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1 Chronicles 7:16

in 1 Chronicles 7

Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.

BSB

The same verse in ASV and KJV

ASV

And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

KJV

And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

This verse in 1 Chronicles 7

Commentary

2 notes on this verse

This site's exposition

The sons of Naphtali; Jahziel

on 1 Chronicles 7:13-19

Naphtali's whole entry is four sons and nothing more, the same four names Genesis 46:24 gives with one spelling changed, and Henry notes no later generations follow because the tribe's genealogies were lost by the Chronicler's day. Manasseh's entry by contrast is the chapter's most tangled, naming a concubine, a sister who reigns as Hammoleketh, and the daughters of Zelophehad without sons, the same family Numbers 27 and 36 already made a test case for inheritance through women. Women stand at the center of Manasseh's line here in a genealogy chapter that otherwise counts almost none, and Maachah's line through Machir the father of Gilead carries the tribe's name into the land east of Jordan.

The record, by era

The Puritans and the Awakening1 voice

And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh,.... He had both these sons by her: and his sons were Ulam and Rakem, that is, either the sons of Peresh or Sheresh, the nearest, as Kimchi observes.

How the passage was read

What the Jewish commentators add

And his sons were Ulam and Rekem. This refers to Peresh, or to the closer Sheresh.
Radak: Provence, 1160–1235 · Radak on I Chronicles 7:16:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007
1 more on this passage, in their own words ▾
And Machir took a wife le-Ḥuppim u-le-Shuppim. This means: He took a wife from [Huppim and Shuppim].
Radak: Provence, 1160–1235 · Radak on I Chronicles 7:15:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּ֨לֶדand she bore

    vateledH3205496 times

  • מַעֲכָ֤הMaacah

    maakhahH460123 times

  • אֵֽשֶׁת־[the] wife of

    ʾeshet-H802781 times

  • מָכִיר֙Makir

    makhirH435322 times

  • בֵּ֔ןa son

    benH11214930 times

  • וַתִּקְרָ֤אand she called

    vatikra'H7121733 times

  • שְׁמוֹ֙name his

    shemoH8034864 times

  • פֶּ֔רֶשׁPeresh

    pereshH6570

  • וְשֵׁ֥םand [the] name of

    veshemH8034864 times

  • אָחִ֖יוbrother his

    ʾachivH251630 times

  • שָׁ֑רֶשׁSheresh

    shareshH8329

  • וּבָנָ֖יוand sons his

    uvanavH11214930 times

  • אוּלָ֥ם[were] Ulam

    ʾulamH1984 times

  • וָרָֽקֶם׃and Rekem

    varakemH75526 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.