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Isaiah 11:13

in Isaiah 11

Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.

BSB

The same verse in ASV and KJV ▾

ASV

The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

KJV

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

This verse in Isaiah 11

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious. LXX: On that day the root of Jesse shall stand as a signal to the peoples; the nations shall seek him out, and his dwelling shall be honored. For his resting place has been chosen in Hebrew, Mnuatho (), which all have likewise translated. And for his honor, in Hebrew it is read as Chabod (), which clearly signifies glory.

This site's exposition

the jealousy of Ephraim will depart

on Isaiah 11:13-14

"Then the jealousy of Ephraim will depart," and the old rivalry between the two kingdoms, visible through Israel's whole monarchy, is healed. The united people turn outward, swooping on the slopes of the Philistines and laying hands on Edom, Moab and the Ammonites, their old regional enemies.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

379. And the envy of Ephraim shall be taken away. Here the condition of the liberated is shown, and first, as to concord, in contrast to the hatred which had existed between Ephraim and Judah: and the envy of Ephraim shall be taken away, that …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Of enemies they shall be made friends. The adversaries - Not the body of Ephraim, for they are supposed to be reconciled, and they shall not be cut off, but live in love with Judah, as we see by the next clause; but those few of them who continue in their enmity together with all the rest of their adversaries.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those who have been sharers with each other in afflictions and mercies, dangers and deliverances, ought in consideration thereof to unite for their joint and mutual safety and protection; and it is likely to be well with the church when Ephraim and Judah are one against the Philistines.
The envy also of Ephraim shall depart,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The gospel of Christ shall be successful in all parts, and some of all nations shall become obedient to the faith. Every thing that might hinder the progress and success of the gospel shall be taken out of the way.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

1Ki 12:1-33; compare 2Ki 14:9; Ps 78:56-71). adversaries of Judah--rather, "the adversaries from Judah"; those of Judah hostile to the Ephraimites [MAURER]. The parallelism "the envy of Ephraim," namely, against Judah, requires this, as also what follows; namely, "Ephraim shall not envy Judah, and Judah shall not vex Ephraim" (Eze 37:15, 17, 19).

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The adversaries of Judah “And the enmity of Judah” - צררים tsorerim, Postulat pars posterior versus, ut intelligantur inimicitiae Judae in Ephraimum: et potest (צררים tsorerim) inimicitiam notare, ut (נחומים nichumim) poenitentiam, Hos 11:8. - Secker.
The envy also - The word “envy” here, is used in the sense of “hatred,” or the hatred which arose from the “ambition” of Ephraim, and from the “prosperity” of Judah. Ephraim here, is the name for the kingdom of Israel, or the ten tribes. The reasons of their envy and enmity toward Judah, all arising from their ambition, were the following: (1) This tribe, in connection with those which were allied to it, constituted a very large and flourishing part of the Jewish nation.

How the passage was read

What the Jewish commentators add

Ephraim shall not envy Judah The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.
Rashi: France, 1040–1105 · Rashi on Isaiah 11:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And he shall raise a banner Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.
Rashi: France, 1040–1105 · Rashi on Isaiah 11:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְסָ֙רָה֙and it will come to an end

    vesarahH5493 →299 times

  • קִנְאַ֣ת[the] jealousy of

    kinatH7068 →43 times

  • אֶפְרַ֔יִםEphraim

    ʾefrayimH669 →180 times

  • וְצֹרְרֵ֥יand [the] opposing of

    vetzorereiH6887 →54 times

  • יְהוּדָ֖הJudah

    yehudahH3063 →819 times

  • יִכָּרֵ֑תוּthey will be cut off

    yikaretuH3772 →288 times

  • אֶפְרַ֙יִם֙Ephraim

    ʾefrayimH669 →180 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יְקַנֵּ֣אit will be jealous of

    yekane'H7065 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • וִֽיהוּדָ֖הand Judah

    vihudahH3063 →819 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יָצֹ֥רit will be opposed to

    yatzorH6887 →54 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֶפְרָֽיִם׃Ephraim

    ʾefrayimH669 →180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 1:11

    Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day…

    it leads to

    • Hosea 3:5

      Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.

    • Isaiah 11:12–13

      He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.

    • Jeremiah 50:4–5

      “In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.

    • Jeremiah 23:5–8

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

    • Jeremiah 31:33

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

  • Through

    Jeremiah 3:18

    In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers…

    it leads to

    • Jeremiah 31:8

      Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They…

    • Jeremiah 50:4

      “In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.

    • Jeremiah 23:8

      Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands…

Where this verse is studied

About Isaiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.