2 Chronicles 13:5
in 2 Chronicles 13Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?
BSB
The same verse in ASV and KJV ▾
ASV
Ought ye not to know that Jehovah, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
KJV
Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
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This verse in 2 Chronicles 13
Commentary
5 notes on this verseBy a covenant of salt? - For ever. “For as the waters of the sea never grow sweet, neither shall the dominion depart from the house of David.” - Targum. See my note on Num 18:19 (note).
This site's exposition
stood up upon mount Zemaraim
on 2 Chronicles 13:4-5
Abijah climbs a hill in Ephraim and does what ancient commanders sometimes did before a battle, he harangues the opposing camp, JFB notes, with Jeroboam's army arrayed below him. His opening claim reaches past Rehoboam's schism to the covenant of salt at verse 5, a phrase Clarke ties through the Targum to salt's incorruption, sealing the kingdom to David's house and his sons for ever. The theology of the covenant retold at 1 Chronicles 17, the LORD's own throne held for David's line, is here put into one king's mouth on a hillside.
The record, by era
The Puritans and the Awakening2 voices
), not by common providence, his usual way of disposing of kingdoms, but by a covenant of salt, a lasting covenant, a covenant made by sacrifice, which was always salted; so bishop Patrick.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Ought you not to know,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Abijah stood up upon Mount Zemaraim--He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹ֤א | halo' | ¿ not | H3808 → | 5168 times |
| לָכֶם֙ | lakhem | [belong] to you | ||
| לָדַ֔עַת | ladaat | [does] to know | H3045 → | 945 times |
| כִּ֞י | ki | that | H3588 → | 4482 times |
| יְהוָ֣ה׀ | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| נָתַ֨ן | natan | he has given | H5414 → | 2011 times |
| מַמְלָכָ֧ה | mamlakhah | kingship | H4467 → | 117 times |
| לְדָוִ֛יד | ledavid | to David | H1732 → | 999 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| לְעוֹלָ֑ם | leolam | for ever | H5769 → | 438 times |
| ל֥וֹ | lo | to him | ||
| וּלְבָנָ֖יו | ulevanav | and to descendants his | H1121 → | 4930 times |
| בְּרִ֥ית | berit | a covenant of | H1285 → | 284 times |
| מֶֽלַח׃ ס | melach | salt | H4417 → |
הֲלֹ֤א¿ not
halo'H3808 →5168 times
לָכֶם֙[belong] to you
lakhem
לָדַ֔עַת[does] to know
ladaatH3045 →945 times
כִּ֞יthat
kiH3588 →4482 times
יְהוָ֣ה׀Yahweh
yahwehH3068 →6520 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
נָתַ֨ןhe has given
natanH5414 →2011 times
מַמְלָכָ֧הkingship
mamlakhahH4467 →117 times
לְדָוִ֛ידto David
ledavidH1732 →999 times
עַל־over
ʾal-H5921 →5755 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
לְעוֹלָ֑םfor ever
leolamH5769 →438 times
ל֥וֹto him
lo
וּלְבָנָ֖יוand to descendants his
ulevanavH1121 →4930 times
בְּרִ֥יתa covenant of
beritH1285 →284 times
מֶֽלַח׃ סsalt
melachH4417 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 2:13And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…
it leads to
- Ezekiel 43:24
You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
- Matthew 5:13
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and…
- Colossians 4:6
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
- Mark 9:49–50
For everyone will be salted with fire.
- Numbers 18:19
All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the…
- Ezekiel 43:24
Through
Numbers 18:19All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the…
it leads to
- Leviticus 2:13
And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…
- Numbers 18:11
And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent…
- Numbers 15:19–21
and you eat the food of the land, you shall lift up an offering to the LORD.
- Leviticus 2:13
About 2 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
