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Ezekiel 46:17

in Ezekiel 46

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

BSB

The same verse in ASV and KJV ▾

ASV

But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.

KJV

But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.

This verse in Ezekiel 46

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verses 16-17) Thus says the Lord God: If a prince (or leader) gives a gift to someone from his own sons, it shall be the inheritance of his sons; they shall possess it as an inheritance. But if he gives a legacy from his own inheritance to one of his servants, it shall belong to him until the year of release (for which Theodotius put the Hebrew word 'Deror'), but it shall return to the prince; however, the inheritance shall belong to his son.

This site's exposition

gives a gift to any of his sons

on Ezekiel 46:16-18

A gift to a servant belongs to him “until the year of freedom; then it will revert to the prince”. The closing line gives the reason, “so that none of My people will be displaced from his property”. Gill sets the rule against the wrong Ahab did to Naboth.

This site's exposition

until the year of freedom

Adam Clarke identifies the year of freedom with the Jubilee of Leviticus 25:10, when servants went free and sold land returned to its owners. Jerome notes that Theodotion kept the Hebrew word deror here. Matthew Henry contrasts the son and the servant, as Jesus does in John 8:35.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The servant might have the rents, issues, and profits, for such a term, but the inheritance, the jus proprietarium--the right of proprietorship, shall remain in the prince and his heirs. It was fit that a difference should be put between a child and a servant, like that John viii.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His inheritance - Whatever lands of the prince are given to servants, shall at the year of Jubilee revert to the sons of the prince. For them - And to theirs after them.
But if he give a gift of his inheritance to one of his servants,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

To the year of liberty - That is, to the year of jubilee, called the year of liberty, because there was then a general release. All servants had their liberty, and all alienated estates returned to their former owners.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Perhaps it will be restored under Messiah's coming reign. Compare Isa 61:2, 3, where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H3588 →4482 times

  • יִתֵּ֨ןhe will give

    yitenH5414 →2011 times

  • מַתָּנָ֜הa gift

    matanahH4979 →17 times

  • מִנַּחֲלָת֗וֹfrom inheritance his

    minachalatoH5159 →222 times

  • לְאַחַד֙to one

    leachadH259 →971 times

  • מֵֽעֲבָדָ֔יוof servants his

    meavadavH5650 →799 times

  • וְהָ֤יְתָהand it will belong

    vehayetahH1961 →3559 times

  • לּוֹ֙to him

    lo

  • עַד־until

    ʾad-H5704 →1261 times

  • שְׁנַ֣ת[the] year of

    shenatH8141 →877 times

  • הַדְּר֔וֹר<the> liberty

    haderorH1865 →

  • וְשָׁבַ֖תand it will return

    veshavatH7725 →1056 times

  • לַנָּשִׂ֑יאto the prince

    lanasi'H5387 →134 times

  • אַ֚ךְsurely

    ʾakhH389 →

  • נַחֲלָת֔וֹinheritance his

    nachalatoH5159 →222 times

  • בָּנָ֖יוsons his

    banavH1121 →4930 times

  • לָהֶ֥םto them

    lahem

  • תִּהְיֶֽה׃it will belong

    tihyehH1961 →3559 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:10

    So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…

    it leads to

    • Jeremiah 34:8

      After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD

    • Isaiah 63:4

      For the day of vengeance was in My heart, and the year of My redemption had come.

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • 1 Peter 2:16

      Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

    • Leviticus 25:13

      In this Year of Jubilee, each of you shall return to his own property.

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.