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Exodus 11:3

in Exodus 11

And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.

BSB

The same verse in ASV and KJV

ASV

And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.

KJV

And the Lord gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.

This verse in Exodus 11

Commentary

6 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON LEVITICUS 12.2.5 · Written before 253.

About Isaac it is said that "he grew strong until he became great, exceedingly great." Moses was called "great," and John the Baptist was called "great," and now Jesus is called "great," and after this no one is any longer called "great." For before he who is truly "great" had come, in comparison with the rest of men, the saints whom we mentioned earlier were called "great."

This site's exposition

let every man borrow of his neighbour

on Exodus 11:2-3

The instruction repeats a promise made at the bush, where Exodus 3:21 and 3:22 said the people would not go out empty, and Exodus 12:35 reports it carried out. Adam Clarke argues at 3:22 that the English borrow misrepresents the Hebrew shaal, which is the ordinary verb for asking, so what the text describes is a request granted rather than a loan never repaid. Behind both stands Genesis 15:14, where God told Abram that afterward shall they come out with great substance. The favour is given by the LORD, and the same verse says the man who fled Egypt at 2:15 is now great in the sight of Pharaoh's own servants.

This site's exposition

Moses himself was highly regarded in Egypt

Adam Clarke traces this regard to the signs Pharaoh's officials had watched Moses work through nine plagues. In his reading the same standing kept Moses from violence at a hostile court. Origen counts him among the few men Scripture calls great.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 8:7 · Written before 253.

proposed

When Moses had come to the place which God shows him, he is not permitted to ascend, but first God says to him, "Loose the tie of the shoes from your feet." None of these things are said to Abraham and Isaac, but they ascend and do not put aside their shoes. The reason for this is perhaps that although Moses was "great," he was nevertheless coming from Egypt, and some fetters of mortality were bound to his feet. Abraham and Isaac, however, have none of these, but "they come to the place."

The Puritans and the Awakening1 voice

And the Lord gave the people favour in the sight of the Egyptians,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The man Moses was very great - The miracles which Pharaoh and his servants had already seen him work had doubtless impressed them with a high opinion of his wisdom and power. Had he not appeared in their sight as a very extraordinary person, whom it would have been very dangerous to molest, we may naturally conclude that some violence would long ere this have been offered to his person.

How the passage was read

What the Jewish commentators add

The purport thereof is that the Egyptians did not hate them because of the plagues. Instead, they conceived affection for them, and the Israelites found favor in their eyes, the Egyptians acknowledging, “we are the wicked ones.
Ramban: Spain, 1194–1270 · Ramban on Exodus 11:3:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
THUS SAITH THE ETERNAL: ABOUT MIDNIGHT WILL I GO OUT INTO THE MIDST OF EGYPT. Moses said this to Pharaoh and to his servants, as he mentioned at the end of his words, And all these thy servants shall come down unto me. 91 Verse.
Ramban: Spain, 1194–1270 · Ramban on Exodus 11:4:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתֵּ֧ןand he gave

    vaiyitenH54142011 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • חֵ֥ן[the] favor of

    chenH258069 times

  • הָעָ֖םthe people

    haamH59711873 times

  • בְּעֵינֵ֣יin [the] eyes of

    beeineiH5869887 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH471370 times

  • גַּ֣ם׀also

    gamH1571769 times

  • הָאִ֣ישׁthe man

    haishH3761663 times

  • מֹשֶׁ֗הMoses

    moshehH4872765 times

  • גָּד֤וֹל[was] great

    gadolH1419526 times

  • מְאֹד֙very

    meodH3966300 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH7762504 times

  • מִצְרַ֔יִםEgypt

    mitzrayimH4714641 times

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869887 times

  • עַבְדֵֽי־[the] servants of

    ʾavdei-H5650799 times

  • פַרְעֹ֖הPharaoh

    farohH6547274 times

  • וּבְעֵינֵ֥יand in [the] eyes of

    uveeineiH5869887 times

  • הָעָֽם׃ סthe people

    haamH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:14

    The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    it leads to

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

      Reached by 2 separate paths from here.

    • Isaiah 45:14

      This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…

      Reached by 2 separate paths from here.

    • Revelation 3:9

      Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

  • Through

    Exodus 3:21

    And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.

    it leads to

    • Psalms 105:37

      He brought Israel out with silver and gold, and none among His tribes stumbled.

      Reached by 2 separate paths from here.

    • Exodus 12:36

      And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians.

    • Genesis 39:21

      the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.

      Reached by 2 separate paths from here.

  • Through

    Revelation 3:9

    Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

    it leads to

    • Isaiah 60:14

      The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    • Revelation 2:9

      I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Origen of Alexandria, HOMILIES ON LEVITICUS 12.2.5; Origen of Alexandria, Homilies on Leviticus and Origen of Alexandria, HOMILIES ON GENESIS 8:7.