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Amos 3:5

in Amos 3

Does a bird land in a snare where no bait has been set? Does a trap spring from the ground when it has nothing to catch?

BSB

The same verse in ASV and KJV

ASV

Can a bird fall in a snare upon the earth, where no gin is set for him? shall a snare spring up from the ground, and have taken nothing at all?

KJV

Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

This verse in Amos 3

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Amos · Written before 420.

(Verse 3 onwards) Will two walk together unless they have agreed? Does a lion roar in the forest unless it has prey? Does a lion's cub give a cry from its den without capturing something? Does a bird fall into a trap on the ground without a trapper? Does a trap spring up from the ground before catching something? If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, has not the Lord caused it?

This site's exposition

Can two walk together, except they be agreed

on Amos 3:3-6

A string of short proverbs builds a single argument by accumulation, two walking together only by agreement, a lion roaring only over prey already taken, a bird caught only where a snare was laid, a trumpet raising alarm only because danger is real. Each image insists that effect follows cause, and the last question presses the principle to its hardest edge, shall there be evil in a city and the Lord hath not done it, a line the bench reads as divine sovereignty over calamity as judgment rather than a claim that God authors moral evil, the distinction the older commentators are careful to draw. The whole run of questions defends the next section's claim, that Amos speaks because the Lord has spoken, not by his own choice.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

Commentary on Amos · Written before 444.

proposed

The discourse is now made by way of comparison. For fowlers most skillfully bring down the sparrows that have settled in the plants, and with snares, on the other hand, some crush what is caught. But the discourse now seems to signify through the sparrows those who are accustomed to think lofty things, the boastful in mind and arrogant in spirit, and not enduring to be brought down with the lowly; and through those caught in snares, the lovers of earthly things, and those who seek only carnal and fattening things.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When God has come forth to contend with a sinful people it is necessary that they should understand, 1. That it is their own sin that has entangled them; for can a bird fall in a snare upon the earth where no gin is for him?

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Can a bird fall - So here for your sins, God will cast the net over you. Shall one take up a snare - The fowler will not take up the snare, before the prey be taken in it.
Can a bird fall in a snare upon the earth, where no gin is for him?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Of the sins that were found among them, by which God was provoked thus to threaten, thus to punish, that they might justify God in his controversy with them, and, unless they repented and reformed, might expect no other than that God should proceed in his controversy,
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The foe corresponds to the "snare," suddenly springing from the ground and enclosing the bird on the latter touching it; the Hebrew is literally, "Shall the snare spring from the earth?" Israel entangled in judgments answers to the bird "taken."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Can two walk together, except they be agreed?--Can God's prophets be so unanimous in prophesying against you, if God's Spirit were not joined with them, or if their prophecies were false? The Israelites were "at ease," not believing that God was with the prophets in their denunciations of coming ruin to the nation (Am 6:1, 3; compare 1Ki 22:18, 24, 27;

