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1 Corinthians 16:21

in 1 Corinthians 16

This greeting is in my own hand—Paul.

BSB

The same verse in ASV and KJV

ASV

The salutation of me Paul with mine own hand.

KJV

The salutation of me Paul with mine own hand.

This verse in 1 Corinthians 16

Commentary

10 notes on this verse
The salutation of me, Paul, with mine own hand - It is evident that Paul was accustomed to employ an amanuensis (copyist) in penning his epistles (see the note on Rom 16:22), though he signed his own name, and expressed his Christian salutation in every epistle, 2Th 3:17; compare Col 4:18. This gave a sanction to what was written; was a proof that it was his own, and was a valuable token of affectionate regard. It was a proof that there was no fraud or imposition. Why he employed an amanuensis is not known.

This site's exposition

The churches of Asia salute you

on 1 Corinthians 16:19-21

The churches of Asia salute you: the letter closes its arms around the whole province Paul writes from, and Aquila and Priscilla salute you much in the Lord, with the church that is in their house, the couple who had lived at Corinth and hosted Paul's tentmaking now hosting a congregation at Ephesus, their house church greeting the church they helped plant. All the brethren greet you; greet ye one another with an holy kiss, the family sign commanded here as in Romans. The salutation of me Paul with mine own hand: the amanuensis lays down the pen and Paul takes it, his autograph the letter's authentication as 2 Thessalonians 3:17 explains, and the bench pictures the change of hand the Corinthians would have seen on the page.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul makes it clear that he has written the subscript with his own hand.

A commentator

Didymus the Blind

PAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 398.

proposed

To avoid any suspicion of forgery, Paul signs the letter with his own hand.

A commentator

John Chrysostom

Homily on 1 Corinthians 44 · Written in the 5th century.

proposed

"The salutation of me Paul with mine own hand;" intimates that the Epistle was composed with great seriousness...

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

He made a greeting in his own hand, in order to show that he attaches great importance to the epistle.

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

proposed

He adds his greeting, and concerning this he does two things. First, he puts down a title of the greeting, saying, my greeting, namely is written, by my own hand, by Paul. And he did this in his letters on account of some who wrote …
3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His amanuensis, it is reasonable to think, wrote the rest of his epistle from his mouth, but at the close it was fit that himself should sign it, that they might know it to be genuine; and therefore it is added ( 2 Thess. iii.

quarantine:debris (2026-07-29) — unbalanced-parens

The salutation of me Paul with mine own hand. The apostle had an "amanuensis", that wrote the epistle for him; but to prevent counterfeits, and that the church to whom he wrote might be assured of the genuineness of the epistle, that it was truly his own, he wrote with his own hand his common salutation; see 2Th 3:17, and which is not in the following words, but what is expressed in 1Co 16:23.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The salutation of me Paul with mine own hand - This should be rendered: “The salutation is written by the hand of me Paul;” γεγραπται, is written, being understood. It is very likely that the apostle wrote this and the following verses with his own hand. The rest, though dictated by him, was written by an amanuensis.

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philemon 1:19

    I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.

    it leads to

    • Galatians 6:11

      See what large letters I am using to write to you with my own hand!

      Reached by 2 separate paths from here.

  • Through

    Colossians 4:18

    This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

    it leads to

    • Hebrews 13:3

      Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

    • 2 Timothy 4:22

      The Lord be with your spirit. Grace be with you all.

    • 1 Timothy 6:21

      which some have professed and thus swerved away from the faith. Grace be with you all.

    • Hebrews 13:25

      Grace be with all of you.

  • Through

    Galatians 6:11

    See what large letters I am using to write to you with my own hand!

    it leads to

  • Through

    2 Thessalonians 3:17

    This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.

    it leads to

    • Colossians 4:18

      This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

    • 2 Thessalonians 1:5

      All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.

Where this verse is studied

About 1 Corinthians

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Didymus the Blind, PAULINE COMMENTARY FROM THE GREEK CHURCH; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 44; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.