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1 Samuel 8:15

in 1 Samuel 8

He will take a tenth of your grain and grape harvest and give it to his officials and servants.

BSB

The same verse in ASV and KJV

ASV

And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

KJV

And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

This verse in 1 Samuel 8

Commentary

8 notes on this verse

This site's exposition

to be confectionaries, and to be cooks

on 1 Samuel 8:13-15

Daughters follow sons, taken to be confectionaries, cooks and bakers in the king's kitchens, a household conscription answering the military one just named. Fields, vineyards and oliveyards, the best of them, pass to the king's servants, and a tenth of the seed and the vineyards goes to his officers, so the tithe once brought to the Lord's house is matched by a human king's table. The tenth named here anticipates the tenth of the flocks at verse 17, and between the two the king takes what the law had reserved for God.

The record, by era

The Church Fathers2 voices

A commentator

Apostolic Constitutions

Constitutions of the Holy Apostles Book 2 · Written before 380.

proposed

Account these worthy to be esteemed your rulers and your kings, and bring them tribute as to kings; for by you they and their families ought to be maintained. As Samuel made constitutions for the people concerning a king, in the first book of Kings, and Moses did so concerning priests in Leviticus, so do we also make constitutions for you concerning bishops. For if there the multitude distributed the inferior services in proportion to so great a king, ought not therefore the bishop much more now to receive of you those things which are determined by God for the sustenance of himself and of the rest of the clergy belonging to him? But if we may add somewhat further, let the bishop receive more than the other received of old: for he only managed the affairs of the soldiery, being entrusted with war and peace for the preservation of men's bodies; but the other is entrusted with the exercise of the priestly office in relation to God, in order to preserve both body and soul from dangers. By how much, therefore, the soul is more valuable than the body, so much the priestly office is beyond the kingly. For it binds and looses those that are worthy of punishment or of remission. Wherefore you ought to love the bishop as your father, and fear him as your king, and honour him as your lord, bringing to him your fruits and the works of your hands, for a blessing upon you, giving to him your first-fruits, and your tithes, and your oblations, and your gifts, as to the priest of God; the first-fruits of your wheat, and wine, and oil, and autumnal fruits, and wool, and all things which the Lord God gives thee. And thy offering shall be accepted as a savour of a sweet smell to the Lord thy God; and the Lord will bless the works of thy hands, and will multiply the good things of the land. "For a blessing is upon the head of him that giveth."

A commentator

John Chrysostom

Homily on 2 Corinthians 24 · Written in the 5th century.

proposed

And observe the wisdom of the prophet, or rather the loving kindness of God. For because he wished to turn them from [their design,] bringing together a number of grievous things he asserted them of their future king, as, for instance, that he would make their wives grind at the mill, the men shepherds and muleteers; for he went through all the service appertaining to the kingdom with minuteness. But when he saw that they would not be hindered by any of these things, but were incurably distempered; he thus both spareth them and composeth their king to gentleness.

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 2 · Written before 604.

proposed

There follows: "But he will also tithe your crops and the revenues of your vineyards, to give to his eunuchs and his servants." When the wicked are in charge, it is very difficult that one who is subject to them should suffer no losses to his religion. For the minds of some perish entirely: but those whom they cannot completely pervert, while they unceasingly observe their wicked words and deeds, are stained with some sort of defilement. Rightly therefore it is said: "He will tithe your crops and the revenues of your vineyards." As if to say: Under a reprobate pastor, even the goods of the elect are not whole. But what is taken from the good is given to the eunuchs and servants of the king. The eunuchs and servants of carnal prelates are their hypocritical listeners. They are eunuchs indeed because they show themselves to have cast off worldly pleasure: but they are the king's servants because through everything they pretend to have of virtues, they bear upon themselves the yoke of their reprobate superiors. And rightly the tithe of the crops and vineyards is said to belong to the eunuchs: because the poison of hypocrites is not easily recognized. Inasmuch as even holy men can be deceived in this, what they lose is ascribed to those by whose fraud they are captured.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But he will also tithe your fields and the incomes of your vineyards, etc. But the ancient corrupter will wholly deprive you of your works, almost brought to the perfection of nature, and the hope of all your life with heavenly reward, which is signified …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 4 · Written before 604.

proposed

But what does it mean that the crops and the returns of the vineyards are said to be tithed and given to the eunuchs and servants of the king? The crops of the elect are tithed when we gather their most excellent works so that we may bring them forth as an example for the faithful. For there was only one who had in himself the fullness of all virtues, into whom all the fullness of the Godhead poured itself bodily (Col. 1:19).
2 more voices on this verse

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 1 · Written before 604.

proposed

9. When subjection is sought by carnal men, assuredly whatever is commanded them is burdensome, even if it is not difficult: because since they have it from the swelling of pride that they follow the judgment of their own will, whatever opposes their deliberation they consider most grievous. But indeed when harsh and contrary things are commanded, what a weight of burden is that! What swelling of heart! When they could scarcely bear even pleasant and light things unwillingly—things which, if they had been willing, they would have borne most easily.

The Puritans and the Awakening1 voice

And he will take the tenth of your seed,....

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזַרְעֵיכֶ֥םand seed<s> your

    vezareikhemH2233229 times

  • וְכַרְמֵיכֶ֖םand vineyards your

    vekharmeikhemH375492 times

  • יַעְשֹׂ֑רhe will take a tenth

    ya'sorH6237

  • וְנָתַ֥ןand he will give [them]

    venatanH54142011 times

  • לְסָרִיסָ֖יוto officials his

    lesarisavH5631

  • וְלַעֲבָדָֽיו׃and to servants his

    velaavadavH5650799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 1:3

    Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—

    it leads to

    • Isaiah 39:7

      And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”

    • 2 Kings 20:17–18

      The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.

    • 2 Kings 24:15

      Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.

  • Through

    Isaiah 39:7

    And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”

    it leads to

    • Daniel 1:1–7

      In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

    • 2 Kings 24:12

      Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him…

    • 2 Chronicles 36:10

      In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

  • Through

    Genesis 37:36

    Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

    it leads to

    • Genesis 40:4

      The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time,

    • Genesis 37:28

      So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

Where this verse is studied

On this page

Studies1

About 1 Samuel

David Slays Goliath, Gustave Doré, 1866. Public domain.
David Slays Goliath, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Apostolic Constitutions, Constitutions of the Holy Apostles Book 2; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 1; John Chrysostom, Homily on 2 Corinthians 24; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.