quarantine:debris (2026-07-29) — unbalanced-parens

WE have all felt grieved when reading our bills of mortality to observe the mysterious spread of cholera in our great city. It is high time that it should be made the subject of special prayer, and that the nation should seek unto the Lord for its removal. While as yet there has been but comparatively little of the evil, we should be humbled under it, that we may be spared a greater outbreak. There are different ways of looking at this disease. Men viewing it from one point of view have frequently despised those who have regarded it under another aspect. Occasionally Christian men indignantly express themselves concerning those who speak of cholera as the product of ascertained and governable causes to be checked and even prevented by due attention to the laws of health. I have never shared in that indignation. It seems to me that this disease is, to a great extent, in our own hands and that if all men would take scrupulous care as to cleanliness, and if better dwellings were provided for the poor, and if overcrowding were effectually prevented, and if the water supply could be larger, and other sanitary improvements could be carried out, the disease, most probably, would not occur. Or, if it did visit us occasionally, as the result of filth in other countries, it would be in a very mitigated form. I am thankful that there are many men of intelligence and scientific information who can speak well upon this point, and I hope they will never cease to speak until all men learn that the laws of cleanliness and health are as binding upon us as those of morality. So far from a Christian man being angry with those who instruct the people in useful secular knowledge, he ought rather to be thankful for them and hope that their teaching may be powerful with the masses.
WE have all felt grieved when reading our bills of mortality to observe the mysterious spread of cholera in our great city. It is high time that it should be made the subject of special prayer, and that the nation should seek unto the Lord for its removal. While as yet there has been but comparatively little of the evil, we should be humbled under it, that we may be spared a greater outbreak. There are different ways of looking at this disease.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Can a bird fall in a snare - Can ye, as a sinful people, fall into calamities which I have not appointed? Shall one take up a snare - and have taken nothing - Will the snare be removed before it has caught the expected prey? - shall I remove my judgments till they are fully accomplished? This is a curious passage, and deserves farther consideration. The original, literally translated, is nearly as follows: “Shall the trap arise from the ground; and catching, shall it not catch?” Here is a plain allusion to such traps as we employ to catch rats, foxes, etc. The jaws of the trap opening backward, press strongly upon a spring so as to keep it down; and a key passing over one jaw, and hooking on a table in the center, the trap continues with expanded jaws, till any thing touch the table, when the key, by the motion of the table, being loosened, the spring recovers all its elastic power, and throws up the jaws of the trap, and their serrated edges either close in each other, or on the prey that has moved the table of the trap. Will then the jaws of such a trap suddenly spring up from the ground, on which before they were lying flat, and catch nothing? Shall they let the prey that was within them escape? Certainly not. So my trap is laid for these offenders; and when it springs up, (and they themselves will soon by their transgressions free the key), shall not the whole family of Israel be inclosed in it? Most certainly they shall. This is a singular and very remarkable passage, and, when properly understood, is beautifully expressive.
Can a bird fall in a snare - Again, the bird taken in the snare is the image of those drawn down from heaven, where ‘our conversation is Php 3:20 and the soul may rise free toward its God , “drawn up by the Spirit to high and heavenly things.” Such souls being allured by the things of earth, are entangled and taken by Satan; as, on the other hand, “the soul, escaped as a bird out of the snare of the fowler Psa 124:7, is a soul, set free by Christ and restored to heaven.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲתִפֹּ֤ל¿ does it fall

    hatipolH5307435 times

  • צִפּוֹר֙a bird

    tziporH6833

  • עַל־on

    ʾal-H59215755 times

  • פַּ֣ח<the> bird-trap of

    pachH6341

  • הָאָ֔רֶץthe earth

    haaretzH7762504 times

  • וּמוֹקֵ֖שׁand [is] a snare

    umokeshH4170

  • אֵ֣יןthere not

    ʾeinH369789 times

  • לָ֑הּfor it

    lah

  • הֲיַֽעֲלֶה־¿ does it go up

    hayaaleh-H5927890 times

  • פַּח֙a bird-trap

    pachH6341

  • מִן־from

    min-H44801188 times

  • הָ֣אֲדָמָ֔הthe ground

    haadamahH127225 times

  • וְלָכ֖וֹדand surely <catch>

    velakhodH3920121 times

  • לֹ֥אnot

    lo'H38085168 times

  • יִלְכּֽוֹד׃it catches [something]

    yilkodH3920121 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 31:28

    Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD.

    it leads to

    • Jeremiah 44:27

      I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are…

      Reached by 2 separate paths from here.

    • Jeremiah 24:6

      I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

    • Jeremiah 1:10

      See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

    • Jeremiah 45:4

      Thus Jeremiah was to say to Baruch: “This is what the LORD says: Throughout the land I will demolish what I have built and uproot what I have planted.

  • Through

    Ecclesiastes 9:12

    For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.

    it leads to

    • 1 Thessalonians 5:3

      While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

    • Luke 21:34–36

      But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

    • Ecclesiastes 8:5–7

      Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.

  • Through

    Daniel 9:14

    Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.

    it leads to

    • Daniel 9:7

      To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You…

About Amos

The Prophet Amos, Gustave Doré, 1866. Public domain.
The Prophet Amos, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 705: “The Voice Of Cholera” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on Amos; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.