2 Thessalonians 2:15
in 2 Thessalonians 2Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
BSB
The same verse in ASV and KJV ▾
ASV
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
KJV
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
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This verse in 2 Thessalonians 2
Commentary
17 notes on this verseSince therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank, lodged in her hands most copiously all things pertaining to the truth: so that every man, whosoever will, can draw from her the water of life. For she is the entrance to life; all others are thieves and robbers.
This site's exposition
hold the traditions
on 2 Thessalonians 2:15-17
The application of the whole chapter is a footing: stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle, paradosis here meaning the apostles' own teaching delivered while the canon was still forming. Rome has appealed to this verse for unwritten tradition and the Protestant answer has been that the apostolic content now stands written; both readings are named with their holders. The chapter that opened with shaken minds closes as a benediction, everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.
The record, by era
The Church Fathers5 voices
A commentator
Ambrose of MilanExposition of the Christian Faith, Book 2 · Written before 397.
proposed
Again, that thou mayest know that the Father is, and the Son is, and that the work of the Father and of the Son is one, follow the saying of the Apostle: "Now may God Himself, and our Father, and our Lord Jesus Christ direct our way unto you." Both Father and Son are named, but there is unity of direction, because unity of power.
And so they upbraid the discipline of monogamy with being a heresy; nor is there any other cause whence they find themselves compelled to deny the Paraclete more than the fact that they esteem Him to be the institutor of a novel discipline, and a discipline which they find most harsh: so that this is already the first ground on which we must join issue in a general handling (of the subject), whether there is room for maintaining that the Paraclete has taught any such thing as can either be charged with novelty, in opposition to catholic tradition, or with burdensomeness, in opposition to the "light burden" of the Lord.
"When I was a child," he says, "as a child I spake, as a child I understood; but when I became a man, those (things) which had been the child's I abandoned: " so truly did he turn away from his early opinions: nor did he sin by becoming an emulator not of ancestral but of Christian traditions, wishing even the precision of them who advised the retention of circumcision.
Therefore, brethren, stand fast and hold the tradition of the apostles and the apostolic seat, "that our Lord Jesus Christ and our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, may comfort your hearts, and stablish you …
Not by letters alone did Paul instruct his disciple in his duty, but before by words also which he shows, both in many other passages, as where he says, "whether by word or our Epistle," and especially here. Let us not therefore suppose that anything relating to doctrine was spoken imperfectly. For many things he delivered to him without writing. Of these therefore he reminds him, when he says, "Hold fast the form of sound words, which thou hast heard of me." After the manner of artists, I have impressed on thee the image of virtue, fixing in thy soul a sort of rule, and model, and outline of all things pleasing to God. These things then hold fast, and whether thou art meditating any matter of faith or love, or of a sound mind, form from hence your ideas of them. It will not be necessary to have recourse to others for examples, when all has been deposited within thyself.
10 more voices on this verse
The Church Fathers3 voices
"So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by Epistle of ours." Hence it is manifest, that they did not deliver all things by Epistle, but many things also unwritten, and in like manner both the one and the other are worthy of credit. Therefore let us think the tradition of the Church also worthy of credit. It is a tradition, seek no farther. Here he shows that there were many who were shaken.
In learning and professing the faith, embrace and guard that only which is now delivered to you by the church and confirmed by all the Scriptures. For since not everyone has the education and the leisure required to read and know the Scriptures, to prevent the soul perishing from ignorance, we sum up the whole doctrine of the faith in a few lines.… For the present, just listen and memorize the creed as I recite it, and you will receive in due course the testimony from Scripture of each of its propositions. For the articles of faith have not been composed to please human desire, but the most important points collected from the Scriptures make up one complete teaching of the faith. And just as the mustard seed in a small grain contains in embryo many future branches, so also the creed embraces in a few words all the religious knowledge in both the Old and New Testament. Pay attention, therefore, brothers, and cling to the teachings which are now delivered to you, and "write them on the tablet of your heart."
In answer to the objection that the doxology in the form "with the Spirit" has no written authority, we maintain that if there is no other instance of that which is unwritten, then this must not be received. But if the greater number of our mysteries are admitted into our constitution without written authority, then, in company with the many others, let us receive this one. For I hold it apostolic to abide also by the unwritten traditions. "I praise you," it is said, "that ye remember me in all things, and keep the ordinances as I delivered them to you;" and "Hold fast the traditions which ye have been taught whether by word, or our Epistle." One of these traditions is the practice which is now before us, which they who ordained from the beginning, rooted firmly in the churches, delivering it to their successors, and its use through long custom advances pace by pace with time.
The Medieval Church4 voices
who has loved us So much so that He gave us His only Son.
