Ezekiel 22:10
in Ezekiel 22In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
BSB
The same verse in ASV and KJV ▾
ASV
In thee have they uncovered their fathers’ nakedness; in thee have they humbled her that was unclean in her impurity.
KJV
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
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This verse in Ezekiel 22
Commentary
7 notes on this verseThis site's exposition
the princes of Israel, every one were in thee to their power to shed blood
on Ezekiel 22:6-12
The list runs through every rank and relation the covenant law protected. Wesley reads the list as a point by point breach of the commandments. Gill notes the closing count, usury and extortion practiced on neighbours, and hast forgotten me, ties every social sin back to the same forgetting.
This site's exposition
uncovered the nakedness of their fathers
Leviticus 18:8 forbids a man to uncover his father's wife, and 18:19 forbids approaching a woman in her impurity. Barnes reads the whole list as the sins of the Canaanites that Leviticus 18 names. The land had vomited out its first people for them.
The record, by era
The Church Fathers1 voice
(Chapter 22, Verses 1 onwards) And the word of the Lord came to me, saying: And you, son of man, do you not judge the city of blood, and show her all her abominations? And say: Thus says the Lord God: The city that sheds blood within herself, so that her time may come, and that has made idols against herself to defile herself. In your blood that was shed, you have sinned, and you have defiled yourself with your idols that you have made.
The Puritans and the Awakening2 voices
) and is a sin not to be named among Christians without the utmost detestation ( 1 Cor. v. 1 ), and was made a capital crime by the law of Moses, Lev. xx. The time to refrain from embracing has not been observed ( Eccles. iii. 6 ), for they have humbled her that was set apart for her pollution.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
In thee have they discovered their father's nakedness,....
The Nineteenth Century2 voices
In thee have they discovered - They are guilty of the most abominable incest and unnatural lust. On thee have they humbled - In their unholy and unnatural connexions, they have not abstained from those set apart because of their infirmities. The catalogue of crimes that follow is too plain to require comment.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Set apart for pollution - Or, “unclean by reason of impurity” Lev 12:2.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֶרְוַת־ | ʾervat- | [the] nakedness of | H6172 → | 54 times |
| אָ֖ב | ʾav | a father | H1 → | 1212 times |
| גִּלָּה־ | gilah- | someone has uncovered | H1540 → | 186 times |
| בָ֑ךְ | vakh | in you | ||
| טְמֵאַ֥ת | temeat | [the] [woman] unclean of | H2931 → | 88 times |
| הַנִּדָּ֖ה | hanidah | the menstruation | H5079 → | 29 times |
| עִנּוּ־ | ʾinu- | they have humiliated | H6031 → | |
| בָֽךְ׃ | vakh | in you |
עֶרְוַת־[the] nakedness of
ʾervat-H6172 →54 times
אָ֖בa father
ʾavH1 →1212 times
גִּלָּה־someone has uncovered
gilah-H1540 →186 times
בָ֑ךְin you
vakh
טְמֵאַ֥ת[the] [woman] unclean of
temeatH2931 →88 times
הַנִּדָּ֖הthe menstruation
hanidahH5079 →29 times
עִנּוּ־they have humiliated
ʾinu-H6031 →
בָֽךְ׃in you
vakh
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 18:6He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.
it leads to
- Ezekiel 18:15
He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.
- Deuteronomy 4:19
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…
- Ezekiel 18:15
Through
1 Chronicles 5:1These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So…
it leads to
- Genesis 35:22
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
- Genesis 48:15–22
Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
- Genesis 29:32
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
- Genesis 49:3–4
Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.
- Genesis 35:22
Through
Leviticus 18:19You must not approach a woman to have sexual relations with her during her menstrual period.
it leads to
- Leviticus 20:18
If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them…
- Leviticus 15:24
If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
- Leviticus 20:18
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
