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2 Chronicles 12:5

in 2 Chronicles 12

Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and he said to them, “This is what the LORD says: ‘You have forsaken Me; therefore, I have forsaken you into the hand of Shishak.’”

BSB

The same verse in ASV and KJV

ASV

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.

KJV

Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

This verse in 2 Chronicles 12

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God never leaves any till they first leave him. The rebukes both of the word and of the rod being thus joined, the king and princes humbled themselves before God for their iniquity, penitently acknowledged the sin, and patiently accepted the punishment of it, saying, The Lord is righteous,

This site's exposition

Ye have forsaken me

on 2 Chronicles 12:5-6

Shemaiah the prophet is the Chronicler's own witness, absent from the parallel in 1 Kings, and his word to Rehoboam and the princes is measure for measure: Ye have forsaken me, and therefore have I also left you in the hand of Shishak. The princes and the king answer the accusation rather than the invader, and they humbled themselves and said, The Lord is righteous. A confession of God's justice, offered to a prophet rather than to a general, is the response the chapter credits with everything that follows.

The record, by era

The Puritans and the Awakening1 voice

Then came Shemaiah the prophet to Rehoboam,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

While Shishak and his army was before Jerusalem, the prophet Shemaiah addressed Rehoboam and the princes, tracing this calamity to the national apostasy and threatening them with utter destruction in consequence of having forsaken God (2Ch 12:6).

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּֽשְׁמַֽעְיָ֤הand Shemaiah

    ushema'yahH809841 times

  • הַנָּבִיא֙the prophet

    hanavi'H5030314 times

  • בָּ֣אhe came

    ba'H9352568 times

  • אֶל־to

    ʾel-H4135510 times

  • רְחַבְעָ֔םRehoboam

    rechavamH734650 times

  • וְשָׂרֵ֣יand [the] leaders of

    vesareiH8269421 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • נֶאֶסְפ֥וּthey had gathered

    neesfuH622200 times

  • אֶל־to

    ʾel-H4135510 times

  • יְרוּשָׁלִַ֖םJerusalem

    yerushalimH3389643 times

  • מִפְּנֵ֣י<from> because of

    mipeneiH64402123 times

  • שִׁישָׁ֑קShishak

    shishakH78957 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • לָהֶ֜םto them

    lahem

  • כֹּה־thus

    koh-H3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • אַתֶּם֙you

    ʾatemH8591094 times

  • עֲזַבְתֶּ֣םyou have abandoned

    ʾazavtemH5800215 times

  • אֹתִ֔י<obj.> me

    ʾotiH85310935 times

  • וְאַף־and also

    veaf-H637134 times

  • אֲנִ֛יI

    ʾaniH589874 times

  • עָזַ֥בְתִּיI have abandoned

    ʾazavtiH5800215 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH85310935 times

  • בְּיַד־in [the] hand of

    beyad-H30271618 times

  • שִׁישָֽׁק׃Shishak

    shishakH78957 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 15:2

    So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him,…

    it leads to

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • 2 Chronicles 24:20

      Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…

    • 2 Chronicles 15:4

      But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.

    • 1 Chronicles 28:9

      As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…

    • Hebrews 10:38

      But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

  • Through

    Jeremiah 5:19

    And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods…

    it leads to

    • 1 Kings 9:8–9

      And when this temple has become a heap of rubble, all who pass by it will be appalled and will hiss and say, ‘Why has the LORD done such a thing to this land…

    • Deuteronomy 28:47–48

      Because you did not serve the LORD your God with joy and gladness of heart in all your abundance,

  • Through

    Jeremiah 4:18

    “Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”

    it leads to

    • Jeremiah 2:19

      Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…

About 2 Chronicles

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.