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Esther 5:9

in Esther 5

That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.

BSB

The same verse in ASV and KJV ▾

ASV

Then went Haman forth that day joyful and glad of heart: but when Haman saw Mordecai in the king’s gate, that he stood not up nor moved for him, he was filled with wrath against Mordecai.

KJV

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

This verse in Esther 5

Commentary

6 notes on this verse
He stood not up, nor moved for him - This was undoubtedly a serious breach of Persian etiquette, and may well have angered Haman.

This site's exposition

That day Haman went out

Haman leaves the banquet joyful, and the sight of one man who "did not rise or tremble in fear at his presence" undoes it. Mordecai does nothing at all. He simply keeps his seat, and the stillness accomplishes what no insult could.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

So the king and Haman came to the banquet that Esther had prepared. 6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. 7 Then answered Esther, and said, My petition and my request is;

quarantine:scripture (2026-07-29) — verbatim-scripture

Then went Haman forth that day, joyful, and with a glad heart,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that walk in holy sincerity may walk in holy security, and go on in their work, not fearing what man can do unto them. He that walks uprightly walks surely. Haman can as ill bear it as ever; nay, the higher he is lifted up, the more impatient is her of contempt and the more enraged at it.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That he stood not up, nor moved for him - This was certainly carrying his integrity or inflexibility to the highest pitch. But still we are left to conjecture that some reverence was required, which Mordecai could not conscientiously pay.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּצֵ֤אand he went out

    vaiyetze'H3318 →1067 times

  • הָמָן֙Haman

    hamanH2001 →54 times

  • בַּיּ֣וֹםon the day

    baiyomH3117 →2304 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • שָׂמֵ֖חַjoyful

    sameachH8056 →

  • וְט֣וֹבand good of

    vetovH2896 →538 times

  • לֵ֑בheart

    levH3820 →595 times

  • וְכִרְאוֹת֩and just as saw

    vekhirotH7200 →1300 times

  • הָמָ֨ןHaman

    hamanH2001 →54 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • מָרְדֳּכַ֜יMordecai

    maredokhaiH4782 →60 times

  • בְּשַׁ֣עַרat [the] gate of

    beshaarH8179 →374 times

  • הַמֶּ֗לֶךְthe king

    hamelekhH4428 →2525 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • קָם֙he stood up

    kamH6965 →628 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • זָ֣עhe trembled

    za'H2111 →

  • מִמֶּ֔נּוּfrom him

    mimenuH4480 →1188 times

  • וַיִּמָּלֵ֥אand he was filled

    vaiyimale'H4390 →249 times

  • הָמָ֛ןHaman

    hamanH2001 →54 times

  • עַֽל־towards

    ʾal-H5921 →5755 times

  • מָרְדֳּכַ֖יMordecai

    maredokhaiH4782 →60 times

  • חֵמָֽה׃rage

    chemahH2534 →125 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 27:3

    Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.

    it leads to

    • Psalms 3:6

      I will not fear the myriads set against me on every side.

    • 1 Peter 3:14

      But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

    • Romans 8:35–37

      Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

    • Philippians 1:28

      without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.

    • 2 Corinthians 5:6–8

      Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.

  • Through

    Luke 6:25

    Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.

    it leads to

    • Isaiah 65:13

      Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be…

    • James 4:9

      Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.

  • Through

    Matthew 2:16

    When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years…

    it leads to

    • Isaiah 59:7

      Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.

Where this verse is studied

About Esther

Esther Before the King — Gustave Doré, Doré's English Bible (1866), public domain
Esther Before the King — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.