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1 Samuel 7:1

in 1 Samuel 7

Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.

KJV

And the men of Kirjath–jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.

This verse in 1 Samuel 7

Commentary

11 notes on this verse
This verse belongs more properly to 1 Sam. 6. Abinadab and his sons were probably of the house of Levi. The catastrophe at Bethshemesh must inevitably have made the Israelites very careful to pay due honor to the ark in accordance with the Law: but to give the care of the ark to those who were not of the house of Levi would be a gross violation of the Law.

This site's exposition

came for the ark of the LORD

on 1 Samuel 7:1-2

The ark rests in Abinadab's house at Kiriath-jearim, with Eleazar consecrated to guard it, after the men of Beth-shemesh were struck down for looking into it. The hill town and the set-apart keeper show Israel learning caution. Through the “twenty years in all”, most of Samuel's rise from child to judge, “all the house of Israel mourned and sought after the LORD”.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

They sanctified his son Eleazar, etc. They chose holy and learned men, and by the name of the sons of God, they appointed teachers who would guard the state of the Church. For Eleazar, who is called the helper of God, figuratively expresses the assembly …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 5 · Written before 604.

proposed

1. Aminadab is interpreted as "my people, willing"; Gibeah, "lofty." And indeed the ark of God must be entrusted to such persons. For a willing people is one whom good will alone draws to the exercise of virtuous works, whom necessity does not compel to fulfill the commandments of God. Blessed Paul indeed proclaims such persons under a single description, saying: "God loves a cheerful giver" (2 Cor. 9:7). What is the house of the willing people, if not the stronghold of holy love?

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Commentary on Chapter VII 1. Fetch up - That is, by the priests appointed to that work. Hill - This place they chose, both because it was a strong place, where it would be the most safe; and an high place, and therefore visible at some distance, which was convenient for them, who were at that time to direct their prayers and faces towards the ark.
And the men of Kirjathjearim came and fetched up the ark of the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) They provided a proper person to attend it: They sanctified Eleazar his son to keep it; not the father, either because he was aged and infirm, or because he had the affairs of his house and family to attend, from which they would not take him off. But the son, who, it is probable, was a very pious devout young man, and zealously affected towards the best things.
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The appearing of the glory of Samuel in his public services for the good of Israel, to whom he was raised up to be a judge, and he was the last that bore that character.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Da 6:10). brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Fetched up the ark - When these people received the message of the Beth-shemites, they probably consulted Samuel, with whom was the counsel of the Lord, and he had encouraged them to go and bring it up, else they might have expected such destruction as happened to the Beth-shemites. Sanctified Eleazar - Perhaps this sanctifying signifies no more than setting this man apart, simply to take care of the ark.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Fetched up the ark - When these people received the message of the Beth-shemites, they probably consulted Samuel, with whom was the counsel of the Lord, and he had encouraged them to go and bring it up, else they might have expected such destruction as happened to the Beth-shemites. Sanctified Eleazar - Perhaps this sanctifying signifies no more than setting this man apart, simply to take care of the ark.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֜אוּand they came

    vaiyavouH935 →2568 times

  • אַנְשֵׁ֣י׀[the] people of

    ʾansheiH582 →566 times

  • קִרְיַ֣תKiriath

    kiryatH7157 →39 times

  • יְעָרִ֗יםJearim

    yearimH7157 →39 times

  • וַֽיַּעֲלוּ֙and they took up

    vaiyaaluH5927 →890 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727 →202 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וַיָּבִ֣אוּand they brought

    vaiyaviuH935 →2568 times

  • אֹת֔וֹ<obj.> it

    ʾotoH853 →10935 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • אֲבִינָדָ֖בAbinadab

    ʾavinadavH41 →12 times

  • בַּגִּבְעָ֑הon the hill

    bagivahH1389 →68 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • אֶלְעָזָ֤רEleazar

    ʾelazarH499 →

  • בְּנוֹ֙son his

    benoH1121 →4930 times

  • קִדְּשׁ֔וּthey consecrated

    kideshuH6942 →171 times

  • לִשְׁמֹ֖רto keep

    lishmorH8104 →468 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֥וֹן[the] ark of

    ʾaronH727 →202 times

  • יְהוָֽה׃ פYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 6:21

    So they sent messengers to the people of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up with you.”

    it leads to

    • 1 Chronicles 13:5–6

      So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.

      Reached by 3 separate paths from here.

    • Joshua 15:60

      Kiriath-baal (that is, Kiriath-jearim), and Rabbah—two cities, along with their villages.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 52:11

    Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.

    it leads to

    • 2 Corinthians 6:17

      “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

    • Zechariah 2:6–7

      “Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.

    • Isaiah 48:20

      Leave Babylon! Flee from the Chaldeans! Declare it with a shout of joy, proclaim it, let it go out to the ends of the earth, saying, “The LORD has redeemed His servant Jacob!”

    • Ephesians 5:11

      Have no fellowship with the fruitless deeds of darkness, but rather expose them.

    • Isaiah 1:16

      Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!

  • Through

    Psalms 132:6

    We heard that the ark was in Ephrathah; we found it in the fields of Jaar.

    it leads to

    • 1 Samuel 17:12

      Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons in the days of Saul. And Jesse was old and well along in years.

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).