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Amos 7:15

in Amos 7

But the LORD took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’

BSB

The same verse in ASV and KJV

ASV

and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.

KJV

And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.

This verse in Amos 7

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Amos · Written before 420.

(v. 14 onwards) And Amos answered and said to Amaziah, 'I am not a prophet, nor am I the son of a prophet, but I am a herdsman and a gatherer of sycamore fruit. And the Lord took me from following the flock, and the Lord said to me (the Vulgate adds 'the Lord'): Go, prophesy to my people Israel. Now hear the word of the Lord: You say, 'Do not prophesy against Israel, and do not preach against the house of idolatry.'

This site's exposition

I was no prophet, neither was I a prophet's son

on Amos 7:14-15

Amos answers with his own resume against the charge that he prophesies for a living: I was no prophet, neither was I a prophet's son, but I was an herdman, and a gatherer of sycomore fruit, a working man with no guild membership and no fee to lose. The Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel grounds his commission outside Bethel's control entirely, a call Amaziah's order cannot rescind because Amaziah never issued it. The bench reads the verse as the clearest statement in the Twelve of prophecy as vocation rather than profession.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily 24 on 2 Corinthians · Written in the 5th century.

proposed

Amos also said, "I was no prophet, nor the son of a prophet, but only a herdsman, a gatherer of sycamore fruit. And God took me." But he did not say this to exalt himself, but to stop their mouths that suspected him as no prophet, and to show that he is no deceiver, nor says of his own mind the things which he says.

The Medieval Church3 voices

A commentator

Gregory the Dialogist

FORTY GOSPEL HOMILIES 30 · Written before 604.

proposed

How good it is to raise up eyes of faith to the power of this worker, the Holy Spirit, and to look here and there at our ancestors in the Old and New Testaments. With the eyes of my faith open, I gaze on David, on Amos, on Daniel, on Peter, on Paul, on Matthew—and I am filled with a desire to behold the nature of this worker, the Holy Spirit. But I fall short. The Spirit filled a boy who played upon the harp, and made him a psalmist; on a shepherd and herdsman who pruned sycamore trees, and made him a prophet; on a child given to abstinence, and made him a judge of his elders; on a fisherman, and made him a preacher; on one who persecuted the church, and made him the teacher of the Gentiles; on a tax collector, and made him an Evangelist. What a skilled worker this Spirit is! There is no question of delay in learning what the Spirit teaches us. No sooner does the Spirit touch our minds in regard to anything than we are taught; the Spirit's very touch is teaching. The Spirit changes the human heart in a moment, filling it with light. Suddenly we are no longer what we were; suddenly we are something we never used to be.

A commentator

Gregory the Dialogist

MORALS ON THE BOOK OF JOB 1:2.89 · Written before 604.

proposed

If the spirit of prophecy had always been present to the prophets, the prophet Amos when asked would never have said, "I am no prophet"; he even adds, "neither a prophet's son, but I am a herdsman and a gatherer of sycamore fruit." How then was he no prophet who foretold so many true things concerning the future? Or in what way was he a prophet if he at the time disowned the truth concerning himself? At the moment that he was called in question, he felt that the spirit of prophecy was not with him. He bore true testimony concerning himself in saying, "I am not a prophet." Yet he added afterward, "Now therefore hear the word of the Lord. Therefore thus said the Lord, 'Your wife shall be a harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line, and you shall die in a polluted land.' " By these words of the prophet it is plainly shown that while he was bearing that testimony about himself he was filled, and on the instant rewarded with the spirit of prophecy, because he humbly acknowledged himself to be no prophet.

A commentator

Ishodad of Merv

COMMENTARY ON AMOS · Written before 850.

proposed

"And Amaziah sends, etc." In fact, since the prophet had received the order to prophesy beside the temple of the idols, so that his words might be heard not only by the ten tribes but also by the people living around, Amaziah, the priest of …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He did not run before he was sent, but pleads, as Paul, that he was called to be an apostle; and men will find it is at their peril if they contradict and oppose any that come in God's name, if they say to his seers, See not, or silence those whom he has bidden to speak; such fight against God.
2 more voices on this verse

The Puritans and the Awakening1 voice

And the Lord took me as I followed the flock,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

took me as I followed the flock--So David was taken (2Sa 7:8; Messiah is the antitypical Shepherd (Ps 23:1-6;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

How the passage was read

What the Jewish commentators add

On the verses either side of this one

I am neither a prophet —I am not one of your false prophets, who take pay for prophesying.
Rashi: France, 1040–1105 · Rashi on Amos 7:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקָּחֵ֣נִיand he took me

    vaiyikacheniH3947966 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • מֵאַחֲרֵ֖יfrom after

    meachareiH310715 times

  • הַצֹּ֑אןthe flock

    hatzonH6629

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֵלַי֙to me

    ʾelaiH4135510 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • לֵ֥ךְgo

    lekhH19801546 times

  • הִנָּבֵ֖אprophesy

    hinave'H5012115 times

  • אֶל־to

    ʾel-H4135510 times

  • עַמִּ֥יpeople my

    ʾamiH59711873 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 1:8

    But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

    it leads to

    • Matthew 28:19

      Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

    • Mark 16:15

      And He said to them, “Go into all the world and preach the gospel to every creature.

    • Romans 15:19

      by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

    • Acts 4:33

      With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

    • Acts 5:32

      We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”

  • Through

    2 Samuel 7:8

    Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My…

    it leads to

    • 2 Samuel 6:21

      But David said to Michal, “I was dancing before the LORD, who chose me over your father and all his house when He appointed me ruler over the LORD’s people Israel. I will celebrate…

    • 1 Samuel 16:11–12

      And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit…

    • Psalms 78:70–71

      He chose David His servant and took him from the sheepfolds;

About Amos

The Prophet Amos, Gustave Doré, 1866. Public domain.
The Prophet Amos, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Twelve Minor Prophets; Gregory the Dialogist, FORTY GOSPEL HOMILIES 30; Gregory the Dialogist, MORALS ON THE BOOK OF JOB 1:2.89; Ishodad of Merv, COMMENTARY ON AMOS; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Chrysostom, Homily 24 on 2 Corinthians; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.