Skip to content
mannafest.faith

Isaiah 22:5

in Isaiah 22

For the Lord GOD of Hosts has set a day of tumult and trampling and confusion in the Valley of Vision—of breaking down the walls and crying to the mountains.

BSB

The same verse in ASV and KJV ▾

ASV

For it is a day of discomfiture, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a breaking down of the walls, and a crying to the mountains.

KJV

For it is a day of trouble, and of treading down, and of perplexity by the Lord God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

This verse in Isaiah 22

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 5.) For it is a day of slaughter and treading down, and of weeping from the Lord God of hosts in the valley of vision, searching the wall, and magnifying upon the mountain. LXX: For it is a day of tumult, and of destruction, and of treading down, and of error from the Lord God of hosts in the valley of Zion; they wander about from the least to the greatest: they are wandering upon the mountains.

This site's exposition

a day of tumult and trampling and confusion

on Isaiah 22:5-8

This is "a day of tumult", which Barnes and Delitzsch set in the siege of Sennacherib. "Elam takes up a quiver" and "Kir uncovers the shield", troops they take as auxiliaries of Assyria. The people look "to the weapons in the House of the Forest", the armory of Solomon.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 5.) For it is a day of slaughter, and of trampling, and of weeping to the Lord God of hosts in the Valley of Vision. He reveals the reasons according to triple understanding why he said: Depart from me, I will weep bitterly; because Zion is trodden down, once a mountain of visions, and now a valley of weeping.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Third, he sets out the manner and order of punishment: a day of slaughter, and concerning this, he sets out three things. First, the indignation of God: a day of slaughter is imminent; searching, making it to be searched by the enemy; magnificent, making the …

The Puritans and the Awakening3 voices

For it is a day of trouble,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A reproof given them for their misconduct in that distress, in two things:-- (1.) Not having an eye to God in the use of the means of their preservation,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is not willing to proclaim his sorrow, and therefore bids those about him to look away from him; he will abandon himself to grief, and indulge himself in it, will weep secretly, but weep bitterly, and will have none go about to comfort him, for his grief is obstinate and he is pleased with his pain.
2 more voices on this verse

The Nineteenth Century2 voices

For it is a day of trouble and of treading down - When our enemies trample on everything sacred and dear to us, and endanger all our best interests (see Psa 44:6; Luk 21:24). And of perplexity - In which we know not what to do. We are embarrassed, and know not where to look for relief. By the Lord God of hosts - That is, he is the efficient cause of all this. It has come upon us under his providence, and by his direction (see the note at Isa 10:5).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Some think a valley near Ophel is meant as about to be the scene of devastation (compare see on Isa 32:13,14). breaking . . . walls--that is, "a day of breaking the walls" of the city. crying to the mountains--the mournful cry of the townsmen "reaches" to (MAURER translates, towards) the mountains, and is echoed back by them.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • יוֹם֩a day of

    yomH3117 →2304 times

  • מְהוּמָ֨הconsternation

    mehumahH4103 →

  • וּמְבוּסָ֜הand trampling

    umevusahH4001 →3 times

  • וּמְבוּכָ֗הand confusion

    umevukhahH3998 →

  • לַֽאדֹנָ֧י[belongs] to [the] Lord

    ladonaiH136 →440 times

  • יְהוִ֛הYahweh

    yahwehH3069 →306 times

  • צְבָא֖וֹתof hosts

    tzevaotH6635 →485 times

  • בְּגֵ֣יאin [the] valley of

    begei'H1516 →59 times

  • חִזָּי֑וֹןvision

    chizayonH2384 →

  • מְקַרְקַ֥רa breaking down of

    mekarkarH6979 →

  • קִ֖רa wall

    kirH7023 →75 times

  • וְשׁ֥וֹעַand a crying out

    veshoa'H7771 →

  • אֶל־to

    ʾel-H413 →5510 times

  • הָהָֽר׃the mountain

    haharH2022 →546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 23:30

    At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’

    it leads to

    • Revelation 6:16

      And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb.

    • Hosea 10:8

      The high places of Aven will be destroyed—it is the sin of Israel; thorns and thistles will overgrow their altars. Then they will say to the mountains, “Cover us!” and to the hills, “Fall…

    • Isaiah 2:19

      Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.

    • Revelation 9:6

      In those days men will seek death and will not find it; they will long to die, but death will escape them.

  • Through

    Isaiah 37:3

    to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

    it leads to

    • Isaiah 66:9

      Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.

    • Hosea 13:13

      Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.

    • Isaiah 26:17–18

      As a woman with child about to give birth writhes and cries out in pain, so were we in Your presence, O LORD.

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.