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Psalms 148:13

in Psalms 148

Let them praise the name of the LORD, for His name alone is exalted; His splendor is above the earth and the heavens.

BSB

The same verse in ASV and KJV ▾

ASV

Let them praise the name of Jehovah; For his name alone is exalted; His glory is above the earth and the heavens.

KJV

Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.

This verse in Psalms 148

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Let them praise the name of the Lord. All that is contained in the name or character of Jehovah is worthy of praise, and all the objects of his creating care will be too few to set it forth in its completeness. For his name alone is excellent. It alone deserves to be exalted in praise, for alone it is exalted in worth. There is none like unto the Lord, none that for a moment can be compared unto him. His unique name should have a monopoly of praise.

This site's exposition

kings of the earth and all peoples

on Psalms 148:11-13

People come last, by rank and age: kings and peoples, princes and rulers, young men and maidens, and the old with the young. The summons given to sun and stars at verse 5 comes back at verse 13: His splendor stands above the earth and the heavens.

This site's exposition

for His name alone is exalted

Them gathers every creature named since verse 1. Jamieson, Fausset and Brown read the last clause as the united splendor of earth and heaven falling short of His. Augustine drew the lesson for the reader: let no man seek to exalt his own name.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 148 · Written before 430.

proposed

"For His Name only is exalted" [Psalm 148:13]. Let no man seek to exalt his own name. Will you be exalted? Subject yourself to Him who cannot be humbled.

A commentator

Jerome

Homily 58, on Psalm 148 · Written before 420.

proposed

Praise the Lord from the earth. Since the angels have praised, the heaven has praised: let the earth also praise. Let us see which things of the earth praise first. Dragons and all deeps: fire, hail, snow, ice, the spirit of storms, which do his word: mountains and all hills, fruit-bearing trees, and all cedars: beasts, and all cattle, serpents and feathered fowl. After such great things, what is said? After the dragons, after the serpents, after the fire, after the hail, after the beasts and all the cattle?

The Puritans and the Awakening2 voices

Let them praise the name of the Lord, His nature and perfections, and celebrate the glory of them; and his wonderful works, and the blessings of his goodness, both of providence and grace; even all the above creatures and things, celestial and terrestrial, for the following reasons; for his name alone is excellent; the name of the Lord is himself, who is excellent in power, wisdom, goodness, truth, and faithfulness, and in all other perfections of his nature; his works, by which he is known, are excellent, both of nature and of grace, and proclaim his glory; his Son, in whom his name is, and by whom he has manifested himself, is excellent as the cedars; and so are all his precious names by which he is called; and such is the Gospel, by which he is notified to the world: nay, the Lord's name is alone excellent; all creature excellencies are nothing in comparison of him, in heaven or in earth, those of angels and men; and therefore should be praised by all, and above all; his glory is above the earth and heaven; there is the glory of celestial and terrestrial bodies, which differ; the glory of the sun, moon, and stars, and of one star from another; but the glory of the divine Being, the Creator of them, infinitely exceeds the glory of them all: his glorious Majesty resides above heaven and earth; the heaven is the throne be sits upon, and the earth the footstool he stands on; and Christ, who is sometimes called his glory, and is the brightness of it, Psa 63:2; is exalted above every name on earth, and is made higher than the heavens, and so is exalted above all blessing and praise; see Psa 8:1.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His glory is above both the earth and the heaven, and let all inhabitants both of earth and heaven praise him and yet acknowledge his name to be exalted far above all blessing and praise. Most of all his own people, who are dignified with peculiar privileges, must in a peculiar manner give glory to him,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Let them--all mentioned. excellent--or, exalted (Isa 12:4). his glory--majesty (Ps 45:3). above the earth and heaven--Their united splendors fail to match His.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Let them praise the name of the Lord. All that is contained in the name or character of Jehovah is worthy of praise, and all the objects of his creating care will be too few to set it forth in its completeness. For his name alone is excellent. It alone deserves to be exalted in praise, for alone it is exalted in worth. There is none like unto the Lord, none that for a moment can be compared unto him. His unique name should have a monopoly of praise. His glory is above the earth and heaven: it is therefore alone because it surpasses all others. His royal splendour exceeds all that earth and heaven can express. He is himself the crown of all things, the excellency of the creation. There is more glory in him personally than in all his works united. It is not possible for us to exceed and become extravagant in the Lord's praise: his own natural glory is infinitely greater than any glory which we can render to him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let them - All already specified, praise the name of Jehovah, because he excels all beings: and his glory, as seen in creating, preserving, and governing all things, is על al, upon or over, the earth and heaven. All space and place, as well as the beings found in them, show forth the manifold wisdom and goodness of God.
Let them praise the name of the Lord - Let them praise Yahweh - the name being often put for the person. For his name alone is excellent - Margin, as in Hebrew, exalted. He only is exalted as God. See the notes at Psa 8:1: “O Lord, our Lord, how excellent is thy name in all the earth!” His glory is above the earth and heaven - Compare the notes at Psa 113:4: “The Lord is high above all nations, and his glory above the heavens.” See also the notes at Psa 8:1: “Who hast set thy glory above the heavens.”

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְהַלְל֤וּ׀let them praise

    yehaluH1984 →165 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֬ם[the] name of

    shemH8034 →864 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • נִשְׂגָּ֣ב[is] exalted

    nisgavH7682 →20 times

  • שְׁמ֣וֹname his

    shemoH8034 →864 times

  • לְבַדּ֑וֹto only him

    levadoH905 →200 times

  • ה֝וֹד֗וֹsplendor his

    hodoH1935 →24 times

  • עַל־[is] above

    ʾal-H5921 →5755 times

  • אֶ֥רֶץearth

    ʾeretzH776 →2504 times

  • וְשָׁמָֽיִם׃and heaven

    veshamayimH8064 →421 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 8:9

    O LORD, our Lord, how majestic is Your name in all the earth!

    it leads to

    • Psalms 8:1

      O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

      Reached by 2 separate paths from here.

  • Through

    Psalms 8:1

    O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

    it leads to

    • Psalms 8:9

      O LORD, our Lord, how majestic is Your name in all the earth!

    • Psalms 113:2–4

      Blessed be the name of the LORD both now and forevermore.

    • Psalms 57:5

      Be exalted, O God, above the heavens; may Your glory cover all the earth.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    • Psalms 57:10–11

      For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.

  • Through

    Isaiah 12:4

    and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.

    it leads to

    • Psalms 105:1

      Give thanks to the LORD, call upon His name; make known His deeds among the nations.

  • Through

    Psalms 113:4

    The LORD is exalted over all the nations, His glory above the heavens.

    it leads to

    • Psalms 99:2

      Great is the LORD in Zion; He is exalted above all the peoples.

Where this verse is studied

On this page

About Psalms

The Garden of Eden with the Fall of Man. Jan Brueghel the Elder, 1613. Wikimedia Commons. Public domain.
The Garden of Eden with the Fall of Man. Jan Brueghel the Elder, 1613. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, Exposition on Psalm 148; Charles Spurgeon, The Treasury of David, Vol. 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 58, on Psalm 148; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.