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Ecclesiastes 8:2

in Ecclesiastes 8

Keep the king’s command, I say, because of your oath before God.

BSB

The same verse in ASV and KJV

ASV

I counsel thee, Keep the king’s command, and that in regard of the oath of God.

KJV

I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

This verse in Ecclesiastes 8

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

To keep the king’s commandment - This sentence would be better translated, I keep the mouth of the king; I take good heed not to meddle with state secrets; and if I know, to hide them. Or, I am obedient to the commands of the laws; I feel myself bound by whatever the king has decreed. In regard of the oath of God - You have sworn obedience to him; keep your oath, for the engagement was made in the presence of God. It appears that the Jewish princes and chiefs took an oath of fidelity to their kings.

This site's exposition

keep the king’s commandment

on Ecclesiastes 8:2-5

I counsel thee to keep the king's commandment assumes an absolute monarch whose word is power, and none may say unto him, what doest thou. Standing not in an evil thing and not being hasty to leave his presence is court prudence rather than a rule for private conscience, as Clarke and Bridges both read the passage. The wise man's heart discerns both time and judgment, so the counsel closes on timing itself, knowing when obedience is due and when the moment calls for something else.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"I counsel you: Obey the king's command, and that in the manner of an oath of God. Do not hasten to leave his presence, do not persist in an evil thing; for he can do whatever he pleases. Since a king's word is law, who dare say to him, 'what are you doing?'

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 8 · Written in the 13th century.

proposed

The wise person is admirable not only with respect to appearance, but also with respect to speech through wisdom: in whose person he says: I observe the mouth of the king, says wisdom. This King is God, of whom 1 Timothy at the end says: …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

David made a covenant, or contract, with the elders of Israel, though he was king by divine designation, 1 Chron. xi. 3 . " Keep the king's commandments, for he has sworn to rule thee in the fear of God, and thou hast sworn, in that fear, to be faithful to him." It is called the oath of God because he is a witness to it and will avenge the violation of it.
I counsel thee to keep the king's commandment,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the king's--Jehovah, peculiarly the king of Israel in the theocracy; Ec 8:3, 4, prove it is not the earthly king who is meant. the oath of God--the covenant which God made with Abraham and renewed with David; Solomon remembered Ps 89:35, "I have sworn," &c.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

Oath - A reference to the oath of allegiance taken to Solomon at his accession to the throne (the margin of 1Ch 29:24).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who is like the wise person. Who in the world is as important as a wise man?
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 8:1:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Who is as a wise man, that he can stand before the wisdom of the Lord, and know the interpretations of his words, like the prophets? The wisdom of a wise man enlightens the brightness of his face among the righteous, and as for the impudent, all his ways are changed from good to bad.
Targum · Aramaic Targum to Ecclesiastes 8:1, via Sefaria, Coheleth, trans. by C.D.Ginsburg, London 1861

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲנִי֙I

    ʾaniH589874 times

  • פִּי־[the] mouth of

    pi-H6310498 times

  • מֶ֣לֶךְa king

    melekhH44282525 times

  • שְׁמ֔וֹרkeep

    shemorH8104468 times

  • וְעַ֕לand on

    vealH59215755 times

  • דִּבְרַ֖ת[the] cause of

    divratH17005 times

  • שְׁבוּעַ֥ת[the] oath of

    shevuatH7621

  • אֱלֹהִֽים׃God

    ʾelohimH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Titus 3:1

    Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

    it leads to

    • Romans 13:1–7

      Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

      Reached by 2 separate paths from here.

    • 1 Peter 2:13–17

      Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,

      Reached by 2 separate paths from here.

    • Ecclesiastes 10:4

      If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.

    • Galatians 6:9–10

      Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.

    • Proverbs 24:21

      My son, fear the LORD and the king, and do not associate with the rebellious.

  • Through

    Proverbs 24:21

    My son, fear the LORD and the king, and do not associate with the rebellious.

    it leads to

    • Titus 3:1

      Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

    • 1 Kings 12:16

      When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your…

    • Exodus 14:31

      When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 8; Charles Bridges, An Exposition of the Book of Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.