1 Chronicles 29:24
in 1 Chronicles 29All the officials and mighty men, as well as all of King David’s sons, pledged their allegiance to King Solomon.
BSB
The same verse in ASV and KJV ▾
ASV
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
KJV
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
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This verse in 1 Chronicles 29
Commentary
4 notes on this verseSubmitted themselves - נתנו יד תחת שלמה nathenu yad tachath Shelomoh. “They gave the hand under Solomon;” they swore fealty to him. We have already seen that putting the hand under the thigh (super sectionem circumcisionis) was the form of taking an oath. See the note on Gen 24:9.
This site's exposition
submitted themselves unto Solomon
on 1 Chronicles 29:24-25
The princes, the mighty men and David's own surviving sons submit to Solomon, gave the hand under him in the ceremony of an oath, and Chronicles records the succession as uncontested, with Adonijah's rival bid from 1 Kings 1 left out entirely. Verse 25 credits the Lord, not Solomon's own standing, with magnifying him exceedingly in the sight of all Israel and giving him royal majesty as had not been on any king before him in Israel, greater than Saul's or even David's own. Chronicles tells a peaceful handover where Kings told a contested one, the same selective retelling that runs through the whole book.
The record, by era
The Puritans and the Awakening1 voice
And all the princes and the mighty men,.... The princes of the tribes, and the officers of the army: and all the sons likewise of King David; as many as were living: and though they were elder than Solomon: they submitted to Solomon the king; or "gave the hand under" (t) him, promised obedience, and swore allegiance to him, see Gen 24:2. (t) וישם יד תחת "dederunt manum sub Selomoh", Pagninus, Montanus, Michaelis.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
submitted themselves--Hebrew, "put their hands under Solomon," according to the custom still practised in the East of putting a hand under the king's extended hand and kissing the back of it (2Ki 10:15).
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| הַשָּׂרִים֙ | hasarim | the officials | H8269 → | 421 times |
| וְהַגִּבֹּרִ֔ים | vehaggiborim | and the mighty [men] | H1368 → | 158 times |
| וְגַ֕ם | vegam | and also | H1571 → | 769 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| בְּנֵ֖י | benei | [the] sons of | H1121 → | 4930 times |
| הַמֶּ֣לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| דָּוִ֑יד | david | David | H1732 → | 999 times |
| נָ֣תְנוּ | natenu | they gave | H5414 → | 2011 times |
| יָ֔ד | yad | a hand | H3027 → | 1618 times |
| תַּ֖חַת | tachat | under | H8478 → | 505 times |
| שְׁלֹמֹ֥ה | shelomoh | Solomon | H8010 → | 291 times |
| הַמֶּֽלֶךְ׃ | hamelekh | the king | H4428 → | 2525 times |
וְכָל־and all
vekholH3605 →5413 times
הַשָּׂרִים֙the officials
hasarimH8269 →421 times
וְהַגִּבֹּרִ֔יםand the mighty [men]
vehaggiborimH1368 →158 times
וְגַ֕םand also
vegamH1571 →769 times
כָּל־all
kol-H3605 →5413 times
בְּנֵ֖י[the] sons of
beneiH1121 →4930 times
הַמֶּ֣לֶךְthe king
hamelekhH4428 →2525 times
דָּוִ֑ידDavid
davidH1732 →999 times
נָ֣תְנוּthey gave
natenuH5414 →2011 times
יָ֔דa hand
yadH3027 →1618 times
תַּ֖חַתunder
tachatH8478 →505 times
שְׁלֹמֹ֥הSolomon
shelomohH8010 →291 times
הַמֶּֽלֶךְ׃the king
hamelekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 30:8Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger…
it leads to
- Exodus 32:9
The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.
- 2 Chronicles 29:10
Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.
- Deuteronomy 10:16
Circumcise your hearts, therefore, and stiffen your necks no more.
- Exodus 32:9
Through
Genesis 47:29When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise…
it leads to
- Genesis 24:49
Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”
- Deuteronomy 31:14
Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua…
- Genesis 24:2
So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh,
- 1 Kings 2:1
As the time drew near for David to die, he charged his son Solomon,
- Genesis 50:24–25
Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…
- Genesis 24:49
Where this verse is studied
On this page
Studies1
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
