From Nave’s Topical Bible
Noah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 22Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of LamechGenesis 5:28Genesis 5:29
- Builds an ark (ship) and saves his family from the great floodGenesis 6:14–22Genesis 7Genesis 8Matthew 24:38Luke 17:27Hebrews 11:71 Peter 3:20
- Builds an altar and offers sacrificesGenesis 8:20Genesis 8:21
- Receives the covenant from God that no flood would ever again visit the earth; the rainbow instituted as a token of the covenantGenesis 8:20Genesis 8:22Genesis 9:9–17
- Intoxication of, and his curse upon CanaanGenesis 9:20–27
- His blessing upon Shem and JaphethGenesis 9:26Genesis 9:27
- Dies at the age of nine-hundred and fifty yearsGenesis 9:28Genesis 9:29
- 2. A daughter of Zelophehad, special legislation in regard to the inheritance ofNumbers 26:33Numbers 27:1–7Numbers 36Joshua 17:3–7
The passages, in Bible order (22)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 5:28
When Lamech was 182 years old, he had a son.
Commentary on Genesis 5:282 voices
Enoch begot Methuselah, and Methuselah begot Lamech, and Lamech begot Noah (whose name means "relief" in Hebrew and Syriac). Lamech prophesied about his son and said, "This one shall bring us relief from our work and from the toil of our hands and from the …
Ephrem the Syrian· COMMENTARY ON GENESIS 5.2.2, 373Patristic
He was changed, as those saints shall be that will be found alive at Christ's second coming. Methuselah signifies, He dies, there is a sending forth, viz. of the deluge, which came the very year that Methuselah died. If his name was so intended, it was a fair warning to a careless world long before the judgment came.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Genesis 5:29
And he named him Noah, saying, “May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed.”
Commentary on Genesis 5:292 voices
(Verse 29.) And he called his name Noah, saying: This one shall bring us rest from our work and from the toil of our hands, because of the ground which the Lord hath cursed.
Jerome· Hebrew Questions on Genesis, 420Patristic
Enoch begot Methuselah, and Methuselah begot Lamech, and Lamech begot Noah (whose name means "relief" in Hebrew and Syriac). Lamech prophesied about his son and said, "This one shall bring us relief from our work and from the toil of our hands and from the …
Ephrem the Syrian· COMMENTARY ON GENESIS 5.2.2, 373Patristic
- Genesis 6:14–22
Make for yourself an ark of gopher wood; make rooms in the ark and coat it with pitch inside and out.
Commentary on Genesis 6:14–222 voices
We read in Genesis that the ark that Noah built was three hundred cubits long, fifty cubits wide and thirty cubits high. Notice the mystical significance of the numbers. In the number fifty, penance is symbolized because the fiftieth psalm of King David is the prayer of his repentance. Three hundred contains the symbol of crucifixion. The letter T is the sign for three hundred, whence Ezekiel says, "Mark THAV on the forehead of those who moan; and do not kill any marked with THAV."
Jerome· HOMILIES 84, 420Patristic
Make thee an ark of Gopher wood,.... It is not called a ship, for it was not made for sailing to any distant parts, but an ark or chest, being like one, flat bottomed, and ridged and sloping upwards, and was made for floating on the waters for a little way.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 7:1
Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation.
Commentary on Genesis 7:12 voices
And the Lord said unto Noah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
However, a higher understanding leads us to think that the strength of the mind is in the soul, and the soul is in the body, just as the head of the household is in his own home. For what the mind is in the soul, that is the soul in the body. If the mind is safe, the house is safe, the soul is safe; if the soul is unharmed, the flesh is unharmed.
Ambrose of Milan· On Noah and the Ark, 11.38, 397Patristic
- Genesis 8:1
But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside.
Commentary on Genesis 8:12 voices
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And the Lord brought a spirit upon the earth, and the water ceased (Genesis VIII, 1). I do not think this is said in such a way that we should understand the spirit as the name for wind. For the wind could not have dried up the flood. Otherwise, since the sea is stirred up daily by winds, it would certainly be emptied.
Ambrose of Milan· On Noah and the Ark, 16.58, 397Patristic
- Genesis 8:20
Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.
Commentary on Genesis 8:202 voices
And Noah builded an altar - Hitherto he had done nothing without particular instructions and commands from God but altars and sacrifices being already of Divine institution, he did not stay for a particular command thus to express his thankfulness.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Noah built an altar to the Lord, and taking from all the clean animals and birds, he offered burnt offerings on the altar. Because he was a just man and truly perfect in his generations, after surviving such a great calamity, he immediately, upon building …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Genesis 8:21
When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.
Commentary on Genesis 8:212 voices
This is God's covenant of the day and of the night, the stability of which is mentioned for the confirming our faith in the covenant of grace, which is no less inviolable, Jer. xxxiii, 20.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Now let us consider more carefully what He says: And the Lord God said: Considering, I will not add to curse the earth on account of the works of men; because the heart of man remains diligently upon evil from his youth (Genesis 8:21). Therefore, He would not strike the whole earth again, as He did, all the days of the earth.
