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Hosea 14:7

in Hosea 14

They will return and dwell in his shade; they will grow grain and blossom like the vine. His renown will be like the wine of Lebanon.

BSB

The same verse in ASV and KJV ▾

ASV

They that dwell under his shadow shall return; they shall revive as the grain, and blossom as the vine: the scent thereof shall be as the wine of Lebanon.

KJV

They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

This verse in Hosea 14

Commentary

12 notes on this verse
They that dwell under his shadow shall return,.... Either under the shadow of Lebanon, as Japhet and Jarchi; the shadow of that mountain, or of the trees that grew upon it; or under the shadow of Israel, the church, to which young converts have recourse, and under which they sit with pleasure; or rather under the shadow of the Lord Israel was called to return unto, and now return, Hos 14:1; as the Israelites will in the latter day.

This site's exposition

I will heal their apostasy

on Hosea 14:4-7

"I will heal their apostasy; I will freely love them" answers the appeal without one condition attached. The dew, the lily, the cedars of Lebanon, the olive tree, the grain and the vine gather images of quiet growth. Pusey sets the fragrance of Lebanon against the withered fountain of 13:15.

This site's exposition

the wine of Lebanon

Barnes takes the shade as the shadow of Israel restored, and notes the Jews of old read it as the shadow of the Messiah. Jamieson, Fausset and Brown add that the wine of Lebanon was prized for its fragrance. The Septuagint renders renown as memorial.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Hosea 14:5-9 · Written before 420.

proposed

"I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. O Ephraim, what have I to do with idols?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God smells a sweet savour from their spiritual sacrifices ( Gen. viii. 21 ), and they are accepted of the multitude of the brethren. Grace is the perfume of the soul, the perfume of the name, makes it like a precious ointment, Eccl. vii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Holiness is the beauty of a soul; when those that believe with the heart make profession with the mouth, and justify and adorn that profession with an agreeable conversation, then their beauty is as the olive-tree, Ps. lii. It is a promise to the trees of righteousness that their leaf shall not wither. [2.] To the smell: His smell shall be as Lebanon (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Return - Revive and recover strength. As the corn - Which dies ere it lives to bring forth fruit. As the vine - Which in winter seems dead, but yet life, sap, and a fructifying virtue is in it.

The Nineteenth Century1 voice

They that dwell under his shadow - that is, the shadow of the restored Israel, who had just been described under the image of a magnificent tree uniting in itself all perfections. : “They that are under the shadow of the Church are together under the shadow of Christ the Head thereof, and also of God the Father.” The Jews, of old, explained it , “they shall dwell under the shadow of their Messias.” These, he says, “shall return,” i. e., they shall turn to be quite other than they had been, even back to Him, to whom they belonged, whose creatures they were, God. “They shall revive as the corn.” The words may be differently rendered, in the same general meaning.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ho 14:6, "His smell as Lebanon"; So 1:3: "Thy name is as ointment poured forth." The Septuagint favors the Margin, "memorial." as the wine of Lebanon--which was most celebrated for its aroma, flavor, and medicinal restorative properties.
N READING THIS PASSAGE, does it ever fail to charm you? How full of beauty, and how full of poetry it is! Every word is a figure. Fair flowers that adorn, and corn that enricheth the fields; the olive tree, and the vine; the scent of the wine of Lebanon, and all rich things are here gathered and clustered together, to set forth the beauty of Israel under the reviving influences of God's favor. And as this one portion of Sacred Writ is full of poetry, the like holds good of all the Word Of God. There is no book so poetic in its character as the Book of Inspiration. We had rather for poetry's sake, lose all the books that have ever been written by all the poets that ever lived, than lose the sacred Scriptures; yea, if a collection could be made of all the gems of all the noted books; could they all be bound into one volume, there could not be found so many beauties as lie here, some of them hidden, and others of them manifest, in this most blessed volume of Revelation. Altogether apart from the sublimity of the matters treated, and the glory of the doctrines, the style itself is enough to make the book precious to every reader. It is a wondrous book; it is the book of God: yea, as Herbert says, "The god of books." It is a book full of stars; every page blazes with light, from almost every sentence there beams forth some beautiful metaphor, some glorious figure. In expounding the words of the text, we shall observe, first, the promise of grace made to Israel, notwithstanding, Israel's sin: "I will be as the dew unto Israel." Secondly, the influences of divine grace sweetly set forth in divers metaphors; and thirdly, the effect of divine grace upon those around: "they that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon." I.
N READING THIS PASSAGE, does it ever fail to charm you? How full of beauty, and how full of poetry it is! Every word is a figure. Fair flowers that adorn, and corn that enricheth the fields; the olive tree, and the vine; the scent of the wine of Lebanon, and all rich things are here gathered and clustered together, to set forth the beauty of Israel under the reviving influences of God's favor. And as this one portion of Sacred Writ is full of poetry, the like holds good of all the Word Of God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that dwell under his shadow shall return - The Targum is curious: “They shall be gathered together from the midst of their captivity; they shall dwell under the shadow of his Christ, and the dead shall revive.” They shall revive as the corn - The justness and beauty of this metaphor is not generally perceived. After the corn has been a short time above the earth, in a single spike, the blades begin to separate, and the stalk to spring out of the center. The side leaves turn back to make way for the protruding stalk; and fall bending down to the earth, assuming a withered appearance, though still attached to the plant. To look at the corn in this state, no one, unacquainted with the circumstance, could entertain any sanguine hope of a copious harvest. In a short time other leaves spring out; the former freshen, and begin to stand erect; and the whole seems to revive from a vegetative death. This is the circumstance to which the prophet refers “they shall revive as the corn.” Of this a prudent and profitable use may be made. 1. When a soul is first “drawn by the cords of love,” Hos 11:4, every thing seems to it promising, comfortable, and delightful, like the corn in its first state. 2. But when the Spirit of judgment brings to the light of conscience the hidden things of iniquity, and repentance is deepened into contrition, the broken and the contrite heart groans, and thinks that all is lost; deep distress takes place, and discouragement succeeds discouragement. This answers to the corn in its second state. 3. By and by the pardon comes, and God’s love is shed abroad in the heart by the Holy Ghost; every hope is revived and realized, the full corn in the ear becomes manifest; and this answers to the corn in its third state. “They shall revive as the corn.” Glory be to God for his unspeakable gift!

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָשֻׁ֙בוּ֙they will return

    yashuvuH7725 →1056 times

  • יֹשְׁבֵ֣י[those who] dwell

    yosheveiH3427 →1079 times

  • בְצִלּ֔וֹin shade its

    vetziloH6738 →

  • יְחַיּ֥וּthey will cause to grow

    yechaiyuH2421 →282 times

  • דָגָ֖ןgrain

    daganH1715 →40 times

  • וְיִפְרְח֣וּso they may blossom

    veyifrechuH6524 →36 times

  • כַגָּ֑פֶןlike <the> vine

    khagafenH1612 →55 times

  • זִכְר֖וֹmemorial its

    zikhroH2143 →

  • כְּיֵ֥ין[will be] like [the] wine of

    keyeinH3196 →141 times

  • לְבָנֽוֹן׃ סLebanon

    levanonH3844 →71 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:1

    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

    it leads to

    • Psalms 32:7

      You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah

    • Psalms 27:5

      For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    • Psalms 36:7

      How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

    • Psalms 17:8

      Keep me as the apple of Your eye; hide me in the shadow of Your wings

    • 1 John 4:15–16

      If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.

  • Through

    John 11:25

    Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

    it leads to

    • 1 Thessalonians 4:14

      For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.

    • John 3:36

      Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

    • 1 John 5:11–12

      And this is that testimony: God has given us eternal life, and this life is in His Son.

Where this verse is studied

About Hosea

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 342: “Grace Reviving Israel” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 14:5-9; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.