A commentator
Thietland of EinsiedelnCommentary (church-history corpus) · Written in the 10th century.
proposed
and who has given us an everlasting consolation For He is their Fater, He consoles them, and they cannot be his sons without consolation. And because there is consolation in prosperous lands, Paul adds "eternal" so that he might separate earthly consolation from that which …
Then when he says, "therefore, brethren", he admonishes them to hold fast the truth. And first he sets out his admonition; second, a prayer, at "now may our Lord Jesus Christ himself." And he does the first because our works depend on free will; but …
From this it is clear that the apostles transmitted much without letters as well, through the word, that is, by living speech, and not only through epistles. Meanwhile, both the one and the other are equally trustworthy. Therefore we must also recognize Church Tradition as …
The Puritans and the Awakening1 voice
Therefore, brethren, stand fast,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Therefore - In view of the fact that you are thus chosen from eternity, and that you are to be raised up to such honor and glory. Stand fast - Amidst all the temptations which surround you; compare the notes on Eph 6:10-14. And hold the traditions which ye have been taught On the word “traditions,” see the notes on Mat 15:2. It means properly things delivered over from one to another; then anything orally delivered - any precept, doctrine, or law.
Therefore, brethren, stand fast - Their obtaining eternal glory depended on their faithfulness to the grace of God; for this calling did not necessarily and irresistibly lead to faith; nor their faith to the sanctification of the spirit; nor their sanctification of the spirit to the glory of our Lord Jesus. Had they not attended to the calling, they could not have believed; had they not believed, they could not have been sanctified; had they not been sanctified they could not have been glorified. All these things depended on each other; they were stages of the great journey; and at any of these stages they might have halted, and never finished their Christian race. Hold the traditions which ye have been taught - The word παραδοσις, which we render tradition, signifies any thing delivered in the way of teaching; and here most obviously means the doctrines delivered by the apostle to the Thessalonians; whether in his preaching, private conversation, or by these epistles; and particularly the first epistle, as the apostle here states. Whatever these traditions were, as to their matter, they were a revelation from God; for they came by men who spake and acted under the inspiration of the Holy Spirit; and on this ground the passage here can never with any propriety be brought to support the unapostolical and anti-apostolical traditions of the Romish Church; those being matters which are, confessedly, not taken from either Testament, nor were spoken either by a prophet or an apostle.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἄρα | ara | So | G686 → | |
| οὖν, | oun | then, | G3767 → | |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| στήκετε | stekete | do stand firm | G4739 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| κρατεῖτε | krateite | do hold fast | G2902 → | |
| τὰς | tas | to the | G3588 → | 19766 times |
| παραδόσεις | paradoseis | traditions | G3862 → | |
| ἃς | has | that | G3739 → | 1405 times |
| ἐδιδάχθητε | edidachthete | you were taught | G1321 → | |
| εἴτε | eite | whether | G1535 → | |
| διὰ | dia | through | G1223 → | 664 times |
| λόγου | logou | word | G3056 → | 329 times |
| εἴτε | eite | or | G1535 → | |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ἐπιστολῆς | epistoles | letter | G1992 → | 24 times |
| ἡμῶν. | hemon | from us. | G3165 → | 1936 times |
ἌραSo
araG686 →
οὖν,then,
ounG3767 →
ἀδελφοί,brothers,
adelphoiG80 →343 times
στήκετεdo stand firm
steketeG4739 →
καὶand
kaiG2532 →9120 times
κρατεῖτεdo hold fast
krateiteG2902 →
τὰςto the
tasG3588 →19766 times
παραδόσειςtraditions
paradoseisG3862 →
ἃςthat
hasG3739 →1405 times
ἐδιδάχθητεyou were taught
edidachtheteG1321 →
εἴτεwhether
eiteG1535 →
διὰthrough
diaG1223 →664 times
λόγουword
logouG3056 →329 times
εἴτεor
eiteG1535 →
δι᾽through
di᾽G1223 →664 times
ἐπιστολῆςletter
epistolesG1992 →24 times
ἡμῶν.from us.
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 16:13Be on the alert. Stand firm in the faith. Be men of courage. Be strong.
it leads to
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Ephesians 6:13–18
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- 1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Joshua 1:9
Through
2 Thessalonians 3:6Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received…
it leads to
- 2 Thessalonians 3:10–11
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
- 2 Thessalonians 3:7
For you yourselves know how you ought to imitate us, because we were not undisciplined among you,
- 2 Thessalonians 3:10–11
Through
Philippians 4:1Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
it leads to
- Philippians 1:27
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…
- Philippians 1:27
Where this verse is studied
About 2 Thessalonians

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Exposition of the Christian Faith, Book 2; Basil of Caesarea, On the Spirit 29.71; Cyril of Jerusalem, Catechetical Lecture 5:12; Haimo of Auxerre, Commentary (church-history corpus); Irenaeus, Against Heresies Book 3; John Chrysostom, Homily on Second Timothy 3; John Chrysostom, Homily on 2 Thessalonians 4; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pope Anterus, Commentary (church-history corpus); Tertullian, On Monogamy; Tertullian, On Modesty; Theophylact of Ohrid, Commentary on 2 Thessalonians; Thietland of Einsiedeln, Commentary (church-history corpus) and Thomas Aquinas, Commentary on 2 Thessalonians.