Ambrose of Milan· On Noah and the Ark, 22.80, 397Patristic
- Genesis 8:22
As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
Commentary on Genesis 8:222 voices
And because there was neither planting nor harvest during that year and the seasonal cycles had been disturbed, God restored to the earth that which had been taken away in his anger. God then said, "All the days of the earth, planting and harvest, cold …
Ephrem the Syrian· COMMENTARY ON GENESIS 6.13.3, 373Patristic
While the earth remaineth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 9:9–17
“Behold, I now establish My covenant with you and your descendants after you,
Commentary on Genesis 9:9–172 voices
And his Lord spoke to [Noah], as he desired that Noah hear, "Because of your righteousness, a remnant was preserved and did not perish in that flood that took place. And because of your sacrifice that was from all flesh and on behalf of all …
Ephrem the Syrian· COMMENTARY ON GENESIS 6.13.2, 373Patristic
And I, behold, I establish my covenant with you,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 9:20–27
Now Noah, a man of the soil, proceeded to plant a vineyard.
Commentary on Genesis 9:20–272 voices
When Christ says, "I am the true vine," the blood of Christ is assuredly not water but wine. We are redeemed and made alive by his blood. But in the cup it is not wine as such that redeems but his blood. This is declared by the sacrament and testimony of all the Scriptures. For we find this even in Genesis also, in respect of the sacrament prefigured in Noah. That he drank wine was to them a precursor and figure of the Lord's passion.
Cyprian· Epistle LXII.2-3, 258Patristic
Now the three sons of Noah were Shem, Ham and Japheth, from whom again the race was multiplied: for these were the beginning of mankind after the flood. Now of these one fell under a curse, and the two (others) inherited a blessing by reason of their works.
Irenaeus· The Demonstration of the Apostolic Preaching, Sections 19-21, 202Patristic
- Genesis 9:26
He also declared: “Blessed be the LORD, the God of Shem! May Canaan be the servant of Shem.
Commentary on Genesis 9:262 voices
And he said: Blessed be the Lord God of Shem; let Canaan be his servant. In Shem, the firstborn son of Noah, we have indicated the primitive Church, gathered from the Israelite people, and in Japheth, the youngest son, the election of the Gentiles which …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Now the three sons of Noah were Shem, Ham and Japheth, from whom again the race was multiplied: for these were the beginning of mankind after the flood. Now of these one fell under a curse, and the two (others) inherited a blessing by reason of their works.
Irenaeus· The Demonstration of the Apostolic Preaching, Sections 19-21, 202Patristic
- Genesis 9:27
May God expand the territory of Japheth; may he dwell in the tents of Shem, and may Canaan be his servant.”
Commentary on Genesis 9:272 voices
Now the three sons of Noah were Shem, Ham and Japheth, from whom again the race was multiplied: for these were the beginning of mankind after the flood. Now of these one fell under a curse, and the two (others) inherited a blessing by reason of their works.
Irenaeus· The Demonstration of the Apostolic Preaching, Sections 19-21, 202Patristic
First of all, let us show great reverence to our parents, as we read in Genesis 9:25-27, that whoever was blessed by their father, was blessed, and whoever was cursed by their father, was cursed! Therefore, God has granted this grace to parents, so that the piety of their children may be provoked. Therefore, it is the duty of children to obey their parents. Honor your father, so that he may bless you.
Ambrose of Milan· On the Blessings of the Patriarchs, 1.1, 397Patristic
- Genesis 9:28
After the flood, Noah lived 350 years.
Commentary on Genesis 9:282 voices
But Noah lived three hundred and fifty years after the flood, and all the days of his life were nine hundred and fifty years, and he died. As we have taught above, the six hundred years of Noah's life, after which he entered the ark, …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
And Noah lived after the flood three hundred and fifty years.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 9:29
So Noah lived a total of 950 years, and then he died.
Commentary on Genesis 9:292 voices
(Verse 29.) And all the days of Noah were nine hundred and fifty years. Behold, after the flood Noah lived three hundred and fifty years. From which it is clear that one hundred and twenty years were given to that generation, as we have said before, for repentance, and not for the establishment of mortal life.
Jerome· Hebrew Questions on Genesis, 420Patristic
And all the days of Noah were nine hundred and fifty years,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 26:33
Now Zelophehad son of Hepher had no sons but only daughters. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
- Numbers 27:1–7
Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
Commentary on Numbers 27:1–72 voices
Then came the daughters of Zelophehad,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Women in Israel had not, up to the present time, enjoyed any distinct right of inheritance. Yet a father, whether sons had been born to him or not, had the power, either before or at his death, to cause part of his estate to pass to a daughter; in which case her husband married into her family rather than she into his, and the children were regarded as of the family from which the estate had come.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
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