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1 Samuel 8:21

in 1 Samuel 8

Samuel listened to all the words of the people and repeated them in the hearing of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah.

KJV

And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.

This verse in 1 Samuel 8

Commentary

10 notes on this verse
And Samuel heard all the words of the people,.... Patiently, and without interruption; attentively heard them, took notice of them, laid them up in his memory; but gave no answer to them, but reported them to the Lord, as in the next clause: and he rehearsed them in the ears of the Lord; privately, in a free and familiar manner, with great exactness, as they were expressed; this he did, not before the people publicly, but in secret prayer, seeking for direction what he should further do, or what answer he should return to them.

This site's exposition

repeated them in the hearing of the LORD

on 1 Samuel 8:21-22

As at verse 6, Samuel takes the complaint back to God, and the answer is short: “Listen to their voice” and “Appoint a king for them”. God grants what he has named a rejection of himself, and Samuel sends the men of Israel home to wait. Judges ended with no king in Israel and everyone doing right in his own eyes, and this chapter answers what that book left open.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 2 · Written before 604.

proposed

12. Samuel indeed heard what the people had spoken, but the people themselves did not hear him. For the reprobate people to speak and not to hear was to utter words against the will of God, yet not at all to foresee the punishment for their wicked speech. But Samuel heard the words of the people, because spiritual men, when they hear the voices of proud speech, recognize the future desert of divine vengeance upon them. Let him say therefore: Samuel heard all the words of the people, because holy and spiritual men, whatever carnal people proudly sound forth outwardly, weigh inwardly what it amounts to in the divine judgment. But because, when they discover the damnable life of their carnal subjects, they intercede for the blotting out of their crimes, there follows: (Verse 21.) And he spoke them in the ears of the Lord. We speak in the ears of those with whom we have the grace of great intimacy. But holy men, because they are joined to almighty God in the bond of great love, speak in His ears, because they seek the hearing of His divine propitiation with all the more confidence, the more sublimely they have received a place of obtaining favor before His mercy. They speak the sins of the people indeed for the humility of confession, but they speak in the ears of the Lord, because with great affection they knock at the door of the Lord's propitiation through prayer. But perhaps he is said to speak in the ears of the Lord because, when holy men beseech on behalf of sinners, they do not reveal to men the prayers they offer to God for them. Whence also in the Gospel the Lord forbids the disciples, saying: When you pray, do not be like the sad hypocrites, who love to pray standing in the synagogues and on the corners of the streets, so that they may be seen by men (Matt. 6:5). […]

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 4 · Written before 604.

proposed

To hear the voice of the people is to recognize outwardly what those seeking the habit of holy life say. For we hear, as it were, only the voice of those approaching, when we know what they assert outwardly; but what kind of people they will be amid the assertions of their promise, we do not see.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Not but that God perfectly knew it, without Samuel's report; but thus he dealt faithfully between God and Israel, as a prophet, returning the answer to him that sent him; and thus he waited on God for further direction. God is fully acquainted with the state of the case we are in care and doubt about, but he will know it from us.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And it came to pass, when Samuel was old, that he made his sons judges over Israel. 2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer-sheba. 3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Not but that God perfectly knew it, without Samuel's report; but thus he dealt faithfully between God and Israel, as a prophet, returning the answer to him that sent him; and thus he waited on God for further direction. God is fully acquainted with the state of the case we are in care and doubt about, but he will know it from us.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Nevertheless the people refused to obey the voice of Samuel--They sneered at Samuel's description as a bugbear to frighten them. Determined, at all hazards, to gain their object, they insisted on being made like all the other nations, though it was their glory and happiness to be unlike other nations in having the Lord for their King and Lawgiver (Nu 23:9;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Rehearsed them in the ears of the Lord - He went to the altar, and in his secret devotion laid the whole business before God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Rehearsed them in the ears of the Lord - He went to the altar, and in his secret devotion laid the whole business before God.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁמַ֣עand he heard

    vaiyishma'H8085 →1159 times

  • שְׁמוּאֵ֔לSamuel

    shemuelH8050 →141 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • דִּבְרֵ֣י[the] words of

    divreiH1697 →1440 times

  • הָעָ֑םthe people

    haamH5971 →1873 times

  • וַֽיְדַבְּרֵ֖םand he spoke them

    vaydaberemH1696 →1141 times

  • בְּאָזְנֵ֥יin [the] ears of

    beazeneiH241 →187 times

  • יְהוָֽה׃ פYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 11:11

    So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.

    it leads to

    • Judges 20:1

      Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.

    • 1 Samuel 10:17

      After this, Samuel summoned the people to the LORD at Mizpah

    • Judges 10:17

      Then the Ammonites were called to arms and camped in Gilead, and the Israelites assembled and camped at Mizpah.

    • James 1:5

      Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.