2 Corinthians 13:5
in 2 Corinthians 13Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?
BSB
The same verse in ASV and KJV ▾
ASV
Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.
KJV
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
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This verse in 2 Corinthians 13
Commentary
16 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Examine yourselves - see the note on 1Co 11:28. The particular reason why Paul calls on them to examine themselves was, that there was occasion to fear that many of them had been deceived. Such had been the irregularities and disorders in the church at Corinth; so ignorant had many of them shown themselves of the nature of the Christian religion, that it was important, in the highest degree, for them to institute a strict and impartial examination to ascertain whether they had not been altogether deceived.
This site's exposition
Examine yourselves
on 2 Corinthians 13:5-6
Paul turns the demand for proof back on his accusers with peirazo and dokimazo: Examine yourselves to see whether you are in the faith. Adokimos means to fail the test, and honest self-examination will show that we have not failed the test.
The record, by era
The Church Fathers5 voices
He instructs that brothers should examine themselves to discuss with one another; they become more concerned if they compare themselves with each other. Therefore, he wanted this temptation to be understood as a test; because every test is a temptation, but not every temptation is …
"Try your own selves, whether ye be in the faith, prove your own selves. Know ye not as to your own selves, that Christ is in you, unless indeed ye be reprobate?" For since by what he has said he hath shown that even if he does not punish, it is not because he hath not Christ in himself, but because he intimates His long-suffering, Who was crucified and yet avenged not Himself; he again, in another manner, produces the same effect, and still more irrefragably, establishing his argument by the disciples.
"For why speak I of myself," he says, "the teacher, who have so much care upon me and am entrusted with the whole world and have done such great miracles. For if ye will but examine yourselves who are in the rank of disciples, ye will see that Christ is in you also. But if in you, then much more in your teacher. For if ye have faith, Christ is in you also." For they who then believed wrought miracles. Wherefore also he added, "Try your own selves, prove your own selves, whether ye be in the faith. Know ye not as to your own selves, unless indeed that Christ is in you, ye be reprobate?" But if in you, much more in your teacher?
He seems to me here to speak of the "faith" which relates to miracles. "For if ye have faith," he says, "Christ is in you, except ye have become reprobates." Seest thou how again he terrifies them, and shows even to superfluity that Christ is with Him. For he seems to me to be here alluding to them, even as to their lives. For since faith is not enough [by itself] to draw down the energy of the Spirit, and he had said that "if ye are in the faith" ye have Christ in you, and it happened that many who had faith were destitute of that energy; in order to solve the difficulty, he says, "except ye be reprobate," except [that is] ye are corrupt in life.
"But the very hairs of your head are all numbered," says the Lord; those on the chin, too, are numbered, and those on the whole body. There must be therefore no plucking out, contrary to God's appointment, which has counted them in according to His will. "Know ye not yourselves," says the apostle, "that Christ Jesus is in you?" Whom, had we known as dwelling in us, I know not how we could have dared to dishonour.
9 more voices on this verse
The Medieval Church2 voices
And what am I saying about myself, that Christ speaks in me, that I am powerful, even though I imitate Him who was crucified and do not proceed to punishment. For you too, if you wish to test yourselves, will see Christ in yourselves, since …
After threatening God's severe judgment, the Apostle warns them to be ready, so that they will not experience a severe judgment. First, he gives the admonition; secondly, he assigns the reason for it (v. 10). In regard to the first he does two things. First, …
The Puritans and the Awakening3 voices
Know ye not yourselves, that Jesus Christ is in you - All Christian believers know this, by the witness and by the fruit of his Spirit. Some translate the words, Jesus Christ is among you; that is, in the church of Corinth; and understand them of the miraculous gifts and the power of Christ which attended the censures of the apostle.
): Examine yourselves, &c. Hereby he intimates that, if they could prove their own Christianity, this would be a proof of his apostleship; for if they were in the faith, if Jesus Christ was in them, this was a proof that Christ spoke in him, because it was by his ministry that they did believe.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Examine yourselves whether ye be in the faith,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Examine--Greek, "Try (make trial of) yourselves." prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" (2Co 13:3). your own selves--I need not speak much in proof of Christ being in me, your minister (2Co 13:3), for if ye try your own selves ye will see that Christ is also in you [CHRYSOSTOM], (Ro 8:10).
I HAD INTENDED to address you this morning from the third title given to our blessed Redeemer, in the verse we have considered twice before—“Wonderful, Counsellor, the mighty God;” but owing to excruciating pain and continual sickness, I have been unable to gather my thoughts together, and therefore I feel constrained to address you on a subject which has often been upon my heart and not unfrequently upon my lips, and concerning which, I dare say, I have admonished a very large proportion of this audience before.
I HAD INTENDED to address you this morning from the third title given to our blessed Redeemer, in the verse we have considered twice before—“Wonderful, Counsellor, the mighty God;” but owing to excruciating pain and continual sickness, I have been unable to gather my thoughts together, and therefore I feel constrained to address you on a subject which has often been upon my heart and not unfrequently upon my lips, and concerning which, I dare say, I have admonished a very large proportion of this audience before. You will find the text in the thirteenth chapter of the second epistle to the Corinthians, at the fifth verse—“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?”—a solemn text, that we cannot preach too impressively, or too frequently meditate. The Corinthians were the critics of the apostles’ age. They took to themselves great credit for skill in learning and in language, and as most men do who are wise in their own esteem, they made a wrong use of their wisdom and learning—they began to criticise the apostle Paul. They criticised his style.
Examine yourselves, whether ye be in the faith - Ἑαυτους πειραζετε· Try yourselves; pierce your hearts; bore yourselves throughout; try yourselves by what I have written, and see whether ye retain the true faith of the Gospel. Prove your own selves - Ἑαυτους δοκιμαζετε· Put yourselves to the test, as you would try gold or silver suspected of adulteration. No more take that for Gospel which is not so, than you would take adulterated money for sterling coin. This is a metaphor taken from testing or assaying adulterated metals. Know ye not your own selves - Are ye not full of wisdom and understanding? And is it not as easy to find out a spurious faith as it is to detect a base coin? There is an assay and touchstone for both. If base metal be mixed with the pure you can readily detect it; and as easily may you know that you are in the faith as you can know that base metal is mixed with the pure. Does Jesus Christ dwell in you? You have his Spirit, his power, his mind, if ye be Christians; and the Spirit of Christ bears witness with your spirit that ye are the children of God. And this is the case except ye be reprobates; αδοκιμοι, base counterfeit coin; mongrel Christians. This metaphor holds excellently here. They had a Judaizing Christian among them; such, presumptively, was the false apostle: they had received his Judaico-Christian doctrine, and were what the prophet said of some of the Israelites in his time. Reprobate silver, adulterated coin, shall men call them, Jer 6:30. And thus, when they were brought to the test, they were found reprobate; that is, adulterated with this mixture of bad doctrine. There is no other kind of reprobation mentioned here than that which refers to the trial and rejection of adulterated coin; and, by way of metaphor, to the detection of false Christianity. […]
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἑαυτοὺς | he'autous | Yourselves | G1438 → | 322 times |
| πειράζετε | peirazete | do examine | G3985 → | |
| εἰ | ei | whether | G1487 → | 508 times |
| ἐστὲ | este | you are | G1510 → | 2333 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| πίστει, | pistei | faith, | G4102 → | 242 times |
| ἑαυτοὺς | he'autous | yourselves | G1438 → | 322 times |
| δοκιμάζετε· | dokimazete | do test; | G1381 → | 22 times |
| ἢ | e | Or | G2228 → | 342 times |
| οὐκ | ouk | surely | G3756 → | 1664 times |
| ἐπιγινώσκετε | epiginoskete | you do recognize | G1921 → | 44 times |
| ἑαυτοὺς | he'autous | yourselves | G1438 → | 322 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| Χριστὸς | christos | Christ [is] | G5547 → | 523 times |
| ἐν | en | in | G1722 → | 2738 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| εἰ | ei | except | G1487 → | 508 times |
| μήτι | meti | surely even | G3385 → | 18 times |
| ἀδόκιμοί | adokimoi | failing | G96 → | 8 times |
| ἐστε. | este | you are! | G1510 → | 2333 times |
ἙαυτοὺςYourselves
he'autousG1438 →322 times
πειράζετεdo examine
peirazeteG3985 →
εἰwhether
eiG1487 →508 times
ἐστὲyou are
esteG1510 →2333 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
πίστει,faith,
pisteiG4102 →242 times
ἑαυτοὺςyourselves
he'autousG1438 →322 times
δοκιμάζετε·do test;
dokimazeteG1381 →22 times
ἢOr
eG2228 →342 times
οὐκsurely
oukG3756 →1664 times
ἐπιγινώσκετεyou do recognize
epiginosketeG1921 →44 times
ἑαυτοὺςyourselves
he'autousG1438 →322 times
ὅτιthat
hotiG3754 →1292 times
ἸησοῦςJesus
iesousG2424 →908 times
ΧριστὸςChrist [is]
christosG5547 →523 times
ἐνin
enG1722 →2738 times
ὑμῖνyou
huminG4771 →2973 times
εἰexcept
eiG1487 →508 times
μήτιsurely even
metiG3385 →18 times
ἀδόκιμοίfailing
adokimoiG96 →8 times
ἐστε.you are!
esteG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 9:27No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
it leads to
- Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
- 1 Corinthians 9:25
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
- Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
- 2 Corinthians 13:5–6
Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?
- 1 Peter 2:11
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
- Romans 8:13
Through
Lamentations 3:40Let us examine and test our ways, and turn back to the LORD.
it leads to
- Psalms 139:23–24
Search me, O God, and know my heart; test me and know my concerns.
- Psalms 139:23–24
Through
Revelation 2:5Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from…
it leads to
- Revelation 3:2–3
Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
- Revelation 3:2–3
Through
1 Corinthians 11:28Each one must examine himself before he eats of the bread and drinks of the cup.
it leads to
- Galatians 6:4
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
- Galatians 6:4
Where this verse is studied
On this page
Studies1
About 2 Corinthians

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Ambrosiaster, Commentary on 2 Corinthians; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 218: “Self-Examination” (lightly modernized text, CCEL edition); Clement of Alexandria, The Instructor Book 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 29 on 2 Corinthians; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
