From Nave’s Topical Bible
Lebanon
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 24Passages listed
- 12Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A mountain range)
- Northern boundary of the land of CanaanDeuteronomy 1:7Deuteronomy 3:25Deuteronomy 11:24Joshua 1:4Joshua 9:1
- Early inhabitants ofJudges 3:3
- Snow ofJeremiah 18:14
- Streams of So 4:15
- Cedars ofJudges 9:152 Kings 19:232 Chronicles 2:8Psalms 29:5Psalms 104:16Isaiah 2:13Isaiah 14:8Ezekiel 27:5
- Other trees of2 Kings 19:232 Chronicles 2:8
- Flower ofNahum 1:4
- Beasts ofIsaiah 40:16
- Fertility and productiveness ofHosea 14:5–7
- House of the forest of1 Kings 7:2–5
- Valley ofJoshua 11:17Joshua 12:7
Show the rest of Nave’s outline (3 more headings) ▾
- Tower of So 7:4
- Solomon had storage cities in1 Kings 9:19
- FIGURATIVEIsaiah 29:17Jeremiah 22:6
The passages, in Bible order (24)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 1:7
Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.
Commentary on Deuteronomy 1:71 voice
To the mount of the Amorites - i. e. to the mountain district occupied by the Amorites, reaching into the Negeb, and part of the territory assigned to the tribe of Judah.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 3:25
Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!”
Commentary on Deuteronomy 3:251 voice
That goodly mountain - i. e., that mountainous district. The fiat districts of the East are generally scorched, destitute of water, and therefore sterile: the hilly ones, on the contrary, are of more tempered climate, and fertilized by the streams from the high grounds. Compare Deu 11:11. The whole of this prayer of Moses is very characteristic.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 11:24
Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea.
Commentary on Deuteronomy 11:241 voice
From the river - Euphrates, which was on the east, to the uttermost sea - the Mediterranean, which lay westward of the promised land. This promise, notwithstanding the many provocations of the Israelites, was fulfilled in the time of Solomon, for “he reigned over all the kings from the river (Euphrates) even unto the land of the Philistines, and to the border of Egypt.” See 2Ch 9:26, and the note, Num 34:12 (note).
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 1:4
Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
Commentary on Joshua 1:41 voice
From the wilderness and this Lebanon - Joshua appears to be standing with his face towards the promised land, and pointing out the different places, or their situation, with his hand, This Lebanon, etc. The utmost of their limits should be from the desert of Arabia Petraea on the South to Lebanon on the North: and from the Euphrates on the East to the Mediterranean Sea on the West. The Israelites did not possess the full extent of this grant till the days of David. See 2Sa 8:3, etc., and 2Ch 9:
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 9:1
Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—
Commentary on Joshua 9:11 voice
In the hills - See the Num 13:17 note. The valleys - Or “the vale” (the Shephelah, Deu 1:7), which imports the lowland country between the mountains and the sea coast.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 11:17
from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.
Commentary on Joshua 11:172 voices
Even from the mount Halak, that goeth up unto Seir,.... Or the "smooth" and "bald" mountain, which had no trees on it, as some interpret it, observed by Kimchi; it was a mount on the borders of Edom, to which the land of Canaan reached on that side: even unto Baalgad, in the valley of Lebanon, under Mount Hermon; and so describes the northern part of the land conquered by Joshua: and all their kings he took, and smote them, and slew them; both in the southern and northern parts of the land.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The mount Halak - See the margin and reference. The name serves to mark the southern limit of Joshua’s conquests. It suits equally well several of the ranges near the south border of Palestine, and it is uncertain which of them is the one here indicated. Baal-gad Jos 12:7; Jos 13:5 is probably Paneas, the Caesarea Philippi of later times. The name means “troop or city of Baal,” or a place where Baal was worshipped as the giver of “good luck.” Compare Isa 65:11. It was probably the same as Baal-Hermon (Jdg 3:3; 1Ch 5:23; and see Deu 3:9).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 12:7
And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance
Commentary on Joshua 12:71 voice
The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Jos 12:10-18 either belonged to the league of the southern Canaanites (Jos 10:1 ff), the power of which was broken in the battle of Beth-horon, or were at any rate conquered in the campaign following that battle. Those mentioned in Jos 12:19-24 were in like manner connected with the northern confederates (Jos 11:1 ff), who were defeated at the Waters of Merom. Jos 12:13-20 The identification of several of these places is still uncertain: the same name (e. g.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Judges 3:3
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
Commentary on Judges 3:32 voices
Lords - Seranim, a title used exclusively of the princes of the five Philistine cities. The title is probably of Phoenician origin. Joshua appears to have smitten and subdued the Hivites as far north as Baal-Gad, in the valley of Lebanon under Mount Hermon Jos 11:17; Jos 12:7, but no further Jos 13:5. There was an unsubdued Hivite population to the north of Baal-hermon (probably Baal-Gad under Hermon, since it is not synonymous with Hermon; see 1Ch 5:23), to the entering in of Hamath: i. e. in the fertile valley of Coele-Syria.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Namely, five lords of the Philistines,.... The places they were lords of were Gaza, Ashdod, Ashkelon, Gath, and Ekron; see Jos 13:3; three of these, Gaza, Ashkelon, and Ekron, had been taken from them by Judah, since the death of Joshua, Jdg 1:18; but they soon recovered them again, perhaps by the help of the other two.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 9:15
But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’
Commentary on Judges 9:151 voice
Come and put your trust in any shadow - The vain boast of the would-be sovereign; and of the man who is seeking to be put into power by the suffrages of the people. All promise, no performance. Let fire come out of the bramble - A strong catachresis. The bramble was too low to give shelter to any tree; and so far from being able to consume others, that the smallest fire will reduce it to ashes, and that in the shortest time.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 7:2–5
He built the House of the Forest of Lebanon a hundred cubits long, fifty cubits wide, and thirty cubits high, with four rows of cedar pillars supporting the cedar beams.
Commentary on 1 Kings 7:2–52 voices
"The House of the Forest of the Lebanon" does not mean that this house was built in a forest or in Lebanon, as is sometimes asserted, but that [Solomon] built a huge house where weapons were gathered in large quantity, just as the Forest of …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 7:2Patristic
The house of the forest of Lebanon - It was not built in Lebanon, but is thought to have been on Mount Sion. And why it was called the house of the forest of Lebanon does not appear; probably it was because it was built almost entirely of materials brought from that place. See the following verses.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 9:19
as well as all the store cities that Solomon had for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.
Commentary on 1 Kings 9:191 voice
“The cities of store” contained provisions stored up for the troops (compare 2Ch 32:28). They seem to have been chiefly in the north - in Hamath 2Ch 8:4 and Naphtali 2Ch 16:4. On the “cities for his chariots,” see 1Ki 10:26 note. By “that which Solomon desired to build” (see the margin) seem to be intended “pleasaunces” in or near the capital, and in the Lebanon range, built especially for the enjoyment of the king.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 19:23
Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest outposts, the densest of its forests.
Commentary on 2 Kings 19:231 voice
And hast said - Isaiah clothes in words the thoughts of Sennacherib’s heart - thoughts of the most extreme self-confidence. Compare Isa 10:7-14, where, probably at an earlier date, the same overweening pride is ascribed to this king. With the multitude of my chariots - There are two readings here, which give, however, nearly the same sense. The more difficult and more poetical of the two is to be preferred.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Chronicles 2:8
Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours
- Psalms 29:5
The voice of the LORD breaks the cedars; the LORD shatters the cedars of Lebanon.
- Psalms 104:16
The trees of the LORD have their fill, the cedars of Lebanon that He planted,
- Isaiah 2:13
against all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan,
Commentary on Isaiah 2:132 voices
(Verse 13) And above all the tall and erect cedars of Lebanon, and above all the oaks of Bashan. And in the twenty-eighth psalm it is sung: The voice of the Lord breaking the cedars; the Lord will break the cedars of Lebanon and crush them like the calf of Lebanon (Psalm 28:5). And in the thirty-sixth psalm: I saw the wicked exalted and raised up like the cedars of Lebanon, and I passed by, and he was no more, and I searched for him, and his place was not found (Psalm 6:34).
Jerome· Commentary on IsaiahPatristic
And upon all the cedars of Lebanon - This is a beautiful specimen of the poetic manner of writing, so common among the Hebrews, where spiritual and moral subjects are represented by grand or beautiful imagery taken from objects of nature. Mount Lebanon bounded Palestine on the north. It was formerly much celebrated for its large and lofty cedars. These cedars were from thirty-five to forty feet in girth, and very high. They were magnificent trees, and were valuable for ceiling: statues, or roofs, that required durable, and beautiful timber.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Show the other 8 passages, book by book ▾
Jeremiah2
Ezekiel1
Hosea1
Nahum1
