1 Chronicles 27:24
in 1 Chronicles 27Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David.
BSB
The same verse in ASV and KJV ▾
ASV
Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David.
KJV
Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.
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This verse in 1 Chronicles 27
Commentary
6 notes on this verseNeither was the number put in the account - Joab did not return the whole number; probably the plague began before he had finished: or, he did not choose to give it in, as he had entered on this work with extreme reluctance; and he did not choose to tell the king how numerous they were.
This site's exposition
twenty years old and under
on 1 Chronicles 27:23-24
David took not the number of them from twenty years old and under, because the Lord had said he would increase Israel like to the stars of the heavens: the promise of Gen 15:5 is cited as the reason a count was not taken, inside a chapter that is otherwise nothing but a count. The next verse turns the same word toward the census David did take: Joab began to number, but he finished not, because there fell wrath for it against Israel, the full story chapter 21 already carries. Set beside each other, the two sentences read as one lesson: numbering the young for administration stood unpunished, while numbering the men of war brought the wrath the earlier chapter recorded.
The record, by era
The Puritans and the Awakening2 voices
Joab was disgusted with it, and did it by halves; David was ashamed of it, and willing it should be forgotten, because there fell wrath for it against Israel. A good man cannot, in the reflection, please himself with that which he knows God is displeased with, cannot make use of that, nor take comfort in that, which is obtained by sin.
Joab the son of Zeruiah began to number,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
No notice was taken of this census in the historical register, as from the public calamity with which it was associated it would have stood as a painful record of the divine judgment against the king and the nation.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Because there fell wrath - literally, “And there fell wrath.” The falling of God’s wrath was not the cause of Joab’s ceasing. His motive is clearly stated in 1Ch 21:6. See also the marginal references. Neither was the number ... - The meaning is, that in the portion of the chronicles of King David which treated of numbers - the number of the standing army, of the Levitical and priestly courses, the singers, etc. - the return of the number of the people made by Joab was not entered. The disastrous circumstances which followed on the taking of the census perhaps produced a feeling that God might he further provoked by its being put on record in the state archives. The numbers which have come down to us must therefore have been derived from private sources.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יוֹאָ֨ב | yoav | Joab | H3097 → | 144 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| צְרוּיָ֜ה | tzeruyah | Zeruiah | H6870 → | 26 times |
| הֵחֵ֤ל | hechel | he began | H2490 → | 143 times |
| לִמְנוֹת֙ | limnot | to count | H4487 → | 28 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| כִלָּ֔ה | khilah | he finished | H3615 → | 208 times |
| וַיְהִ֥י | vayhi | and it was | H1961 → | 3559 times |
| בָזֹ֛את | vazot | by this | H2063 → | 603 times |
| קֶ֖צֶף | ketzef | wrath | H7110 → | |
| עַל־ | ʾal- | [was] towards | H5921 → | 5755 times |
| יִשְׂרָאֵ֑ל | yisrael | Israel | H3478 → | 2507 times |
| וְלֹ֤א | velo' | and not | H3808 → | 5168 times |
| עָלָה֙ | ʾalah | it went up | H5927 → | 890 times |
| הַמִּסְפָּ֔ר | hamispar | the number | H4557 → | 134 times |
| בְּמִסְפַּ֥ר | bemispar | in [the] number of | H4557 → | 134 times |
| דִּבְרֵֽי־ | divrei- | [the] words of | H1697 → | 1440 times |
| הַיָּמִ֖ים | haiyamim | the days | H3117 → | 2304 times |
| לַמֶּ֥לֶךְ | lamelekh | of the king | H4428 → | 2525 times |
| דָּוִֽיד׃ ס | david | David | H1732 → | 999 times |
יוֹאָ֨בJoab
yoavH3097 →144 times
בֶּן־[the] son of
ben-H1121 →4930 times
צְרוּיָ֜הZeruiah
tzeruyahH6870 →26 times
הֵחֵ֤לhe began
hechelH2490 →143 times
לִמְנוֹת֙to count
limnotH4487 →28 times
וְלֹ֣אand not
velo'H3808 →5168 times
כִלָּ֔הhe finished
khilahH3615 →208 times
וַיְהִ֥יand it was
vayhiH1961 →3559 times
בָזֹ֛אתby this
vazotH2063 →603 times
קֶ֖צֶףwrath
ketzefH7110 →
עַל־[was] towards
ʾal-H5921 →5755 times
יִשְׂרָאֵ֑לIsrael
yisraelH3478 →2507 times
וְלֹ֤אand not
velo'H3808 →5168 times
עָלָה֙it went up
ʾalahH5927 →890 times
הַמִּסְפָּ֔רthe number
hamisparH4557 →134 times
בְּמִסְפַּ֥רin [the] number of
bemisparH4557 →134 times
דִּבְרֵֽי־[the] words of
divrei-H1697 →1440 times
הַיָּמִ֖יםthe days
haiyamimH3117 →2304 times
לַמֶּ֥לֶךְof the king
lamelekhH4428 →2525 times
דָּוִֽיד׃ סDavid
davidH1732 →999 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
