Skip to content
mannafest.faith

2 Kings 21:8

in 2 Kings 21

I will never again cause the feet of the Israelites to wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.”

BSB

The same verse in ASV and KJV

ASV

neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

KJV

Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

This verse in 2 Kings 21

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Neither will I make the feet of Israel move . . . out of the land which I gave their fathers--alluding to the promise (2Sa 7:10). only if they will observe, &c.--This condition was expressed from the first plantation of Israel in Canaan.

This site's exposition

chosen out of all tribes of Israel

on 2 Kings 21:7-8

The carved image of the Asherah goes into the house itself, the same house of which the Lord had said to David and to Solomon that he had chosen it and Jerusalem out of all the tribes of Israel to put his name there for ever. That promise of permanence was never unconditional: verse 8 ties Israel's continued hold on the land to observing all the law Moses commanded. Manasseh's altar stands exactly where the condition was spoken, so the violation and the promise share one room.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF MATTHEW 22.6 · Written in the 5th century.

proposed

For so Manasses had perpetrated innumerable pollutions, having both stretched out his hands against the saints, and brought abominations into the temple, and filled the city with murders, and wrought many other things beyond excuse; yet nevertheless after so long and so great wickedness, he washed away from himself all these things. How and in what manner? By repentance, and consideration. For there is not, yea, there is not any sin, that doth not yield and give way to the power of repentance, or rather to the grace of Christ. Since if we would but only change, we have Him to assist us. And if thou art desirous to become good, there is none to hinder us; or rather there is one to hinder us, the devil, yet hath he no power, so long as thou choosest what is best, and so attractest God to thine aid.

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES 2.22 · Written before 380.

proposed

For it is written thus in the fourth book of Kings and the second book of Chronicles, or of Days: "Manasseh was twelve years old when he began to reign; he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. He did what was evil in the sight of the Lord, following the abominable practices of the nations that the Lord drove out before the people of Israel.

The Puritans and the Awakening1 voice

Neither will I make the feet of Israel move any more out of the land which I gave their fathers,.... Or suffer them to be carried captive into another land, as in the times of the judges; that is, on the following condition: only if they will observe to do according to all the law that my servant Moses commanded them by obedience to which they had the tenure of the land of Canaan, Isa 1:19.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Neither will I make the feet of Israel - Had they been faithful to God’s testimonies they never had gone into captivity, and should even at this day have been in possession of the promised land.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֣אand not

    velo'H38085168 times

  • אֹסִ֗יףI will repeat

    ʾosifH3254212 times

  • לְהָנִיד֙to make wander

    lehanidH5110

  • רֶ֣גֶל[the] foot of

    regelH7272247 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • מִן־from

    min-H44801188 times

  • הָ֣אֲדָמָ֔הthe ground

    haadamahH127225 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • נָתַ֖תִּיI gave

    natatiH54142011 times

  • לַֽאֲבוֹתָ֑םto ancestors their

    laavotamH11212 times

  • רַ֣ק׀only

    rakH7535109 times

  • אִם־if

    ʾim-H5181069 times

  • יִשְׁמְר֣וּthey will take care

    yishmeruH8104468 times

  • לַעֲשׂ֗וֹתto do

    laasotH62132628 times

  • כְּכֹל֙according to all

    kekholH36055413 times

  • אֲשֶׁ֣רthat

    ʾasherH8345497 times

  • צִוִּיתִ֔יםI have commanded them

    tzivitimH6680494 times

  • וּלְכָל־and to all

    ulekhol-H36055413 times

  • הַ֨תּוֹרָ֔הthe law

    hatorahH8451219 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • צִוָּ֥הhe commanded

    tzivahH6680494 times

  • אֹתָ֖ם<obj.> them

    ʾotamH85310935 times

  • עַבְדִּ֥יservant my

    ʾavdiH5650799 times

  • מֹשֶֽׁה׃Moses

    moshehH4872765 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 7:10

    And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the…

    it leads to

    • 1 Chronicles 17:9

      And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the…

      Reached by 2 separate paths from here.

    • Amos 9:15

      I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.

    • Jeremiah 24:6

      I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

    • Isaiah 60:18

      No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.

    • Ezekiel 37:25–27

      They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their…

  • Through

    2 Chronicles 33:8

    I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through…

    it leads to

    • 2 Samuel 7:10

      And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the…

    • Deuteronomy 30:15–20

      See, I have set before you today life and goodness, as well as death and disaster.

    • Ezekiel 33:25–26

      Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the…

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 2.22; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 22.6; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.