1 John 5:12

He that is united to the Son is united to life. He who hath a title to the Son hath a title to life, to eternal life. Such honour hath the Father put upon the Son: such honour must we put upon him too.

He that hath the Son,....

He continues under the condemnation of the law ( John iii. 36 ); he refuses the Son, who is life itself, who is the procurer of life, and the way to it; he provokes God to deliver him over to endless death for making him a liar, since he believes not this record that God hath given concerning his Son.

In the former clause "has" bears the emphasis; in the second, life. To have the Son is to be able to say as the bride, "I am my Beloved's, and my Beloved is mine" [So 6:3]. Faith is the mean whereby the regenerate HAVE Christ as a present possession, and in having Him have life in its germ and reality now, and shall have life in its fully developed manifestation hereafter.

LAST Sabbath morning we addressed you upon the gracious operations of the Holy Spirit in the believer, and upon the glorious fad of his dwelling in the hearts of the regenerate. Now, it frequently happens that when we discourse upon the work of the Holy Spirit, there are certain weak and uninstructed brethren who straightway fall into questionings and despondencies, because they in some point or other are unable to discern the work of grace within themselves.

LAST Sabbath morning we addressed you upon the gracious operations of the Holy Spirit in the believer, and upon the glorious fad of his dwelling in the hearts of the regenerate. Now, it frequently happens that when we discourse upon the work of the Holy Spirit, there are certain weak and uninstructed brethren who straightway fall into questionings and despondencies, because they in some point or other are unable to discern the work of grace within themselves. That work may be prospering within them, but through the turmoil of their spirits and the dimness of their mental vision, they do not at once perceive it, and therefore they are distracted and alarmed. There is a consoling doctrine which is intended to yield comfort to souls thus afflicted; it is the great truth, that “Whosoever believeth on the Lord Jesus Christ, hath everlasting life.” If they would remember this gospel-declaration, they might also with advantage consider the other spiritual fact, and by weighing the two truths in their minds, they might receive much permanent blessing; while at the present, by having an eye to one only, they throw themselves off their balance, and make to themselves many sorrows. It is not, however, the easiest thing in the world to preach clearly, with judicious blending, the operations of the Spirit, and the doctrine of complete salvation by faith in Jesus Christ; however clear our utterance, we shall seem sometimes to make one truth entrench upon the other. It is the mark of the Christian minister, who is taught of God, that he rightly divides the Word of truth; but this right dividing is so far from being an easy thing, that it must be taught us by no less a teacher than God the Holy Spirit.

He that hath the Son hath life - As the eternal life is given In the Son of God, it follows that it cannot be enjoyed without him. No man can have it without having Christ; therefore he that hath the Son hath life, and he that hath not the Son hath not life. It is in vain to expect eternal glory, if we have not Christ in our heart. The indwelling Christ gives both a title to it, and a meetness for it. This is God’s record. Let no man deceive himself here.

He that hath the Son, hath life - See the notes at Joh 5:24. John evidently designs to refer to that passage in the verse before us, and to state a principle laid down by the Saviour himself. This is the sense of all the important testimony that had ever been borne by God on the subject of salvation, that he who believes in the Lord Jesus already has the elements of eternal life in his soul, and will certainly obtain salvation. Compare the notes at Joh 17:3. And he that hath not the Son of God, hath not life - He that does not believe on him will not attain to eternal life. See the Joh 3:36 note; Mar 16:16 note.