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2 Chronicles 15:4

in 2 Chronicles 15

But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.

BSB

The same verse in ASV and KJV

ASV

but when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them.

KJV

But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them.

This verse in 2 Chronicles 15

Commentary

4 notes on this verse
But when they in their trouble did turn unto the Lord God of Israel,.... When being carried captive by neighbouring nations, and oppressed; and they cried unto the Lord, and repented of their sins, and turned from them to him: and sought him; by prayer and supplication: he was found of them; and appeared for their help and deliverance, of which there are many instances in the book of Judges.

This site's exposition

without the true God, and without a teaching priest

on 2 Chronicles 15:3-6

The oracle's history lesson reaches back past Asa's own lifetime to the era of the judges, a long season with no true God worshipped, no teaching priest, and no law kept, the very words a remnant returned from Babylon would hear about their own recent captivity. Nation broke against nation and city against city because, the text says plainly, God vexed them with all adversity, the same pattern of covenant curse and covenant return that Judges narrates in its cycles. Henry and Gill both set the reference in the days of the judges; Barnes reads it more broadly, of the whole people of God across their many apostasies and deliverances. Azariah does not invent Israel's danger; he names its long precedent.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But the question is, What time does this refer to? Some think it looks as far back as the days of the Judges. A long season ago Israel was without the true God, for they worshipped false gods; it was a time of ignorance, for, though they had priests, they had no teaching priests, though they had elders, yet no law to any purpose,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Now for a long season Israel hath been without the true God, &c.--Some think that Azariah was referring to the sad and disastrous condition to which superstition and idolatry had brought the neighboring kingdom of Israel.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Now there were many days for Israel without a true God until you came.
Rashi: France, 1040–1105 · Rashi on II Chronicles 15:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֙שָׁב֙and it turned back

    vaiyashovH77251056 times

  • בַּצַּר־when <the> it was distress

    batzar-H6862

  • ל֔וֹto it

    lo

  • עַל־to

    ʾal-H59215755 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH4302601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וַיְבַקְשֻׁ֖הוּand they sought him

    vayvakshuhuH1245225 times

  • וַיִּמָּצֵ֥אand he let himself be found

    vaiyimatze'H4672455 times

  • לָהֶֽם׃by them

    lahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:6

    Seek the LORD while He may be found; call on Him while He is near.

    it leads to

    • Jeremiah 29:12–14

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Isaiah 45:19

      I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth;…

    • Psalms 32:6

      Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near.

    • Psalms 14:2

      The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.

  • Through

    Hosea 6:1

    Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.

    it leads to

    • Job 5:18

      For He wounds, but He also binds; He strikes, but His hands also heal.

    • Deuteronomy 32:39

      See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

    • 1 Samuel 2:6

      The LORD brings death and gives life; He brings down to Sheol and raises up.

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.