Skip to content
mannafest.faith

Ezekiel 46:24

in Ezekiel 46

And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”

BSB

The same verse in ASV and KJV ▾

ASV

Then said he unto me, These are the boiling-houses, where the ministers of the house shall boil the sacrifice of the people.

KJV

Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

This verse in Ezekiel 46

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verses 23-24) And kitchens were built underneath the colonnades around (or near) the dining areas, which Aquila interpreted as recesses, Symmachus as enclosures, and Theodotion put the Hebrew word Turoth itself. And he said, 'This is the house of the kitchens, where the ministers of the house cook the sacrifices of the people.' Those four small courtyards or one wall surrounded, and kitchens were built underneath the colonnades all around, or they had nearby alcoves, so that where there is food, there is also the preparation of measures.

This site's exposition

led me around to its four corners

on Ezekiel 46:21-24

In each of the outer court's four corners stands an enclosed court, with “ovens built at the base of the walls on all sides”. The guide names their use: “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people”.

This site's exposition

the kitchens where those who minister at the temple

Those who minister at the temple are the Levites of 44:11, who slaughter the people's sacrifices. The priests cook the holy offerings in their own rooms (46:20), while these kitchens serve the offerings the people eat. Jerome calls this the house of the kitchens.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We may observe, in these verses, I. That the place of worship was fixed, and rules were given concerning that, both to prince and people. The east gate, which was kept shut at other times, was to be opened on the sabbath days, on the moons (

quarantine:debris (2026-07-29) — unbalanced-parens

Then said he unto me, these are the places of them that boil,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֑יto me

    ʾelaiH413 →5510 times

  • אֵ֚לֶּהthese

    ʾelehH428 →746 times

  • בֵּ֣ית[are] [the] house of

    beitH1004 →2046 times

  • הַֽמְבַשְּׁלִ֔יםthose [who] boil

    hamvashelimH1310 →28 times

  • אֲשֶׁ֧רwhere

    ʾasherH834 →5497 times

  • יְבַשְּׁלוּ־they will boil

    yevashelu-H1310 →28 times

  • שָׁ֛םthere

    shamH8033 →834 times

  • מְשָׁרְתֵ֥י[those who] serve

    meshareteiH8334 →97 times

  • הַבַּ֖יִת<of> the house

    habayitH1004 →2046 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • זֶ֥בַח[the] sacrifice of

    zevachH2077 →162 times

  • הָעָֽם׃the people

    haamH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:45

    Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?

    it leads to

    • Matthew 25:21

      His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

    • 1 Corinthians 4:1–2

      So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.

    • Luke 16:10–12

      Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.

    • Matthew 25:23

      His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

    • Luke 12:41–43

      “Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”

  • Through

    1 Peter 5:2

    Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;

    it leads to

    • Titus 1:7

      As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.

    • 1 Timothy 3:8

      Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.

    • Acts 20:26–28

      Therefore I testify to you this day that I am innocent of the blood of all men.

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.