From Nave’s Topical Bible
Nob
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city of the tribe of BenjaminNehemiah 11:31Nehemiah 11:32
- Called "the city of the priests,"1 Samuel 22:19
- The home of Ahimelech, the priest1 Samuel 21:11 Samuel 22:11
- Probable seat of the tabernacle in Saul's time1 Samuel 21:41 Samuel 21:61 Samuel 21:9
- Destroyed by Saul2 Samuel 22:19
- Prophecy concerningIsaiah 10:32
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 21:1
Then David came to Nob, to Ahimelech the priest. And when Ahimelech met David, he trembled and asked him, “Why are you alone? Why is no one with you?”
Commentary on 1 Samuel 21:12 voices
It is computed to have been about five miles distant from Gibeah. Ahimelech, the same as Ahiah, or perhaps his brother, both being sons of Ahitub (compare 1Sa 14:3, with 1Sa 22:4-11, 20). His object in fleeing to this place was partly for the supply of his necessities, and partly for comfort and counsel, in the prospect of leaving the kingdom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Achimelech was astonished, etc. The ancient chosen ones were astonished, and the modern ones are astonished too, whenever they receive the coming of the Lord's visitation with a simple mind. They are not only stunned by the majesty of His vision, but also disturbed …
Bede· Commentary on Samuel, 735Patristic
- 1 Samuel 21:4
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.”
Commentary on 1 Samuel 21:42 voices
There is, &c. - Here in the tabernacle: though doubtless he had other provisions is his house; but David was in great haste, and in fear of Doeg whom he saw, and knew and therefore would not stay 'till any thing could be fetched thence.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Even if they accuse, yet Christ excuses, and he makes the souls that he wishes, that follow him, similar to David, who ate the loaves of proposition outside of the law—for even then he foresaw in his mind the prophetic mysteries of a new grace.
Ambrose of Milan· On Isaac and the Soul, 6.56, 397Patristic
- 1 Samuel 21:6
So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.
Commentary on 1 Samuel 21:62 voices
Even if they accuse, yet Christ excuses, and he makes the souls that he wishes, that follow him, similar to David, who ate the loaves of proposition outside of the law—for even then he foresaw in his mind the prophetic mysteries of a new grace.
Ambrose of Milan· On Isaac and the Soul, 6.56, 397Patristic
Our Lord put forward the clear example of David, who was not accused either over this, as he was over something else. It was not permissible, he said, for David to eat [the holy bread] since he was not a priest. However, he was a …
Ephrem the Syrian· COMMENTARY ON TATIAN'S DIATESSARON 5.24, 373Patristic
- 1 Samuel 21:9
The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.”
Commentary on 1 Samuel 21:92 voices
Here it was laid up as a sacred monument of God's power and goodness. None like it - Because it not only served him for his use, for he was a strong and tall man, and one that could wield that sword, but was also a pledge of God's favour to him. Whenever be looked upon it, it would be a support to his faith, by reminding him of what God had already done.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The giant's sword was deposited in that safe custody as a memorial of the divine goodness in delivering Israel. There is none like that--not only for its size and superior temper, but for its being a pledge of the divine favor to him, and a constant stimulus to his faith.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 22:11
Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.
Commentary on 1 Samuel 22:112 voices
So the king sent to summon Ahimelech, etc. Calling on the Lord's priests, Saul calls the friendship and reception of David a crime of conspiracy conceived against him. The impious Jews, apprehending those consecrated to Christian piety, will immediately seek revenge for whatever they see …
Bede· Commentary on Samuel, 735Patristic
Then the king sent to call Ahimelech the priest, the son of Ahitub,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 22:19
He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep.
Commentary on 1 Samuel 22:192 voices
Both men, &c. - In all the life of Saul, there is no wickedness to be compared to this. He appears now to be wholly under the power of that evil spirit which had long tormented him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Nob, the city of the priests, smote he with the edge of the sword--The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Samuel 22:19
They confronted me in my day of calamity, but the LORD was my support.
- Nehemiah 11:31
The descendants of Benjamin from Geba lived in Michmash, Aija, and Bethel with its villages;
Commentary on Nehemiah 11:311 voice
The children also of Benjamin, from Geba, dwelt at Michmash,.... Geba was a city on the southern border of Benjamin, Jos 18:24 and Michmash on the northern, of which see 1Sa 13:2 in this and the four following verses are the names of several cities in the tribe of Benjamin, inhabited by the men of that tribe, as Alia, the same with Ai, that lay on the east of Bethel, here also mentioned, see Jos 7:2 Anathoth, the birth place of Jeremiah the prophet, Jer 1:1. Nob, a city of the priests, 1Sa 21:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 10:32
Yet today they will halt at Nob, shaking a fist at the mount of Daughter Zion, at the hill of Jerusalem.
Commentary on Isaiah 10:322 voices
(Verse 28 and following) He will come to Aiath, he will pass through Migron: at Machmas he will deposit his baggage. They went with haste to Geba, our city (or as we find elsewhere written: they stayed at the lodging place); Ramah was astonished, Gibeah of Saul fled. Cry out with your voice, daughter of Gallim; listen, Laishah, poor Anathoth: Medemena has taken flight; the inhabitants of Gebim, gather yourselves together. There is still a day, to stand at Nob: he will shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Jerome· Commentary on Isaiah, 420Patristic
The voice of Sennacherib to his army: take courage: it is yet day enough, to remain in Nobe, which is a village near Jerusalem; as if to say: there is yet enough of the day that we can pitch our tents there, for it had …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic