Skip to content
mannafest.faith

2 Chronicles 15:13

in 2 Chronicles 15

And whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.

BSB

The same verse in ASV and KJV

ASV

and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman.

KJV

That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.

This verse in 2 Chronicles 15

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They agreed that whosoever would not seek the Lord God of Israel (that is, would either worship other gods or refuse to join with them in the worship of the true God, that was either an obstinate idolater or an obstinate atheist) he should be put to death. This was no new law of their own making, but an order to put in execution that law of God to this purport, Deut. xvii.

This site's exposition

to seek the Lord God of their fathers

on 2 Chronicles 15:12-13

The assembly enters a covenant to seek the Lord God of their fathers with all their heart and with all their soul, sworn language that repeats the seeking refrain the Chronicler tracks across every reign he measures. Clarke divides the covenant into its two clauses, the vow to seek and the penalty attached to refusal, whosoever would not seek the Lord God of Israel put to death, small or great, man or woman. Henry and Gill both read the death penalty as the Mosaic law of Deuteronomy 17 put back into force rather than a new statute Asa invents. The oath binds the whole nation to the one verb the book keeps testing every king by.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Whether men may now, under the gospel, be compelled by such methods as these to seek the Lord is justly questioned; for the weapons of our warfare are not carnal, and yet mighty. In what manner they made this covenant.
That whosoever would not seek the Lord God of Israel should be put to death,.... That obstinately refused to worship him, and served other gods, which by the law was deserving of death, Deu 17:2, whether small or great, whether man or woman; without any regard to rank or dignity, age or sex.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the third month--when was held the feast of pentecost. On this occasion, it was celebrated at Jerusalem by an extraordinary sacrifice of seven hundred oxen and seven thousand sheep, the spoil of the Ethiopians being offered.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכֹ֨לand every

    vekholH36055413 times

  • אֲשֶׁ֧ר[one] who

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • יִדְרֹ֛שׁhe will seek

    yidroshH1875164 times

  • לַיהוָ֥ה<to> Yahweh

    layahwehH30686520 times

  • אֱלֹהֵֽי־[the] God of

    ʾelohei-H4302601 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • יוּמָ֑תhe will be put to death

    yumatH4191839 times

  • לְמִן־<to> from

    lemin-H44801188 times

  • קָטֹן֙small

    katonH6996101 times

  • וְעַד־and unto

    vead-H57041261 times

  • גָּד֔וֹלgreat

    gadolH1419526 times

  • לְמֵאִ֖ישׁ<to> from man

    lemeishH3761663 times

  • וְעַד־and unto

    vead-H57041261 times

  • אִשָּֽׁה׃woman

    ʾishahH802781 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:20

    If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

    it leads to

    • Deuteronomy 13:1–15

      If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,

      Reached by 2 separate paths from here.

    • Deuteronomy 17:2–5

      If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His…

    • Deuteronomy 18:20

      But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put…

    • Numbers 25:7–8

      On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand,

  • Through

    Deuteronomy 29:18

    Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations. Make sure…

    it leads to

    • Hebrews 12:15

      See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.

    • Deuteronomy 11:16–17

      But be careful that you are not enticed to turn aside to worship and bow down to other gods,

  • Through

    Acts 26:22

    But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

    it leads to

    • John 5:46

      If you had believed Moses, you would believe Me, because he wrote about Me.

    • Acts 24:14

      I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and…

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.