Exodus 37:18
in Exodus 37Six branches extended from the sides, three on one side and three on the other.
BSB
The same verse in ASV and KJV ▾
ASV
And there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
KJV
And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
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This verse in Exodus 37
Commentary
3 notes on this verseThis site's exposition
he made the candlestick of pure gold
on Exodus 37:17-22
The candlestick is the one item of furniture with no dimensions given, here or in the command at 25:31 to 25:39, where the only quantity stated is a weight of gold. It is hammered from a single piece and verse 22 says so plainly, all of it one beaten work, so the shaft and the six branches and every bowl and knop and flower are the same lump of metal. Its ornament is almond blossom, which is what Aaron's rod brings forth in Numbers 17:8 when God settles who is to serve him.
The record, by era
The Puritans and the Awakening1 voice
29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary. The making of the golden altar, on which incense was to be burnt daily, which signified both the prayers of saints and the intercession of Christ, to which are owing the acceptableness and success of those prayers.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Every object was symbolical of important truth--every piece of furniture was made the hieroglyphic of a doctrine or a duty--on the floor and along the sides of that movable edifice was exhibited, by emblematic signs addressed to the eye, the whole remedial scheme of the gospel.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשִׁשָּׁ֣ה | veshishah | and six | H8337 → | 216 times |
| קָנִ֔ים | kanim | branches | H7070 → | 62 times |
| יֹצְאִ֖ים | yotzeim | [were] going out | H3318 → | 1067 times |
| מִצִּדֶּ֑יהָ | mitzideiha | from sides its | H6654 → | 33 times |
| שְׁלֹשָׁ֣ה׀ | sheloshah | three | H7969 → | 432 times |
| קְנֵ֣י | kenei | branches of | H7070 → | 62 times |
| מְנֹרָ֗ה | menorah | lampstand | H4501 → | 42 times |
| מִצִּדָּהּ֙ | mitzidah | [were] from side its | H6654 → | 33 times |
| הָֽאֶחָ֔ד | haechad | <the> one | H259 → | 971 times |
| וּשְׁלֹשָׁה֙ | usheloshah | and three | H7969 → | 432 times |
| קְנֵ֣י | kenei | branches of | H7070 → | 62 times |
| מְנֹרָ֔ה | menorah | lampstand | H4501 → | 42 times |
| מִצִּדָּ֖הּ | mitzidah | [were] from side its | H6654 → | 33 times |
| הַשֵּׁנִֽי׃ | hasheni | <the> second | H8145 → | 156 times |
וְשִׁשָּׁ֣הand six
veshishahH8337 →216 times
קָנִ֔יםbranches
kanimH7070 →62 times
יֹצְאִ֖ים[were] going out
yotzeimH3318 →1067 times
מִצִּדֶּ֑יהָfrom sides its
mitzideihaH6654 →33 times
שְׁלֹשָׁ֣ה׀three
sheloshahH7969 →432 times
קְנֵ֣יbranches of
keneiH7070 →62 times
מְנֹרָ֗הlampstand
menorahH4501 →42 times
מִצִּדָּהּ֙[were] from side its
mitzidahH6654 →33 times
הָֽאֶחָ֔ד<the> one
haechadH259 →971 times
וּשְׁלֹשָׁה֙and three
usheloshahH7969 →432 times
קְנֵ֣יbranches of
keneiH7070 →62 times
מְנֹרָ֔הlampstand
menorahH4501 →42 times
מִצִּדָּ֖הּ[were] from side its
mitzidahH6654 →33 times
הַשֵּׁנִֽי׃<the> second
hasheniH8145 →156 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
