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mannafest.faith

Hosea 13:5

in Hosea 13

I knew you in the wilderness, in the land of drought.

BSB

The same verse in ASV and KJV

ASV

I did know thee in the wilderness, in the land of great drought.

KJV

I did know thee in the wilderness, in the land of great drought.

This verse in Hosea 13

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Hosea 13:5-6 · Written before 420.

"But I am the Lord your God, who brought you out of the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me. I knew thee in the desert, in the land of drought. According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me." LXX: "But I am the Lord thy God, who brought thee out of the land of Egypt: thou shalt not know any god but me, and there is no savior beside me.

This site's exposition

no saviour beside me

on Hosea 13:4-6

Against the calves stands the Lord's own claim, unbroken since Egypt: I am the Lord thy God, and thou shalt know no god but me, for there is no saviour beside me. Verse 5 recalls the wilderness years in the land of great drought, where the Lord alone kept Israel alive, and verse 6 gives the turn the whole book keeps returning to, according to their pasture, so were they filled, and being filled they forgot the one who fed them. Clarke and Wesley both read the sequence as Deuteronomy's own warning fulfilled, the full belly that forgets the hand that filled it (Deut 8:11 to 14).

The record, by era

The Puritans and the Awakening2 voices

I did know thee in the wilderness,.... Where there were no food nor drink, where were scorpions, serpents, and beasts of prey; there the Lord knew them, owned them, and showed a fatherly affection for them, and care of them; and fed them with manna and quails, and guided and directed them in the way, and protected and preserved them from their enemies, and from all hurt and danger.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 , and say, The God that knew them, and owned them, and fed them there, was a friend indeed, for he was a friend at need and an all-sufficient friend, that could victual so vast an army when all ordinary ways of provision were cut off, and where, if miracles had not been their daily bread, they must all have perished.

The Nineteenth Century3 voices

I did know thee in the wilderness - “God so knew them, as to deserve to be known by them. By “knowing” them, He shewed how He ought to be acknowledged by them.” “As we love God, because He first loved us,” so we come to know and own God, having first been owned and known of Him. God showed His knowledge of them, by knowing and providing for their needs; He knew them “in the wilderness, in the land of great drought,” where the land yielded neither food nor water.
OUR text will lead me at this time to speak upon the perils of prosperity and, as those who are prospering in worldly circumstances make up a comparatively slender portion of any congregation, the sermon must mainly aim at a small class. Still, it is my duty to speak to these, for every word of Scriptural warning should have its tongue in a complete ministry and every condition of soul must be duly met by a watchful pastor. May the Holy Spirit enable me to make full proof of my ministry by declaring the whole counsel of God to all characters. Suffer me, however, to observe that if the subject should seem to take a narrow range, it is in your power to alter it very rapidly, for, while those who are prospering will kindly take note of the voice of God's Word to themselves, those of you who are not prospering may be profited by becoming the more contented with your lowly lot since it will be plain to you that had you succeeded in life you might have fallen into the sins denounced in our text. It may be that you would never have known the holy joy and sacred peace which you now possess if you had been allowed to climb to those heights of wealth which you have longed to reach. God, who knows your frame knew that you were not able to bear the trial of prosperity and, therefore, He has kept you where you are—more safe and more happy, though less enriched. Another class of persons may have enjoyed fair weather in times past, but now a cloud has come over them and they are troubled. Possibly they may be taught by our discourse to say, each one to himself, "God has taken me not so much out of the sunlight as out of the furnace. He saw that evils were generated by my success which would have caused me solemn injury and so He has removed me out of their reach.
OUR text will lead me at this time to speak upon the perils of prosperity and, as those who are prospering in worldly circumstances make up a comparatively slender portion of any congregation, the sermon must mainly aim at a small class. Still, it is my duty to speak to these, for every word of Scriptural warning should have its tongue in a complete ministry and every condition of soul must be duly met by a watchful pastor.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I did know thee - I approved of thee; I loved thee; and by miraculously providing for thee in that land of drought, I demonstrated my love.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲנִ֥יI

    ʾaniH589874 times

  • יְדַעְתִּ֖יךָI knew you

    yeda'tikhaH3045945 times

  • בַּמִּדְבָּ֑רin the wilderness

    bamidbarH4057270 times

  • בְּאֶ֖רֶץin a land of

    beeretzH7762504 times

  • תַּלְאֻבֽוֹת׃drought<s>

    taluvotH8514

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 2:7

    Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these…

    it leads to

    • Luke 22:35

      Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.

    • Nehemiah 9:21

      For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.

    • Deuteronomy 8:2–4

      Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

    • Deuteronomy 29:5

      For forty years I led you in the wilderness, yet your clothes and sandals did not wear out.

  • Through

    Galatians 4:9

    But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them…

    it leads to

    • 1 Corinthians 8:3

      But the one who loves God is known by God.

    • Galatians 3:3

      Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?

  • Through

    Deuteronomy 32:10

    He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.

    it leads to

    • Jeremiah 2:6

      They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought…

      Reached by 2 separate paths from here.

    • Zechariah 2:8

      For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1441: “The Prosperous Man's Reminder” (lightly modernized text, CCEL edition); Jerome, Commentary on Hosea 13:5-6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.