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From Nave’s Topical Bible

Young Men

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 40
    Passages listed
  • 14
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (40)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 24:3–5

    When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”

    Commentary on Exodus 24:3–51 voice
    Moses - told the people all the words of the Lord - That is, the ten commandments, and the various laws and ordinances mentioned from the beginning of the 20th to the end of the 23d chapter.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 24:3–5

    Verse page →Original language →

  2. 1 Kings 12:6–15

    Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.

    Commentary on 1 Kings 12:6–151 voice
    The old men, that stood before Solomon his father - Perhaps “the princes” of 1Ki 4:2. Solomon placed great value upon good advisers Pro 11:14; Pro 15:22; Pro 24:6.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 12:6–15

    Verse page →Original language →

  3. 2 Chronicles 10:8

    But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.

  4. Psalms 119:9

    How can a young man keep his way pure? By guarding it according to Your word.

    Commentary on Psalms 119:92 voices
    ב, BETH.--The Second Part. BETH. Wherewith shall a young man cleanse his way?.... Some think David means himself, and that he was a young man when he wrote this psalm; and which they think is confirmed by Psa 119:100; but neither of them seem conclusive; rather any young man is meant, and who is particularly mentioned, because young men are liable to sins and snares, to carnal lusts and sensual pleasures, which are of a defiling nature.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Let us listen, then, to the master of precaution: "I said, I will pay attention to my ways"; that is, "I said to myself: in the silent biddings of my thoughts, I have enjoined on myself, that I should pay attention to my ways." Some ways there are that we ought to follow; others as to which we ought to pay attention. We must follow the ways of the Lord and pay attention to our own ways, lest they lead us into sin. One can pay attention if one is not hasty in speaking.

    Ambrose of Milan· On the Duties of the Clergy 1.2.7Patristic

    Everything gathered on Psalms 119:9

    Verse page →Original language →

  5. Psalms 148:12

    young men and maidens, old and young together.

  6. Psalms 148:13

    Let them praise the name of the LORD, for His name alone is exalted; His splendor is above the earth and the heavens.

  7. Proverbs 1:1–33

    These are the proverbs of Solomon son of David, king of Israel,

    Commentary on Proverbs 1:1–331 voice
    The long exhortation Proverbs 1–9, characterized by the frequent recurrence of the words “my son,” is of the nature of a preface to the collection of the “Proverbs of Solomon” Pro 10:1. On Pro 1:1-7, see the introduction to Proverbs.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 1:1–33

    Verse page →Original language →

  8. Proverbs 2:1–22

    My son, if you accept my words and hide my commandments within you,

    Commentary on Proverbs 2:1–221 voice
    Wisdom is open to all and loves humankind. Anyway, Solomon says, "My son, if you accept my words of instruction and keep them deep within you, your ear will listen to wisdom." This means that the word is sown and kept deep in the soul of the learner as if in the ground. This is spiritual growth.So he adds, "You shall direct your heart to understanding and direct it towards instruction for your son."

    Clement of Alexandria· The Stromata Book 1Patristic

    Everything gathered on Proverbs 2:1–22

    Verse page →Original language →

  9. Proverbs 3:1–35

    My son, do not forget my teaching, but let your heart keep my commandments;

  10. Proverbs 4:1–27

    Listen, my sons, to a father’s instruction; pay attention and gain understanding.

  11. Proverbs 5:1–23

    My son, pay attention to my wisdom; incline your ear to my insight,

    Commentary on Proverbs 5:1–231 voice
    My son, attend unto my wisdom, and bow thine ear to my prudence, that thou mayest guard thy thoughts. For, indeed, nothing is more fugitive than the heart, which deserts us as often as it slips away through bad thoughts. For hence the Psalmist says, My heart hath failed me. Hence, when he returns to himself, he says, Thy servant hath found his heart to pray to Thee. When, therefore, thought is kept under guard, the heart which was wont to fly away is found.

    Gregory the Dialogist· The Book of Pastoral Rule, Part 3, Chapter 14Patristic

    Everything gathered on Proverbs 5:1–23

    Verse page →Original language →

  12. Proverbs 6:1–35

    My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,

    Commentary on Proverbs 6:1–352 voices
    My son, if thou be surety for thy friend, thou hast stricken thy hand with a stranger, and art snared with the words of thy mouth, and art taken with thine own speeches. For to be surety for a friend is to take charge of the soul of another on the surety of one's own behaviour. Whence also the hand is stricken with a stranger, because the mind is bound with the care of a responsibility which before was not.

    Gregory the Dialogist· Pastoral Rule 3.4Patristic

    Surety - The “pledge,” or security for payment, which, for example, David was to bring back from his brothers 1Sa 17:18. So the word was used in the primitive trade transactions of the early Israelites. In the warnings against this suretyship, in the Book of Proverbs, we may trace the influence of contact with the Phoenicians. The merchants of Tyre and Zidon seem to have discovered the value of credit as an element of wealth.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 6:1–35

    Verse page →Original language →

  13. Proverbs 7:1–27

    My son, keep my words and treasure my commandments within you.

    Commentary on Proverbs 7:1–271 voice
    The harlot adulteress of an Eastern city is contrasted with the true feminine ideal of the Wisdom who is to be the “sister” and “kinswoman” Pro 7:4 of the young man as he goes on his way through life. See Prov. 8 in the introduction.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 7:1–27

    Verse page →Original language →

  14. Proverbs 10:1

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.

  15. Proverbs 13:1

    A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.

    Commentary on Proverbs 13:11 voice
    Heareth - The verb of the second clause is inserted in the first, just as in the next verse that of the first is inserted in the second. Stress is laid upon the obstinacy of the scorner who refuses to hear, not only “instruction,” but also the much stronger “rebuke.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 13:1

    Verse page →Original language →

  16. Proverbs 15:5

    A fool rejects his father’s discipline, but whoever heeds correction is prudent.

    Commentary on Proverbs 15:51 voice
    Prudence is that quality by which all things are accomplished through skillful industry, in the same way that malice is that quality whereby only evil is perpetrated. Because, therefore, every activity admits prudence and because evils likewise occur in all things, the name of prudence signifies two realities. Whoever uses cleverness and skill for the destruction of others is evil, but one who acts cleverly and shrewdly to avoid the harm that others have in store for him, directly and wisely detecting his own good, possesses a prudence that is worthy of praise.

    Basil of Caesarea· HOMILY ON THE BEGINNING OF PROVERBS 11Patristic

    Everything gathered on Proverbs 15:5

    Verse page →Original language →

Show the other 24 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →