1 Timothy 3:13
in 1 Timothy 3For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
BSB
The same verse in ASV and KJV ▾
ASV
For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
KJV
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
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This verse in 1 Timothy 3
Commentary
12 notes on this verseWoe to him who, when he has received a talent, has bound it in a napkin; and while others make profits, only preserves what he has received. His angry Lord shall rebuke him in a moment. "You wicked servant," he will say. "Why then did you not put my money into the bank, and at my coming I could have collected it with interest?" That is to say you should have laid before the altar what you were not able to bear.
This site's exposition
the husbands of one wife
on 1 Timothy 3:12-13
The deacon's own household test repeats the overseer's, let the deacons be the husbands of one wife, ruling their children and their own houses well, the same domestic proof required at both offices. Verse 13 promises the deacon who serves well two rewards, a good degree, likely standing and trust within the congregation, and great boldness in the faith which is in Christ Jesus, confidence in prayer and testimony that faithful service tends to build. The office was never a stepping stone in Paul's own language, but service itself is shown to carry its own advance.
The record, by era
The Church Fathers4 voices
Let deacons be the husbands of one wife, managing their children and their own households well. For those who serve well gain for themselves a good standing and great confidence in the faith that is in Christ Jesus. husbands of one wife. You see how …
A commentator
Theodore of MopsuestiaCOMMENTARY ON THE FIRST LETTER TO TIMOTHY · Written before 428.
proposed
A "good reward" refers to a future, heavenly good, since earthly promotion would have required the idea of "better reward."
"For they that have used the office of a Deacon well purchase to themselves a good degree, and much boldness in the faith which is in Christ Jesus." "They that use the office of a Deacon well, purchase to themselves a good degree," that is, advancement, "and much boldness in the faith of Jesus Christ"; as if he would say, that those who have been found vigilant in the lower degree will soon ascend to the higher.
The keeper of the wine cellar for the community shall be chosen out of the community, discreet, mature in his behavior and sober. If a brother chance to demand anything unreasonable of him, he is not to be contemptuous in his refusal but to refuse …
The Medieval Church1 voice
Then he exhorts them to rule their whole house well, i.e., their family, namely, with gentleness: be not as a lion in your house, terrifying them of your household and oppressing those who are under you (Sir 4:35). And he gives the reason for this …
5 more voices on this verse
The Medieval Church1 voice
"Degree," that is, advancement. For those who showed themselves sober-minded in the lower offices soon attain the higher ones as well, so as to have great boldness in the faith; that is, to be more glorious not in worldly dignities, not in wealth, but in …
The Puritans and the Awakening1 voice
For they that have used the office of a deacon well,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For they that have used the office of a deacon well - Margin, “ministered.” The Greek word is the same as deacon, meaning ministering, or serving in this office. The sense would be well expressed by the phrase, “deaconizing well.” The “word” implies nothing as to the exact nature of the office. Purchase to themselves - Procure for themselves; see this word explained in the notes on Act 20:28. A good degree - The word here used (βαθμός bathmos) occurs nowhere else in the New Testament.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Heb 4:16). in the faith--rather as Greek, "in faith," that is, boldness resting on their own faith. which is in Christ Jesus--resting in Christ Jesus.
quarantine:debris (2026-07-29) — unbalanced-parens
That have used the office of a deacon well - They who, having been tried or proved, 1Ti 3:10, have shown by their steadiness, activity, and zeal, that they might be raised to a higher office, are here said to have purchased to themselves a good degree, βαθμον καλον· for, instead of having to administer to the bodies and bodily wants of the poor, the faithful deacons were raised to minister in holy things; and, instead of ministering the bread that perisheth, they were raised to the presbyterate or episcopate, to minister the bread of life to immortal souls. And hence the apostle adds; And great boldness in the faith; πολλην παρῥησιαν, great liberty of speech; i.e. in teaching the doctrines of Christianity, and in expounding the Scriptures, and preaching. It seems to have been a practice dictated by common sense, that the most grave and steady of the believers should be employed as deacons; the most experienced and zealous of the deacons should be raised to the rank of elders; and the most able and pious of the elders be consecrated bishops. As to a bishop of bishops, that age did not know such. The pope of Rome was the first who took this title. The same office, but not with the same powers nor abuse, is found in the patriarch of the Greek Church, and the archbishop of the Protestant Church. As the deacon had many private members under his care, so the presbyter or elder had several deacons under his care; the bishop, several presbyters; and the archbishop, several bishops. But I speak now more of the modern than of the ancient Church. The distinction in some of these offices is not so apparent in ancient times; and some of the offices themselves are modern, or comparatively so. But deacon, presbyter, and bishop, existed in the apostolic Church, and may therefore be considered of Divine origin.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | Those | G3588 → | 19766 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| καλῶς | kalos | well | G2573 → | 35 times |
| διακονήσαντες | diakonesantes | having served | G1247 → | |
| βαθμὸν | bathmon | a standing | G898 → | |
| ἑαυτοῖς | he'autois | for themselves | G1438 → | 322 times |
| καλὸν | kalon | good | G2570 → | 101 times |
| περιποιοῦνται | peripoiountai | acquire | G4046 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πολλὴν | pollen | great | G4183 → | 367 times |
| παρρησίαν | parresian | confidence | G3954 → | |
| ἐν | en | in | G1722 → | 2738 times |
| πίστει | pistei | [the] faith | G4102 → | 242 times |
| τῇ | tea | that [is] | G3588 → | 19766 times |
| ἐν | en | in | G1722 → | 2738 times |
| Χριστῷ | christo | Christ | G5547 → | 523 times |
| Ἰησοῦ.¶ | iesou | Jesus. | G2424 → | 908 times |
οἱThose
hoiG3588 →19766 times
γὰρfor
garG1063 →1039 times
καλῶςwell
kalosG2573 →35 times
διακονήσαντεςhaving served
diakonesantesG1247 →
βαθμὸνa standing
bathmonG898 →
ἑαυτοῖςfor themselves
he'autoisG1438 →322 times
καλὸνgood
kalonG2570 →101 times
περιποιοῦνταιacquire
peripoiountaiG4046 →
καὶand
kaiG2532 →9120 times
πολλὴνgreat
pollenG4183 →367 times
παρρησίανconfidence
parresianG3954 →
ἐνin
enG1722 →2738 times
πίστει[the] faith
pisteiG4102 →242 times
τῇthat [is]
teaG3588 →19766 times
ἐνin
enG1722 →2738 times
ΧριστῷChrist
christoG5547 →523 times
Ἰησοῦ.¶Jesus.
iesouG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 25:21His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
it leads to
- Matthew 25:23
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
- Luke 16:10
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
- Matthew 25:23
Through
2 Timothy 2:1You therefore, my child, be strong in the grace that is in Christ Jesus.
it leads to
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- 2 Timothy 1:7
For God has not given us a spirit of fear, but of power, love, and self-control.
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- Philippians 4:13
I can do all things through Christ who gives me strength.
- 2 Corinthians 12:9–10
Through
Hebrews 6:10For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
it leads to
- Hebrews 13:16
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
- Hebrews 13:16
Where this verse is studied
On this page
Studies4
On this verse
About 1 Timothy

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Benedict of Nursia, RULE 31; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTERS 14.8; John Chrysostom, Homily on 1 Timothy 11; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, COMMENTARY ON 1 TIMOTHY; Theodore of Mopsuestia, COMMENTARY ON THE FIRST LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
