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From Nave’s Topical Bible

Jehoshaphat

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 39
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (11 more headings)

The passages, in Bible order (39)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 8:16

    Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;

    Commentary on 2 Samuel 8:162 voices
    Joab . . . was over the host--by virtue of a special promise (2Sa 5:8). recorder--historiographer or daily annalist, an office of great trust and importance in Eastern countries.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Joab - was over the host - General and commander-in-chief over all the army. Ahilud - recorder - מזכיר mazkir, remembrancer; one who kept a strict journal of all the proceedings of the king and operations of his army; a chronicler. Or, remembrancer, or, writer of chronicles.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 8:16

    Verse page →Original language →

  2. 2 Samuel 20:24

    Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;

    Commentary on 2 Samuel 20:241 voice
    And Adoram was over the tribute,.... Or over those that collected and brought it, as the Targum; this was a new office, and which respected both the revenue he received from his own people, and the tribute brought him from the nations conquered by him: and Jehoshaphat the son of Ahilud was recorder; who was in this office before, and now continued and established in it, 2Sa 8:16.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 20:24

    Verse page →Original language →

  3. 1 Kings 4:3

    Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;

    Commentary on 1 Kings 4:32 voices
    Scribes - That is, secretaries of state. He chose two, whereas David had but one: either, because he observed some inconveniences in trusting all those matters in one hand: or, because he had now much more employment than David had, this being a time of great peace and prosperity, and his empire enlarged.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Shisha, or Shavsha 1Ch 18:16, seems also to have been called Sheva 2Sa 20:25, and Seraiah 2Sa 8:17. The “scribes” were probably royal “secretaries” (margin), who drew up the king’s edicts, wrote his letters, and perhaps managed his finances 1Ki 12:10. They were among his most influential councillors. By “recorder” or “remembrancer” (margin), we must understand “court annalist” (marginal reference “a”).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 4:3

    Verse page →Original language →

  4. 1 Kings 4:17

    Jehoshaphat son of Paruah in Issachar;

    Commentary on 1 Kings 4:171 voice
    The officials elected by Solomon designate the order of the chosen ones whom Christ affirmed in his grace and appointed as rulers of his people. Indeed, twelve prefects were selected to administer the incomes of this king and his house, because just as many apostles …

    Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 4:1Patristic

    Everything gathered on 1 Kings 4:17

    Verse page →Original language →

  5. 1 Kings 15:24

    And Asa rested with his fathers and was buried with them in the city of his father David, and his son Jehoshaphat reigned in his place.

    Commentary on 1 Kings 15:242 voices
    And Asa slept with his fathers, and was buried with his fathers in the city of David his father,.... In a sepulchre there he himself had made, and in great pomp and solemnity, being laid on a bed filled with sweet odours and spices, prepared according to art, and which were burned for him, 2Ch 16:14, and Jehoshaphat his son reigned in his stead; a very pious and worthy prince.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Asa prepared his own sepulchre in his lifetime, as has been so often done by Oriental kings; and his funeral was conducted with great magnificence 2Ch 16:14.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 15:24

    Verse page →Original language →

  6. 1 Kings 22:1

    Then three years passed without war between Aram and Israel.

    Commentary on 1 Kings 22:11 voice
    And they continued three years without war between Syria and Israel. From the time that Benhadad made a covenant with Ahab; not three full years, but part of them: it was threatened by Elijah from the Lord, that Ahab's life should go for Benhadad's, because he had let him, go, 1Ki 22:42, but because of his humiliation, as is thought by Ben Gersom and others, it was respited for those three years; and now an opportunity and occasion would be given for the fulfilment of what was threatened.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 22:1

    Verse page →Original language →

  7. 1 Kings 22:41

    In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.

    Commentary on 1 Kings 22:411 voice
    And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. And as Ahab reigned twenty two years, 1Ki 16:29, Jehoshaphat must reign about eighteen years with him, and seven years after him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 22:41

    Verse page →Original language →

  8. 1 Kings 22:43

    And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.

    Commentary on 1 Kings 22:431 voice
    On the general piety of Asa, see above, 1Ki 15:11-15 and references. Jehoshaphat seems to have been a still better king, for he did not, like Asa, fall away in his old age 2Ch 16:2-12. The high places were not taken away - This seems to contradict 2Ch 17:6. Probably the writer of Chronicles refers to the desire and intention of the monarch, while the author of Kings records the practical failure of his efforts.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 22:43

    Verse page →Original language →

  9. 1 Kings 22:45

    As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?

    Commentary on 1 Kings 22:451 voice
    The book of the chronicles ... - Compare 1Ki 22:39 note. The biographer of Jehoshaphat appears to have been Jehu, the son of Hanani 2Ch 20:34.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 22:45

    Verse page →Original language →

  10. 1 Kings 22:46

    He banished from the land the male shrine prostitutes who remained from the days of his father Asa.

    Commentary on 1 Kings 22:461 voice
    The remnant of the sodomites - הקדש of the consecrated persons; or it may rather apply here to the system of pollution, effeminacy, and debauch. He destroyed the thing itself; the abominations of Priapus, and the rites of Venus, Baal, and Ashtaroth. No more of that impure worship was to be found in Judea.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Kings 22:46

    Verse page →Original language →

  11. 1 Kings 22:48

    Jehoshaphat built ships of Tarshish to go to Ophir for gold, but they never set sail, because they were wrecked at Ezion-geber.

    Commentary on 1 Kings 22:481 voice
    Ships of Tharshish to go to Ophir for gold - In the parallel place (2Ch 20:36) it is said that Jehoshaphat joined himself to Ahaziah, to make ships to go to Tharshish; and they made the ships in Ezion-geber. Concerning these places, and the voyage thither, see the notes on 1Ki 9:26-28 (note); 1Ki 10:11 (note), 1Ki 10:22 (note). Some translate, instead of ships of Tharshish, ships of burden. See Houbigant, who expresses himself doubtful as to the meaning of the word.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Kings 22:48

    Verse page →Original language →

  12. 1 Kings 22:49

    At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.

    Commentary on 1 Kings 22:492 voices
    Would not - He did join with Ahaziah before this time, and before the ships were broken: for the breaking of the ships mentioned here, is noted to be the effect of his sin, in joining with Ahaziah, 2 Chron. xx, 37. And Jehoshaphat being warned and chastised by God for this sin, would not be persuaded to repeat it.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    2Ch 20:35-36, explains that the two kings conjointly built the fleet with which the Ophir trade (1Ki 9:28 note) was to be re-opened. Ahaziah had thus an interest in the ships; and when they were wrecked, attributing, as it would seem, the calamity to the unskillfulness of his ally’s mariners, he proposed that the fleet should be manned in part by Israelite sailors - men probably accustomed to the sea, perhaps trained at Tyre.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 22:49

    Verse page →Original language →

  13. 1 Kings 22:50

    And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place.

    Commentary on 1 Kings 22:501 voice
    And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father,.... In the city of Sion, where David, Rehoboam, Abijam, and Asa, were buried: and Jehoram his son reigned in his stead; who was now thirty two years of age, and he reigned ten years.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 22:50

    Verse page →Original language →

  14. 2 Kings 3:1

    In the eighteenth year of Jehoshaphat’s reign over Judah, Jehoram son of Ahab became king of Israel, and he reigned in Samaria twelve years.

    Commentary on 2 Kings 3:12 voices
    Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah,.... So that the two years of the reign of his brother Ahaziah were not complete, only part of the seventeenth and part of the eighteenth of Jehoshaphat, since he began to reign in his seventeenth year, at the beginning of that, and died towards the close of the eighteenth, when Jehoram succeeded him, see 1Ki 22:51, and reigned twelve years.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In the eighteenth year of Jehoshaphat - This date agrees exactly with the statements that Jehoshaphat began to reign in the fourth year of Ahab 1Ki 22:41, and Ahaziah in the 17th year of Jehoshaphat 1Ki 22:51.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 3:1

    Verse page →Original language →

  15. 2 Kings 9:2

    When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.

  16. 2 Kings 9:14

    Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,

    Commentary on 2 Kings 9:142 voices
    Joram had kept Ramoth-gilead - The confederate armies appear to have taken this city; but they were obliged to watch their conquests, as they perceived that Hazael was determined to retake it if possible.

    Adam Clarke· Commentary on the BibleEvangelical

    There he was fighting for the king his master, but received orders from a higher king to fight against him. It does not appear that Jehu aimed at the government, or that he ever thought of it, but the commission given him was a perfect surprise to him.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Kings 9:14

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →