Exodus 37:25
in Exodus 37He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.
BSB
The same verse in ASV and KJV ▾
ASV
And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it.
KJV
And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
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This verse in Exodus 37
Commentary
4 notes on this verseThe incense burnt on this altar daily, signified both the prayers of saints, and the intercession of Christ, to which is owing the acceptableness of them.
This site's exposition
he made the incense altar of shittim wood
on Exodus 37:25-28
The golden altar carries horns like the altar of burnt offering in the court, and Exodus 30:10 puts blood from the sin offering on those horns once a year. It stands before the vail rather than behind it, by 30:6, so the priests reach it daily while the ark stays out of sight. The command for it came late, at 30:1 after the priesthood and the garments, and here it is made in its own place among the furniture of the holy place. Luke 1:10-11 sets Zacharias at this altar with the people praying outside, and Revelation 8:3 has the prayers of all saints offered on the golden altar before the throne.
The record, by era
The Puritans and the Awakening1 voice
Tho' here was a table furnished, it was only with shew- bread, bread to be looked upon, not to be fed upon, while it was on the table, and afterwards only by the priests: but to the table Christ has spread in the new covenant all good Christians are invited guests, and to them it is said, Eat, O friends, come eat of my bread.
The Nineteenth Century1 voice
He made the incense altar - See this described Exo 30:1 (note).
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֛עַשׂ | vaiyaas | and he made | H6213 → | 2628 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מִזְבַּ֥ח | mizbach | [the] altar of | H4196 → | 401 times |
| הַקְּטֹ֖רֶת | haketoret | <the> incense | H7004 → | 60 times |
| עֲצֵ֣י | ʾatzei | wood<s> of | H6086 → | 328 times |
| שִׁטִּ֑ים | shitim | acacia | H7848 → | 28 times |
| אַמָּ֣ה | ʾamah | [was] a cubit | H520 → | 247 times |
| אָרְכּוֹ֩ | ʾareko | length its | H753 → | 95 times |
| וְאַמָּ֨ה | veamah | and [was] a cubit | H520 → | 247 times |
| רָחְבּ֜וֹ | rachebo | breadth its | H7341 → | 101 times |
| רָב֗וּעַ | ravua' | square | H7251 → | 12 times |
| וְאַמָּתַ֙יִם֙ | veamatayim | and [was] two cubits | H520 → | 247 times |
| קֹֽמָת֔וֹ | komato | height its | H6967 → | 45 times |
| מִמֶּ֖נּוּ | mimenu | from it | H4480 → | 1188 times |
| הָי֥וּ | hayu | they were | H1961 → | 3559 times |
| קַרְנֹתָֽיו׃ | karnotav | horns its | H7161 → | 76 times |
וַיַּ֛עַשׂand he made
vaiyaasH6213 →2628 times
אֶת־<obj.>
ʾet-H853 →10935 times
מִזְבַּ֥ח[the] altar of
mizbachH4196 →401 times
הַקְּטֹ֖רֶת<the> incense
haketoretH7004 →60 times
עֲצֵ֣יwood<s> of
ʾatzeiH6086 →328 times
שִׁטִּ֑יםacacia
shitimH7848 →28 times
אַמָּ֣ה[was] a cubit
ʾamahH520 →247 times
אָרְכּוֹ֩length its
ʾarekoH753 →95 times
וְאַמָּ֨הand [was] a cubit
veamahH520 →247 times
רָחְבּ֜וֹbreadth its
racheboH7341 →101 times
רָב֗וּעַsquare
ravua'H7251 →12 times
וְאַמָּתַ֙יִם֙and [was] two cubits
veamatayimH520 →247 times
קֹֽמָת֔וֹheight its
komatoH6967 →45 times
מִמֶּ֖נּוּfrom it
mimenuH4480 →1188 times
הָי֥וּthey were
hayuH1961 →3559 times
קַרְנֹתָֽיו׃horns its
karnotavH7161 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 7:25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
it leads to
- Romans 8:34
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
- 1 John 2:1–2
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
- 1 Timothy 2:5
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
- Romans 8:34
Through
1 Peter 2:5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
it leads to
- Ephesians 2:20–22
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- 1 Corinthians 3:9
For we are God’s fellow workers; you are God’s field, God’s building.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- 1 Corinthians 3:16
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
- Ephesians 2:20–22
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
