Lord | H136 → | 440 times |
| יְהוִה֙ | yahweh | Yahweh | H3069 → | 306 times |
| יַֽעֲזָר־ | yaazor- | he helps | H5826 → | 81 times |
| לִ֔י | li | <to> me | ||
| עַל־ | ʾal- | there- | H5921 → | 5755 times |
| כֵּ֖ן | ken | -fore | H3651 → | 771 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| נִכְלָ֑מְתִּי | nikhlameti | I have been humiliated | H3637 → | 38 times |
| עַל־ | ʾal- | there- | H5921 → | 5755 times |
| כֵּ֞ן | ken | -fore | H3651 → | 771 times |
| שַׂ֤מְתִּי | samti | I have made | H7760 → | 584 times |
| פָנַי֙ | fanai | face my | H6440 → | 2123 times |
| כַּֽחַלָּמִ֔ישׁ | kachalamish | like <the> flint | H2496 → | |
| וָאֵדַ֖ע | vaeda' | and I have perceived | H3045 → | 945 times |
| כִּי־ | ki- | that | H3588 → | 4482 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| אֵבֽוֹשׁ׃ | ʾevoosh | I will be put to shame | H954 → | 127 times |
וַאדֹנָ֤יand [the] Lord
vadonaiH136 →440 times
יְהוִה֙Yahweh
yahwehH3069 →306 times
יַֽעֲזָר־he helps
yaazor-H5826 →81 times
לִ֔י<to> me
li
עַל־there-
ʾal-H5921 →5755 times
כֵּ֖ן-fore
kenH3651 →771 times
לֹ֣אnot
lo'H3808 →5168 times
נִכְלָ֑מְתִּיI have been humiliated
nikhlametiH3637 →38 times
עַל־there-
ʾal-H5921 →5755 times
כֵּ֞ן-fore
kenH3651 →771 times
שַׂ֤מְתִּיI have made
samtiH7760 →584 times
פָנַי֙face my
fanaiH6440 →2123 times
כַּֽחַלָּמִ֔ישׁlike <the> flint
kachalamishH2496 →
וָאֵדַ֖עand I have perceived
vaeda'H3045 →945 times
כִּי־that
ki-H3588 →4482 times
לֹ֥אnot
lo'H3808 →5168 times
אֵבֽוֹשׁ׃I will be put to shame
ʾevooshH954 →127 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:6So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
it leads to
- Psalms 118:6–9
The LORD is on my side; I will not be afraid. What can man do to me?
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- Psalms 27:1–3
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Psalms 124:8
Our help is in the name of the LORD, the Maker of heaven and earth.
- Psalms 118:6–9
Through
John 16:33I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
it leads to
- John 14:27
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
- 1 John 5:4
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
- 2 Thessalonians 3:16
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
- John 14:27
Where this verse is studied
On this page
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2738: “The Redeemer's Face Set Like a Flint” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 4:5.50:6-9; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jerome, Commentary on Isaiah; John Chrysostom, LETTERS TO OLYMPIAS 7:2; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
